Proud Native

In Memory of Graham Greene (1952–2025)
Graham Greene was more than an actor.
He was a storyteller, a cultural bridge, and a quiet guardian of Native American identity.
Through his roles, he gave Indigenous characters something Hollywood had long denied them — depth, dignity, and humanity.
He refused stereotypes. He chose truth.
Whether portraying elders, warriors, fathers, or healers, Graham Greene carried Native presence with respect — reminding the world that Indigenous people are not relics of the past, but living cultures with voices, values, and wisdom.
Beyond the screen, he represented pride without anger, strength without noise, and resistance through integrity.
For many Native youth, seeing him meant seeing themselves — not as myths, but as real, resilient people.
His legacy is not only in films and awards.
It lives in every story told honestly,
every culture represented with care,
and every future generation that knows their identity matters.
Thank you, Graham Greene,
for honoring the ancestors,
for protecting the stories,
and for reminding the world that Native voices belong — yesterday, today, and always.
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Cherokee The "Real People"
According to the Cherokee Nation, the Cherokee refer to themselves as “Aniyvwiya” meaning the “Real People” or the “Anigaduwagi” or the Kituwah people.
Cherokee is a complex language with soft sounds. If you"d like to know a few easy Cherokee words, "osiyo" (pronounced oh-see-yoh) is a friendly greeting, and "wado" (pronounced wah-doh) means "thank you."
Cherokee women were in charge of farming, property, and family. Men made political decisions for the tribe, and women made social decisions for the clans. The landowners were women. The Cherokees were farming people. Cherokee women harvested crops of corn, beans, squash, and sunflowers. They also gathered berries, nuts and fruit to eat.
Trail of Tears: In 1830, the Cherokee were forcibly pushed from their land, by the United States government. The Cherokee people were forced to a new place to live - a reservation located in the southwest, an area they had left 4000 years earlier. The Cherokee were forced to walk all they way to Oklahoma. Many people died on the walk, which is why this

𝐇𝐚𝐩𝐩𝐲 𝐁𝐢𝐫𝐭𝐡𝐝𝐚𝐲 𝐭𝐨 𝐑𝐨𝐛𝐞𝐫𝐭 𝐃𝐞 𝐍𝐢𝐫𝐨🎉- 𝐀 𝐭𝐫𝐮𝐞 𝐚𝐫𝐭𝐢𝐬𝐭 𝐰𝐡𝐨 𝐡𝐚𝐬 𝐬𝐡𝐚𝐩𝐞𝐝 𝐦𝐨𝐝𝐞𝐫𝐧 𝐜𝐢𝐧𝐞𝐦𝐚 𝐰𝐢𝐭𝐡 𝐫𝐞𝐥𝐞𝐧𝐭𝐥𝐞𝐬𝐬 𝐭𝐚𝐥𝐞𝐧𝐭 𝐚𝐧𝐝 𝐝𝐞𝐝𝐢𝐜𝐚𝐭𝐢𝐨𝐧.

Robert De Niro was born on August 1943, in New York City, into an artistic family. He began his career in the 1960s and rose to prominence with roles in Bang the Drum Slowly (1973), Mean Streets (1973), and especially The Godfather Part II (1974), which earned him an Academy Award for Best Supporting Actor.
He continued to impress with Taxi Driver (1976), Raging Bull (1980 – Best Actor Oscar), Goodfellas, Casino, Heat, The Irishman (2019), and Killers of the Flower Moon (2023). Beyond acting, he co-founded the Tribeca Film Festival, the global Nobu restaurant chain, and is a vocal advocate for social justice, arts education, and climate action. With over 60 years of dedication, De Niro stands as a living icon of cinematic excellence and civic responsibility.
❤️ Proud to be a Native American 🔥
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This was written by Chief Dan George, in 1972..

"In the course of my lifetime I have lived in two distinct cultures. I was born into a culture that lived in communal houses. My grandfather’s house was eighty feet long. It was called a smoke house, and it stood down by the beach along the inlet. All my grandfather’s sons and their families lived in this dwelling. Their sleeping apartments were separated by blankets made of bull rush weeds, but one open fire in the middle served the cooking needs of all.

In houses like these, throughout the tribe, people learned to live with one another; learned to respect the rights of one another. And children shared the thoughts of the adult world and found themselves surrounded by aunts and uncles and cousins who loved them and did not threaten them. My father was born in such a house and learned from infancy how to love people and be at home with them.

