Native Tribes

I Have A Dream!
Danny Trejo, born on May 16, 1944, in Los Angeles, California, is a renowned American actor (of Mexican descent) known for his distinctive appearance and frequent roles as a villain in many action and crime films. Having endured a difficult childhood and many years in prison for drug-related and violent offenses, Trejo found a way out through participating in rehabilitation programs and becoming a boxing champion in prison.
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His acting career began by chance when he was invited to be a drug counselor for a film, leading to many small roles and eventually major roles in films like "Desperado," "Heat," "From Dusk Till Dawn," and "Machete."
Besides his acting career, Trejo is also a successful entrepreneur with a chain of restaurants, Trejo’s Tacos and Trejo’s Coffee & Donuts in Los Angeles. He actively participates in charitable activities, particularly helping those struggling with drug addiction, using his life experiences to become a motivational speaker and advisor, positively impacting the community.
Danny Trejo's contributions to indigenous culture are significant. With his Mexican heritage, he takes pride in his cultural background and often uses his platform to raise awareness about the issues faced by indigenous and Latino communities. Trejo participates in numerous projects and events that support and honor indigenous culture while promoting the preservation and development of traditional values. He also leverages his fame and influence to advocate for the rights of marginalized communities, contributing to building a fair and respectful society that embraces cultural diversity.
Danny Trejo is not only an icon in the entertainment industry but also an active advocate for indigenous communities and their cultural values, consistently striving to make a positive difference in society.
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Standing Upright Buffalo~ First Keeper of Sacred Bundle. Of White Buffalo Calf Pipe.
According to John L. Smith in "A Short History of the Sacred Calf Pipe of the Teton Dakota", he speculates the date the White Buffalo Calf Pipe was given was somewhere in the vicinity of 1785 to 1800, based on testimony he gained from Lakota informants. However, according to Garrick Mallery in "Picture Writing of the American Indians", he cites evidence on two different, very old wintercounts, both pinpointing the date the White Buffalo Calf Pipe was given as 1540. Yet Frances Densmore in "Teton Sioux Music" states that according to Lakota informants in 1916, the White Buffalo Calf Pipe bundle was at that time about 300 years old, putting the origin at about 1616. There are varying lists of Keepers of the White Buffalo Calf Pipe Bundle with different amounts of names. (Curtis, 1916) lists 7 Keepers; (Mekeel, 1931) lists 9 Keepers; (Left Heron, 1931) lists 8 Keepers; (Thomas, 1934) lists 10 Keepers; and (Smith, 1966) lists 13 Keepers. The most common versions of the name attributed to the first Keeper have been, Walking Standing Buffalo; or Standing Walking Buffalo; or Buffalo Stands Upwards; or Buffalo Standing Upward; or Standing Hollow Horn. There are various differences as to who held the White Buffalo Calf Pipe Bundle after the first Keeper, but most agree that Elk Head, aka Red Hair, aka Red Haired Elk Head (b. 1818 - d. 1916) was one of the Keepers who obtained the White Buffalo Calf Pipe Bundle from his father, who was also known as Elk Head. See photo of Elk Head (b. 1818 - d. 1916) and the White Buffalo Calf Pipe Bundle below, taken by Edward S. Curtis in 1908.
When Elk Head in the 1908 died in 1916, the White Buffalo Calf Pipe Bundle went to his daughter, Martha Bad Warrior, aka Red Eagle Woman, (b. 1854 - d. 1936). When Martha Bad Warrior died in 1936, the White Buffalo Calf Pipe Bundle went to her son, Ehli Bad Warrior, (b. 1882 - d. 1959). When Ehli Bad Warrior died in 1959, the White Buffalo Calf Pipe Bundle went to his sister, Lucy (Bad Warrior) Looking Horse, (b. 1891 - d. 1966). Just before Lucy (Bad Warrior) Looking Horse died in 1966, she chose to pass over her son, Stanley Looking Horse, and pass the White Buffalo Calf Pipe Bundle to then 12 year old grandson, Arvol Looking Horse, (b. 1954) the current Keeper.
