Pow Wow Native

“This Land Remembers”
They came with maps,
but the rivers had their own names.
They came with laws,
but the trees had older ones.

We did not sign away the wind.
We did not give permission
for the silence between drumbeats
to be broken by greed.

The land we walk on
does not belong to us—
we belong to it.

Every step we take is a prayer,
every footprint a promise.

The buffalo still watches,
not just with eyes,
but with memory.

You can fence the earth,
but you cannot chain the spirit.
This land remembers.
So do we.

𝐇𝐚𝐩𝐩𝐲 𝐁𝐢𝐫𝐭𝐡𝐝𝐚𝐲 𝐂𝐇𝐄𝐑 🌹🌹🌹
(ʙᴏʀɴ ᴄʜᴇʀɪʟʏɴ sᴀʀᴋɪsɪᴀɴ; ᴍᴀʏ 𝟸𝟶, 𝟷𝟿𝟺𝟼)
In 1961, Your mother Holt married bank manager Gilbert LaPiere, who adopted Cher (under the name Cheryl LaPiere) and Georganne, and enrolled them at Montclair College Preparatory School, a private school in Encino, whose students were mostly from affluent families. The school's upper-class environment presented a challenge for Cher; biographer Connie Berman wrote, "[she] stood out from the others in both her striking appearance and outgoing personality." A former classmate commented, "I'll never forget seeing Cher for the first time. She was so special ... She was like a movie star, right then and there ... She said she was going to be a movie star and we knew she would." Despite not being an excellent student, Cher was intelligent and creative, according to Berman. She earned high grades, excelling in French and English classes. As an adult, she discovered that she had dyslexia. Cher's unconventional behavior stood out: she performed songs for students during the lunch hours and surprised peers when she wore a midriff-baring top.She later recalled, "I was never really in school. I was always thinking about when I was grown up and famous.
I have a dream 💭 Make America Great again
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𝐇𝐚𝐩𝐩𝐲 𝐁𝐢𝐫𝐭𝐡𝐝𝐚𝐲 𝐂𝐇𝐄𝐑 🌹🌹🌹
(ʙᴏʀɴ ᴄʜᴇʀɪʟʏɴ sᴀʀᴋɪsɪᴀɴ; ᴍᴀʏ 𝟸𝟶, 𝟷𝟿𝟺𝟼)
In 1961, Your mother Holt married bank manager Gilbert LaPiere, who adopted Cher (under the name Cheryl LaPiere) and Georganne, and enrolled them at Montclair College Preparatory School, a private school in Encino, whose students were mostly from affluent families. The school's upper-class environment presented a challenge for Cher; biographer Connie Berman wrote, "[she] stood out from the others in both her striking appearance and outgoing personality." A former classmate commented, "I'll never forget seeing Cher for the first time. She was so special ... She was like a movie star, right then and there ... She said she was going to be a movie star and we knew she would." Despite not being an excellent student, Cher was intelligent and creative, according to Berman. She earned high grades, excelling in French and English classes. As an adult, she discovered that she had dyslexia. Cher's unconventional behavior stood out: she performed songs for students during the lunch hours and surprised peers when she wore a midriff-baring top.She later recalled, "I was never really in school. I was always thinking about when I was grown up and famous.
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Congratulations - Lily Gladstone for being the first Native Indigenous Blackfeet/Nimíipuu Female in its eighty one year history, to win the Best Actress at the Golden Globe Awards for her role in "Killers of the Flower Moon!"
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"The villains are fairly obvious in “Flower Moon,” but Scorsese asks audiences to take a wider look at systemic racism, historical injustice and the corruptive influence of power and money, intriguingly tying together our past and present." ~ Brian Truitt,
"Gladstone, in the rare Scorsese film that gives center stage to a female character, is the emotional core here, and it's her face that stays etched in our memory."
~ Jocelyn Noveck
“This is for every little Rez kid, every little urban kid, every little Native kid out there who has a dream and is seeing themselves represented in our stories told by ourselves, in our own words..." ~ Lily Gladstone
"We Are Still Here!" 🪶
Top 📸: Mollie Kyle (Burkhart, Cobb) Osage, (1886-1937)
Bottom: Lily Gladstone, (Blackfeet-Nez Perce

🙌🏽.

Good night to each and every one of you. We are so grateful for your friendship!