And beyond this acceptance of one another there was a deep respect for everything in Nature that surrounded them. My father loved the Earth and all its creatures. The Earth was his second mother. The Earth and everything it contained was a gift from See-see-am… and the way to thank this Great Spirit was to use his gifts with respect.

I remember, as a little boy, fishing with him up Indian River and I can still see him as the sun rose above the mountain top in the early morning…I can see him standing by the water’s edge with his arms raised above his head while he softly moaned…”Thank you, thank you.” It left a deep impression on my young mind.

And I shall never forget his disappointment when once he caught me gaffing for fish “just for the fun of it.” “My son” he said, “The Great Spirit gave you those fish to be your brothers, to feed you when you are hungry. You must respect them. You must not kill them just for the fun of it.”

This then was the culture I was born into and for some years the only one I really knew or tasted. This is why I find it hard to accept many of the things I see around me.

I see people living in smoke houses hundreds of times bigger than the one I knew. But the people in one apartment do not even know the people in the next and care less about them.

It is also difficult for me to understand the deep hate that exists among people. It is hard to understand a culture that justifies the killing of millions in past wars, and it at this very moment preparing bombs to kill even greater numbers. It is hard for me to understand a culture that spends more on wars and weapons to kill, than it does on education and welfare to help and develop.

It is hard for me to understand a culture that not only hates and fights his brothers but even attacks Nature and abuses her. I see my white brothers going about blotting out Nature from his cities. I see him strip the hills bare, leaving ugly wounds on the face of mountains. I see him tearing things from the bosom of Mother Earth as though she were a monster, who refused to share her treasures with him. I see him throw poison in the waters, indifferent to the life he kills there; as he chokes the air with deadly fumes.

My white brother does many things well for he is more clever than my people but I wonder if he has ever really learned to love at all. Perhaps he only loves the things that are his own but never learned to love the things that are outside and beyond him. And this is, of course, not love at all, for man must love all creation or he will love none of it. Man must love fully or he will become the lowest of the animals. It is the power to love that makes him the greatest of them all… for he alone of all animals is capable of [a deeper] love.

My friends, how desperately do we need to be loved and to love. When Christ said man does not live by bread alone, he spoke of a hunger. This hunger was not the hunger of the body.. He spoke of a hunger that begins in the very depths of man... a hunger for love. Love is something you and I must have. We must have it because our spirit feeds upon it. We must have it because without it we become weak and faint. Without love our self esteem weakens. Without it our courage fails. Without love we can no longer look out confidently at the world. Instead we turn inwardly and begin to feed upon our own personalities and little by little we destroy ourselves.

You and I need the strength and joy that comes from knowing that we are loved. With it we are creative. With it we march tirelessly. With it, and with it alone, we are able to sacrifice for others. There have been times when we all wanted so desperately to feel a reassuring hand upon us… there have been lonely times when we so wanted a strong arm around us… I cannot tell you how deeply I miss my wife’s presence when I return from a trip. Her love was my greatest joy, my strength, my greatest blessing.

I am afraid my culture has little to offer yours. But my culture did prize friendship and companionship. It did not look on privacy as a thing to be clung to, for privacy builds walls and walls promote distrust. My culture lived in big family communities, and from infancy people learned to live with others.

My culture did not prize the hoarding of private possessions, in fact, to hoard was a shameful thing to do among my people. The Indian looked on all things in Nature as belonging to him and he expected to share them with others and to take only what he needed.

Everyone likes to give as well as receive. No one wishes only to receive all the time. We have taken something from your culture… I wish you had taken something from our culture, for there were some beautiful and good things in it.

Soon it will be too late to know my culture, for integration is upon us and soon we will have no values but yours. Already many of our young people have forgotten the old ways. And many have been shamed of their Indian ways by scorn and ridicule. My culture is like a wounded deer that has crawled away into the forest to bleed and die alone.

The only thing that can truly help us is genuine love. You must truly love, be patient with us and share with us. And we must love you—with a genuine love that forgives and forgets… a love that forgives the terrible sufferings your culture brought ours when it swept over us like a wave crashing along a beach… with a love that forgets and lifts up its head and sees in your eyes an answering love of trust and acceptance..."

~Chief Dan George was a leader of the Tsleil-Waututh Nation as well as a beloved actor, musician, poet and author. He was born in North Vancouver in 1899 and died in 1981. This column first appeared in the North Shore Free Press on March 1, 1972.