HEAL Our HOODS
Culture is the Cure

𝐇𝐚𝐩𝐩𝐲 𝐁𝐢𝐫𝐭𝐡𝐝𝐚𝐲 𝐂𝐇𝐄𝐑 🌹🌹🌹
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(ʙᴏʀɴ ᴄʜᴇʀɪʟʏɴ sᴀʀᴋɪsɪᴀɴ; ᴍᴀʏ 𝟸𝟶, 𝟷𝟿𝟺𝟼)
In 1961, Your mother Holt married bank manager Gilbert LaPiere, who adopted Cher (under the name Cheryl LaPiere) and Georganne, and enrolled them at Montclair College Preparatory School, a private school in Encino, whose students were mostly from affluent families. The school's upper-class environment presented a challenge for Cher; biographer Connie Berman wrote, "[she] stood out from the others in both her striking appearance and outgoing personality." A former classmate commented, "I'll never forget seeing Cher for the first time. She was so special ... She was like a movie star, right then and there ... She said she was going to be a movie star and we knew she would." Despite not being an excellent student, Cher was intelligent and creative, according to Berman. She earned high grades, excelling in French and English classes. As an adult, she discovered that she had dyslexia. Cher's unconventional behavior stood out: she performed songs for students during the lunch hours and surprised peers when she wore a midriff-baring top.She later recalled, "I was never really in school. I was always thinking about when I was grown up and famous.
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**ktrump

NATIVE ACTRESS ''Q'ORIANKA KILCHER'' WE ARE STILL HERE'✊

Happy 80th Birthday, Danny Trejo!
Danny Trejo, born on May 16, 1944, in Los Angeles, California, is a renowned American actor (of Mexican descent) known for his distinctive appearance and frequent roles as a villain in many action and crime films. Having endured a difficult childhood and many years in prison for drug-related and violent offenses, Trejo found a way out through participating in rehabilitation programs and becoming a boxing champion in prison.
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His acting career began by chance when he was invited to be a drug counselor for a film, leading to many small roles and eventually major roles in films like "Desperado," "Heat," "From Dusk Till Dawn," and "Machete."
Besides his acting career, Trejo is also a successful entrepreneur with a chain of restaurants, Trejo’s Tacos and Trejo’s Coffee & Donuts in Los Angeles. He actively participates in charitable activities, particularly helping those struggling with drug addiction, using his life experiences to become a motivational speaker and advisor, positively impacting the community.
Danny Trejo's contributions to indigenous culture are significant. With his Mexican heritage, he takes pride in his cultural background and often uses his platform to raise awareness about the issues faced by indigenous and Latino communities. Trejo participates in numerous projects and events that support and honor indigenous culture while promoting the preservation and development of traditional values. He also leverages his fame and influence to advocate for the rights of marginalized communities, contributing to building a fair and respectful society that embraces cultural diversity.
Danny Trejo is not only an icon in the entertainment industry but also an active advocate for indigenous communities and their cultural values, consistently striving to make a positive difference in society.
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Believe it or not, us Ojibwe also have a story about Paul Bunyan. He came to the area known as Red Lake and tried his de-forestation BS, but Nanaboozhoo - The Greatest Ojibwe who ever lived - obviously wasn't having none of that. They got into a fight that lasted 3 days, and finally our hero picked up a giant walleye and slapped the outlander silly with it. Paul got knocked on his ass in a mud puddle, so hard it left an imprint of his bu******ks there in the wet ground...thats why the lake is shaped the way it is and why we were able to keep our forest. You'll never hear this story in a book, but that's basically how I heard it from my father when I was young - after coming home from kindergarten in bemidj (pauls favorite town, mwahaha!) and talking about him. That's the story behind the Paul/Babe & Nanaboozhoo statues in that town. This used to be a sign at the rez line, I remember the chimooks didn't like it and kept cutting it down. But the story lives on, and now you know..🤣

Why Isn’t This Map in the History Books?
Native Tribes of North America Mapped
The ancestors of living Native Americans arrived in North America about 15 thousand years ago. As a result, a wide diversity of communities, societies, and cultures finally developed on the continent over the millennia.
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The population figure for Indigenous peoples in the Americas before the 1492 voyage of Christopher Columbus was 70 million or more.
About 562 tribes inhabited the contiguous U.S. territory. Ten largest North American Indian tribes: Arikara, Cherokee, Iroquois, Pawnee, Sioux, Apache, Eskimo, Comanche, Choctaw, Cree, Ojibwa, Mohawk, Cheyenne, Navajo, Seminole, Hope, Shoshone, Mohican, Shawnee, Mi’kmaq, Paiute, Wampanoag, Ho-Chunk, Chumash, Haida.