Moses J. Brings Plenty (born 4 September 1969) is an Oglala Lakota television, film, and stage actor, as well as a traditional drummer and singer.
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He is best known for his portrayal as ""Mo"" in the Paramount Network series Yellowstone. Moses Brings Plenty was born on the Pine Ridge Reservation, in South Dakota. He is a direct descendant of Brings Plenty, an Oglala Lakota warrior who fought in the Battle of Little Big Horn. His wife is Sara Ann Haney-Brings Plenty. His nephew Cole Brings Plenty portrays Pete Plenty Clouds in two episodes of 1923.
As an actor, he has played bit parts in Hidalgo, Thunderheart, and Pirates of the Caribbean. He also played Quanah Parker in the History Channel documentary Comanche Warrior, which was filmed on the Wild Horse Sanctuary in the southern Black Hills, and Crazy Horse on The History Channel's Investigating History documentary ""Who Killed Crazy Horse"" and the BBC documentary series The Wild West. He acted in Rez Bomb, considered to be the first movie with a universal storyline set on a reservation. Rez Bomb has been part of the international film festival circuit instead of playing strictly to Native American film festivals, which is a major breakthrough for Native cinema.
In addition to doing theater work in Nebraska, he also portrayed an Apache warrior in the 2011 science fiction western film Cowboys & Aliens and a character named Shep Wauneka in Jurassic World Dominion in 2022.
Brings Plenty is concerned about providing accurate representations of Native peoples in mass media. He says, ""Young people told me they don’t see our people on TV. Then it hit me, they are right. Where are our indigenous people, people who are proud of who they are?"" Brings Plenty also works behind the scenes on Yellowstone and its spin-off prequels 1883 and 1923 as Taylor Sheridan's American Indian Affairs Coordinator to make sure that each show appropriately represents Native culture."
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HISTORY OF THE JINGLE DRESS DANCE..Brian Ames Ricker-Alexander writes:The Jingle Dress Dance began with the Mille Lacs Band of the Ojibwe Tribe in the early 1900s and became prevalent in the 1920s in Wisconsin and Minnesota (Great Lakes region) in the US and in Ontario, Canada.The story is that the dress was first seen in a dream. A medicine man’s granddaughter grew sick, and as the man slept his Indian spirit guides came to him and told him to make a Jingle Dress for the little girl. They said if the child danced in it, the dress would heal her.The Jingle Dress was made, and the tribe came together to watch the child dance. At first, the child was too sick to dance alone so her tribe carried her, but after some time, the little girl was able to dance alone, cured of her sickness.
The dance has since been not only a ritual of healing,but also one of pride.
WHAT DO JINGLE DRESSES LOOK LIKE?
Jingle Dresses, also known as Prayer Dresses, are believed to bring healing to those who are sick. As mentioned above, the dance gets its name from the rows of ziibaaska’iganan (metal cones) sewed to the dress.
These cones are traditionally made from rolled s***f can lids and hung from the dress with ribbon close to one another, so they make a melodic sound as the girls and women dance.
Traditionally, the dress is adorned with 365 visible jingles, or cones. Nowadays, these cones are often machine-made.
The dresses come in every color imaginable, from yellow to bright blue, to deep red, and accented with sparkles and even neon-colored fabrics. They are often made with shiny and sparkly materials and decorated with fringes, embroidery, beading, and more.
They usually have three-quarter length to full-length sleeves and come down to mid-calf or the ankle. They are secured at the waist with a thick belt, often made of brown leather. On their feet, the dancer wears decorative moccasins embellished with the same kind of detail found on their dresses.
WHAT ARE THE STEPS FOR THE JINGLE DANCE?
As the ziibaaska’iganan hit one another it sounds like rain falling, so it’s important for the dancer to be light on their feet, to move in time with the drum and stop when the beat stops.
They keep their foot movements low to the ground while dancing, kicking their heels and bouncing on their toes to the music.
Typically, this dance is done in a zigzag pattern, said to represent one’s journey through life—or so the story goes. Often, they keep their hands on their hips, and if they are dancing with a feathered fan (full of neutral colors, like eagle feathers) as the more modern Jingle Dress Dancers do, they will raise it into the air as they dance to receive healing.
The traditional Indian dance involves low, soft-footed steps, as could be performed by those who were sick, while the modern competitive dancers push the boundaries some as they try to out-dance their competitors. The manner in which the dance has evolved has built firmly on its origin story.
WHAT ARE THE SONGS AND MUSIC FOR JINGLE DANCE?
The music for this style of dancing has a foundation of a solid drumbeat, and of course, the metal cones make a loud jingling (hence the name) as the women move, which contributes to the music you’ll hear at a Jingle Dress Dance. Jingle Dancers will usually dance to Northern drum groups. Special songs for Jingle Dance include a Side Step or Crow Hop.
(Art&Artist&Copyright:Unknown. )

"The honor of the people lies in the moccasin tracks of the woman.Walk the good road....Be dutiful, respectful, gentle, and modest my daughter...Be strong with the warm, strong heart of the earth.No people goes down until their women are weak and dishonored, or dead upon the ground.
Be strong and sing the strength of the Great Powers within you, all around you."
-- Village Wise Man, SIOUX