🎂The beloved actor Sam Elliott was born in Sacramento, California on this day in 1944. He turns 82 today! 🤠 🎉
Samuel Pack Elliott (born August 9, 1944) is an American actor. He is the recipient of several accolades, including a Screen Actors Guild Award and a National Board of Review Award.
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He has been nominated for an Academy Award, two Golden Globe Awards, and two Emmy Awards. Elliott was cast in the musical drama A Star Is Born (2018), for which he was nominated for the Academy Award for Best Supporting Actor and the corresponding prizes at the Critics' Choice Movie Awards, Screen Actors Guild Awards. He also won a National Board of Review Award. Elliott starred as Shea Brennan in the American drama miniseries 1883 (2021–2022), for which he won the Screen Actors Guild Award for Outstanding Performance by a Male Actor in a Miniseries or Television Movie.
Elliott is known for his distinctive lanky physique, full mustache, and deep, sonorous voice. He began his acting career with minor appearances in The Way West (1967), Butch Cassidy and the Sundance Kid (1969), season five of Mission: Impossible, and guest-starred on television in the Western Gunsmoke (1972) before landing his first lead film role in Frogs (1972). His film breakthrough was in the drama Lifeguard (1976). Elliott co-starred in the box office hit Mask (1985) and went on to star in several Louis L'Amour adaptations such as The Quick and the Dead (1987) and Conagher (1991), the latter of which earned him a Golden Globe nomination for Best Actor – Miniseries or Television Film. He received his second Golden Globe and first Primetime Emmy Award nominations for Buffalo Girls (1995). His other film credits from the early 1990s include as John Buford in the historical drama Gettysburg (1993) and as Virgil Earp in the Western Tombstone (also 1993). In 1998, he played the Stranger in The Big Lebowski.
In the 2000s, Elliott appeared in supporting roles in the drama We Were Soldiers (2002) and the superhero films Hulk (2003) and Ghost Rider (2007). In 2015, he guest-starred on the series Justified, which earned him a Critics' Choice Television Award, and in 2016 began starring in the Netflix series The Ranch. Elliott subsequently had a lead role in the comedy-drama The Hero.
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**ktrump

The powerful image of Blackfeet leaders standing tall in 1927 is a testament to the ongoing strength and leadership of Indigenous peoples. In this photograph, the leaders are dressed in full regalia, showcasing their cultural pride and resilience. The image represents a moment in time when Native American leaders stood firm in the face of challenges, advocating for their rights, and asserting their identity in the face of external pressures.

The Blackfeet, like many other tribes, were navigating a period of tremendous change and adversity. Despite the challenges posed by settler colonialism, forced assimilation, and displacement, the Blackfeet leaders stood united, advocating for the future of their people. Their legacy is one of courage, resistance, and pride, and this photo serves as a powerful reminder of their unwavering commitment to their communities.

Today, the image of these leaders stands as a symbol of the enduring strength of Native leadership. It speaks to the ongoing struggles that Native communities face, but also to the power of unity and the importance of preserving cultural traditions. As we look at this photo, we are reminded that the work of these leaders continues in the advocacy and cultural pride shown by Native Americans today.

The Trail of Tears: Choctaw Story
In the 1830s, the Choctaw people were forced to leave their homeland. Thousands walked over 500 miles, enduring hunger, disease, and bitter cold.
This forced march became known as the Trail of Tears. Families carried what little they could, and many didn’t survive the journey. Soldiers drove them westward, while graves lined the path.
But in the face of suffering, resilience endured. The Choctaw rebuilt their lives in Oklahoma, carrying their culture and traditions forward.
The Trail of Tears remains one of the darkest chapters in U.S. history, and a reminder of survival against cruelty.

𝐇𝐚𝐩𝐩𝐲 𝐁𝐢𝐫𝐭𝐡𝐝𝐚𝐲 𝐭𝐨 𝐑𝐨𝐛𝐞𝐫𝐭 𝐃𝐞 𝐍𝐢𝐫𝐨🎉- 𝐀 𝐭𝐫𝐮𝐞 𝐚𝐫𝐭𝐢𝐬𝐭 𝐰𝐡𝐨 𝐡𝐚𝐬 𝐬𝐡𝐚𝐩𝐞𝐝 𝐦𝐨𝐝𝐞𝐫𝐧 𝐜𝐢𝐧𝐞𝐦𝐚 𝐰𝐢𝐭𝐡 𝐫𝐞𝐥𝐞𝐧𝐭𝐥𝐞𝐬𝐬 𝐭𝐚𝐥𝐞𝐧𝐭 𝐚𝐧𝐝 𝐝𝐞𝐝𝐢𝐜𝐚𝐭𝐢𝐨𝐧.
Robert De Niro was born on August 17, 1943, in New York City, into an artistic family. He began his career in the 1960s and rose to prominence with roles in Bang the Drum Slowly (1973), Mean Streets (1973), and especially The Godfather Part II (1974), which earned him an Academy Award for Best Supporting Actor. He continued to impress with Taxi Driver (1976), Raging Bull (1980 – Best Actor Oscar), Goodfellas, Casino, Heat, The Irishman (2019), and Killers of the Flower Moon (2023). Beyond acting, he co-founded the Tribeca Film Festival, the global Nobu restaurant chain, and is a vocal advocate for social justice, arts education, and climate action. With over 60 years of dedication, De Niro stands as a living icon of cinematic excellence and civic responsibility.
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A"HO