Below is the tribal map of Pre-European North America.
The old map below gives a Native American perspective by placing the tribes in full flower ~ the “Glory Days.” It is pre-contact from across the eastern sea or, at least, before that contact seriously affected change. Stretching over 400 years, the time of contact was quite different from tribe to tribe. For instance, the “Glory Days” of the Maya and Aztec came to an end very long before the interior tribes of other areas, with some still resisting almost until the 20th Century.
At one time, numbering in the millions, the native peoples spoke close to 4,000 languages.
The Americas’ European conquest, which began in 1492, ended in a sharp drop in the Native American population through epidemics, hostilities, ethnic cleansing, and slavery.
When the United States was founded, established Native American tribes were viewed as semi-independent nations, as they commonly lived in communities separate from white immigrants.
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𝙇𝙚𝙜𝙚𝙣𝙙 𝙤𝙛 𝙩𝙝𝙚 𝙒𝙝𝙞𝙩𝙚 𝘽𝙪𝙛𝙛𝙖𝙡𝙤𝙎𝙞𝙤𝙪𝙭 (𝙡𝙖𝙠𝙤𝙩𝙖)The White Buffalo are sacred to many Native Americans. The Lakota (Sioux) Nation has passed down The Legend of the White Buffalo–a story now approximately 2,000 years old–at many council meetings, sacred ceremonies, and through the tribe’s storytellers. There are several variations, but all are meaningful and tell of the same outcome. Have communication with the Creator through prayer with clear intent for Peace, Harmony, and Balance for all life living in the Earth Mother.
Spirituality among Natives Americans and non-Native Americans has been a strong force for those who believe in the power of the Great Spirit or God.
It matters not what you call the Creator. What matters is that you pray to give thanks for your blessings and trust the guidance given to you from the world of Spirit. Many truths about Spirit are told and handed down from one generation to the next.
The legend of the White Buffalo Calf Woman tells how the People had lost the ability to communicate with the Creator. The Creator sent the sacred White Buffalo Calf Woman to teach the People how to pray with the Pipe. With that Pipe, seven sacred ceremonies were given for the people to abide in order to ensure a future with harmony, peace, and balance.
Legend says that long ago, two young men were out hunting when from out of nowhere came a beautiful maiden dressed in white buckskin. One of the hunters looked upon her and recognizing her as a wakan, or sacred being lowered his eyes. The second hunter approached her with lust in his eyes desiring her for his woman. White Buffalo Calf Woman beckoned the lustful warrior to her, and as he approached a cloud of dust arose around them causing them to be hidden from view. When the dust settled, nothing but a pile of bones lay next to her.
As she walked toward the respectful young hunter, she explained to him that she had merely fulfilled the other man’s desire, allowing him, within that brief moment, to live a lifetime, die and decay. White Buffalo Calf Woman instructed the young man to go back to the People and tell them to prepare for her arrival to teach them of the way to pray. The young hunter obeyed.
When White Buffalo Calf woman arrived with the sacred bundle (the prayer pipe) she taught the People of the seven sacred ways to pray. These prayers are through ceremonies that include the Sweat Lodge for purification; the Naming Ceremony for child naming; the Healing Ceremony to restore health to the body, mind and spirit; the adoption ceremony for making of relatives; the marriage ceremony for uniting male and female; the Vision Quest for communing with the Creator for direction and answers to one’s life; and the Sundance Ceremony to pray for the well-being of all the People.
When the teaching of the sacred ways was complete, White Buffalo Calf Woman told the people she would again return for the sacred bundle that she left with them. Before leaving, she told them that within her were the four ages and that she would look back upon the People in each age, returning at the end of the fourth age, to restore harmony and spirituality to a troubled land. She walked a short distance, she looked back towards the people and sat down. When she arose they were amazed to see she had become a black buffalo. Walking a little further, the buffalo laid down, this time arising as a yellow buffalo. The third time the buffalo walked a little further and this time arose as a red buffalo. Walking a little further it rolled on the ground and rose one last time as a white buffalo calf signaling the fulfillment of the White Buffalo Calf prophecy.
The changing of the four colors of the White Buffalo Calf Woman represents the four colors of man–white, yellow, red and black. These colors also represent the four directions, north, east, south, and west. The sacred bundle that was left to the Lakota people is still with the People in a sacred place on the Cheyenne River Indian reservation in South Dakota. It is kept by a man known as the Keeper of the White Buffalo Calf Pipe, Arvol Looking Horse.
The legend of the White Buffalo Calf Woman remains ever promising in this age of spiritual enlightenment and conscious awareness. In today’s world of confusion and war, many of us are looking for signs of peace.
“With the return of the White Buffalo, it is a sign that prayers are being heard, that the sacred pipe is being honored, and that the promises of prophecy are being fulfilled. White Buffalo signals a time of abundance and plenty.”
Though harsh as the world we live in may be throughout recorded history there have been spiritual leaders teaching peace, hope, and balance (synergy) amongst all life. This was taught by great teachers such as Jesus, Buddha, the Dali Lama’s, and Native American leaders.
Chief Crazy Horse, Chief Seattle, and Chief Red Cloud are a few of the visionary leaders who committed their lives to bring peace, and internal happiness to all who they touched. They were tangible signs of goodwill toward all men, women, and children

Graham Greene is an Oneida Native American actor from Canada. He is known for his roles in notable films, such as The Green Mile, Thunderheart, Wind River and Dances with Wolves.
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He was even nominated for the Academy Award for Best Supporting Actor for his performance in Dances with Wolves. He was born in Ohsweken, a Six Nations (Iroquois) Reserve in Ontario, but later moved to Hamilton where he got a lot of experience with the entertainment industry. Graham started work as an audio technician and later graduated from the Toronto-based Centre for Indigenous Theatre's Native Theatre School program in 1974. He made his TV debut in an episode of The Great Detective in 1979, and his first movie role in Running Brave (1983). Graham played many Native Americans in movies, such as Ishi (The Last of His Tribe), Walter Crow Horse (Thunderheart), Arlen Bitterbuck (The Green Mile), Sitting Bull (Historica). He also narrated Tecumseh! and voiced the Native American elder Chief Rains Fall in the video game Red Dead Redemption 2. In 1997 he suffered from a major depressive episode (MDE) and was hospitalized, but was soon back on his feet after help from Bruce Willis and Samuel L. Jackson. Graham also won a Grammy in the category Best Spoken Word Album for Children.
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Good Morning Friends ;
“Let your light shine today, and let your personality blossom, too.
You don’t have to be a people-pleaser, just a people-lover.”
“Let your light shine so brightly that others can see their way out of the dark.”
“Your work is to discover who you are and then with all your heart give your light to the world.” around you !
And , “If you want to give light to others you have to glow yourself.”
Enjoy and Keep Shining My Friends ❤

𝗦𝗮𝗺𝘂𝗲𝗹 𝗣𝗮𝗰𝗸 𝗘𝗹𝗹𝗶𝗼𝘁𝘁 , born on August 9, 1944, is a renowned American actor known for his deep voice, strong presence, and iconic mustache.
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He began his acting career in the 1960s with small roles in films like The Way West (1967) and Butch Cassidy and the Sundance Kid (1969), as well as guest appearances on television shows such as Gunsmoke.
Elliott's breakthrough came with his lead role in the film Lifeguard (1976). He continued to gain fame with roles in Mask (1985), Gettysburg (1993), and Tombstone (1993). Elliott also starred in several adaptations of Louis L'Amour novels, including The Quick and the Dead (1987) and Conagher (1991), the latter earning him a Golden Globe nomination.
In the 2000s, Elliott appeared in films such as We Were Soldiers (2002), Hulk (2003), and Ghost Rider (2007). He made a significant impact with his role in A Star Is Born (2018), receiving an Academy Award nomination for Best Supporting Actor. Recently, Elliott won a Screen Actors Guild Award for his performance in the series 1883 (2021–2022).
Sam Elliott has built a diverse and successful career, becoming an icon of Western films and earning widespread recognition in the film industry.