𝐇𝐚𝐩𝐩𝐲 𝐁𝐢𝐫𝐭𝐡𝐝𝐚𝐲 𝐭𝐨 𝐑𝐨𝐛𝐞𝐫𝐭 𝐃𝐞 𝐍𝐢𝐫𝐨🎉- 𝐀 𝐭𝐫𝐮𝐞 𝐚𝐫𝐭𝐢𝐬𝐭 𝐰𝐡𝐨 𝐡𝐚𝐬 𝐬𝐡𝐚𝐩𝐞𝐝 𝐦𝐨𝐝𝐞𝐫𝐧 𝐜𝐢𝐧𝐞𝐦𝐚 𝐰𝐢𝐭𝐡 𝐫𝐞𝐥𝐞𝐧𝐭𝐥𝐞𝐬𝐬 𝐭𝐚𝐥𝐞𝐧𝐭 𝐚𝐧𝐝 𝐝𝐞𝐝𝐢𝐜𝐚𝐭𝐢𝐨𝐧.
Robert De Niro was born on August 1943, in New York City, into an artistic family. He began his career in the 1960s and rose to prominence with roles in Bang the Drum Slowly (1973), Mean Streets (1973), and especially The Godfather Part II (1974), which earned him an Academy Award for Best Supporting Actor.
He continued to impress with Taxi Driver (1976), Raging Bull (1980 – Best Actor Oscar), Goodfellas, Casino, Heat, The Irishman (2019), and Killers of the Flower Moon (2023). Beyond acting, he co-founded the Tribeca Film Festival, the global Nobu restaurant chain, and is a vocal advocate for social justice, arts education, and climate action. With over 60 years of dedication, De Niro stands as a living icon of cinematic excellence and civic responsibility.
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"Need a big YESS from true fan

Throughout history, long hair has held deep cultural, spiritual, and symbolic meaning for Native American men. In many Indigenous traditions across North America, hair is more than personal style—it is an extension of identity, strength, honor, and ancestral connection. To wear one’s hair long is to carry history, pride, and sacred tradition.

All of history""s great warriors had long hair, from the Greeks (who wrote odes to their heroes"" hair) to the Nordic, from the American Indians (famous for their long shiny hair) to the Japanese. And the longer and beautiful the hair was, the more manly the warrior was considered. Vikings flaunted their braids and samurai wore their long hair as a symbol of their honor (they cut their braid when they lose honor).When a warrior was captured, his mane was cut to humiliate him, to take away his beauty. That custom resumed in what is today military service. There when new soldiers begin their training the first thing they do is cut their hair to undermine their self-esteem, make them submissive and make them see who""s boss.The Romans were the ones who "invented" short hair so to speak, between the 1st and 5th centuries AD.. In battles they believed this gave them defensive advantages, since their opponents couldn""t grab them by the hair. This also helped them to recognize each other in the battlefield.Short hair on men is a relatively new "invention" that has nothing to do with aesthetics.

However, during the 19th and 20th centuries, U.S. assimilation policies targeted Native hair as a symbol of cultural erasure. Boarding schools, such as the Carlisle Indian Industrial School, forcibly cut Native children’s hair upon arrival—an act intended to sever ties to their identity and traditions. These schools operated under the harsh motto: “Kill the Indian, save the man.” For generations, Native youth were shamed or punished for maintaining traditional appearances.

But today we often see men being humiliated, sometimes called "gay" for wearing long hair, not knowing that short hair is actually the "anti-masculine" and is a repressive social imposition, while long hair symbolizes freedom

The conversation around long hair in schools continues, especially for Native American students facing outdated grooming policies or discrimination. Upholding the right to wear long hair isn’t about fashion—it’s about cultural survival, human dignity, and legal equity. Thanks to advocacy and tribal sovereignty, many communities now defend this right proudly and publicly.