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This is written by Chief Dan George,In the course of my lifetime I have lived in two distinct cultures. I was born into a culture that lived in communal houses. My grandfather’s house was eighty feet long. It was called a smoke house, and it stood down by the beach along the inlet. All my grandfather’s sons and their families lived in this dwelling. Their sleeping apartments were separated by blankets made of bull rush weeds, but one open fire in the middle served the cooking needs of all. In houses like these, throughout the tribe, people learned to live with one another; learned to respect the rights of one another. And children shared the thoughts of the adult world and found themselves surrounded by aunts and uncles and cousins who loved them and did not threaten them. My father was born in such a house and learned from infancy how to love people and be at home with them.
And beyond this acceptance of one another there was a deep respect for everything in nature that surrounded them. My father loved the earth and all its creatures. The earth was his second mother. The earth and everything it contained was a gift from See-see-am…and the way to thank this great spirit was to use his gifts with respect.
I remember, as a little boy, fishing with him up Indian River and I can still see him as the sun rose above the mountain top in the early morning…I can see him standing by the water’s edge with his arms raised above his head while he softly moaned…”Thank you, thank you.” It left a deep impression on my young mind.
And I shall never forget his disappointment when once he caught me gaffing for fish “just for the fun of it.” “My son” he said, “The Great Spirit gave you those fish to be your brothers, to feed you when you are hungry. You must respect them. You must not kill them just for the fun of it.”
This then was the culture I was born into and for some years the only one I really knew or tasted. This is why I find it hard to accept many of the things I see around me.
I see people living in smoke houses hundreds of times bigger than the one I knew. But the people in one apartment do not even know the people in the next and care less about them.
It is also difficult for me to understand the deep hate that exists among people. It is hard to understand a culture that justifies the killing of millions in past wars, and it at this very moment preparing bombs to kill even greater numbers. It is hard for me to understand a culture that spends more on wars and weapons to kill, than it does on education and welfare to help and develop.
It is hard for me to understand a culture that not only hates and fights his brothers but even attacks nature and abuses her.
I see my white brothers going about blotting out nature from his cities. I see him strip the hills bare, leaving ugly wounds on the face of mountains. I see him tearing things from the bosom of mother earth as though she were a monster, who refused to share her treasures with him. I see him throw poison in the waters, indifferent to the life he kills there; and he chokes the air with deadly fumes.
My white brother does many things well for he is more clever than my people but I wonder if he has ever really learned to love at all. Perhaps he only loves the things that are outside and beyond him. And this is, of course, not love at all, for man must love all creation or he will love none of it. Man must love fully or he will become the lowest of the animals. It is the power to love that makes him the greatest of them all…for he alone of all animals is capable of love.
Love is something you and I must have. We must have it because our spirit feeds upon it. We must have it because without it we become weak and faint. Without love our self esteem weakens. Without it our courage fails. Without love we can no longer look out confidently at the world. Instead we turn inwardly and begin to feed upon our own personalities and little by little we destroy ourselves.
You and I need the strength and joy that comes from knowing that we are loved. With it we are creative. With it we march tirelessly. With it, and with it alone, we are able to sacrifice for others.
There have been times when we all wanted so desperately to feel a reassuring hand upon us…there have been lonely times when we so wanted a strong arm around us…I cannot tell you how deeply I miss my wife’s presence when I return from a trip. Her love was my greatest joy, my strength, my greatest blessing.
I am afraid my culture has little to offer yours. But my culture did prize friendship and companionship. It did not look on privacy as a thing to be clung to, for privacy builds walls and walls promote distrust. My culture lived in a big family community, and from infancy people learned to live with others.
My culture did not prize the hoarding of private possessions, in fact, to hoard was a shameful thing to do among my people. The Indian looked on all things in nature as belonging to him and he expected to share them with others and to take only what he needed.
Everyone likes to give as well as receive. No one wishes only to receive all the time. We have taken something from your culture…I wish you had taken something from our culture…for there were some beautiful and good things in it.
Soon it will be too late to know my culture, for integration is upon us and soon we will have no values but yours. Already many of our young people have forgotten the old ways. And many have been shamed of their Indian ways by scorn and ridicule. My culture is like a wounded deer that has crawled away into the forest to bleed and die alone.
The only thing that can truly help us is genuine love. You must truly love, be patient with us and share with us. And we must love you—with a genuine love that forgives and forgets…a love that gives the terrible sufferings your culture brought ours when it swept over us like a wave crashing along a beach…with a love that forgets and lifts up its head and sees in your eyes an answering love of trust and acceptance.
This is brotherhood…anything less is not worthy of the name.
I have spoken.