Sheikh Abadir Institution

As we prepare for our 27th Annual Mawlid Celebration Insha’Allah, we warmly invite you, your family, and your friends to join us for an evening of faith, love, unity, and remembrance of our beloved Prophet Muhammad ﷺ. This special gathering is an opportunity to strengthen our connection with Allah جل جلاله, increase our knowledge, strengthen our brotherhood and sisterhood, and celebrate our rich Islamic heritage together.

We are honored that distinguished Zakirs, including Hajj Nabil Chehab Florida and Ibrahim Wazir Seattle, will join us, Insha’Allah, to present beautiful Islamic Zikri and praises of the Prophet Muhammad ﷺ in multiple languages. Their participation, together with our local scholars, Imams, and community members, will make this year’s Mawlid a memorable, inspiring, and spiritually uplifting occasion for everyone.

Please share this invitation widely with your family, friends, neighbors, coworkers, and community members. We look forward to welcoming everyone for an evening of the Noble Qur’an, Salawat upon the Prophet ﷺ, Zikr, inspiring reminders, Islamic Nasheeds, sweet refreshments, and genuine Islamic fellowship. May Allah جل جلاله abundantly bless all those who support, attend, and participate in this noble gathering, and may He accept it from us all. Āmīn.

For any questions, please contact our PR Team:

* Sis Najaha Addus – 678 328-7426
* Br. Hasan – 678 789-7006
* Br. Mekki – 678 933-8932
* Br. Abdulfatah (for Somali Speakers)– 404 953-8645

Listen to the newly released Harari Zikri by Ibrahim Wazir and share it with your family and friends:

https://youtu.be/KIU5fzKyjLw?is=ICIyOHbvr-iiCKGn

Truthfully,

𝓘𝓶𝓪𝓶 𝓢𝓗 𝓢𝓪𝓵𝓪𝓱𝓪𝓭𝓲𝓷 𝓦𝓪𝔃𝓲𝓻
AIC, Inc. CEO & Founder
Atlanta, Georgia, USA 🇺🇸
Cell: 404 944-4444
Thursday, August 6, 2026

بسم الله الرحمن الرحيم

أقوال الأئمة الأربعة في قراءة القرآن وإهداء ثوابها للميت

من مصادر أهل السنة والجماعة

هذه المسألة من المسائل الفقهية الاجتهادية، وقد ذهب جمهور علماء أهل السنة والجماعة إلى أن ثواب قراءة القرآن يصل إلى الميت إذا وهبه القارئ له، بينما اشتهر عن بعض الشافعية المتقدمين خلاف ذلك، ثم قرر كثير من متأخري الشافعية القول بوصول الثواب، وهو ما عليه جماعة من كبار فقهائهم.

أولًا: مذهب الإمام أبي حنيفة رحمه الله

يرى فقهاء الحنفية أن جميع القربات، ومنها قراءة القرآن، يصل ثوابها إلى الميت إذا أُهدي إليه.

قال الإمام الكاساني الحنفي:

“الأصل عند أهل السنة والجماعة أن الإنسان يجوز أن يجعل ثواب عمله لغيره، ويصل ذلك إليه.”

المصدر:

* بدائع الصنائع (2/212).

وقال الإمام ابن عابدين:

“مذهب أهل السنة والجماعة أن ثواب القراءة وغيرها من جميع القرب يصل إلى الميت.”

المصدر:

* رد المحتار (2/243).

ثانيًا: مذهب الإمام مالك رحمه الله

المشهور عند المتقدمين من المالكية التوقف في قراءة القرآن عند القبور، لكن كثيرًا من متأخري المالكية أجازوا القراءة وإهداء الثواب.

قال الإمام القرافي المالكي:

“لا مانع من إهداء ثواب الأعمال للميت.”

المصدر:

* الذخيرة.

وقال الإمام الدردير:

“وينتفع الميت بقراءة القرآن إذا وهب القارئ ثوابها له.”

المصدر:

* الشرح الكبير.

ثالثًا: مذهب الإمام الشافعي رحمه الله

نُقل عن الإمام الشافعي في الأم أن ثواب القراءة لا يصل إلى الميت بمجرد القراءة، لكن كثيرًا من كبار علماء الشافعية المتأخرين قرروا أنه إذا دعا القارئ بعد القراءة أو وهب ثوابها للميت فإنه يُرجى أن يصل إليه بإذن الله تعالى.

قال الإمام النووي:

“يستحب أن يقول بعد الفراغ من القراءة: اللهم أوصل ثواب ما قرأته إلى فلان.”

المصدر:

* الأذكار.

وقال الإمام ابن حجر الهيتمي:

“اعتمد المتأخرون من أصحابنا وصول ثواب القراءة إلى الميت إذا دعا بذلك.”

المصدر:

* الفتاوى الفقهية الكبرى.

رابعًا: مذهب الإمام أحمد بن حنبل رحمه الله

قال الإمام أحمد:

“يصل إلى الميت كل شيء من الخير.”

ونقل ابنه عبد الله عنه:

“إذا دخلتم المقابر فاقرؤوا فاتحة الكتاب، والمعوذتين، وقل هو الله أحد، واجعلوا ثواب ذلك لأهل المقابر.”

المصدر:

* المغني لابن قدامة.
* مسائل الإمام أحمد.

وقال الإمام ابن قدامة:

“وأي قربة فعلها المسلم وجعل ثوابها للميت المسلم نفعه ذلك إن شاء الله.”

المصدر:

* المغني (2/225).

أقوال كبار علماء أهل السنة

الإمام النووي الشافعي

استحب الدعاء بعد ختم القرآن، وذكر أن الدعاء عند ختم القرآن مرجو الإجابة، وأن جماعة من السلف كانوا يجتمعون عند الختم للدعاء.

المصدر:

* التبيان في آداب حملة القرآن.

الإمام السيوطي

ألّف رسالة بعنوان:

“شرح الصدور في وصول ثواب القراءة إلى الموتى”

ودافع فيها عن وصول ثواب القراءة إلى الميت.

الإمام ابن حجر الهيتمي

أثبت وصول ثواب القراءة، وعدَّه من المعتمد عند متأخري الشافعية.

الإمام الرملي الشافعي

أفتى بوصول ثواب قراءة القرآن إلى الميت إذا أُهدي ثوابها إليه.

الأدلة العامة

قال الله تعالى:

﴿وَالَّذِينَ جَاءُوا مِن بَعْدِهِمْ يَقُولُونَ رَبَّنَا اغْفِرْ لَنَا وَلِإِخْوَانِنَا الَّذِينَ سَبَقُونَا بِالْإِيمَانِ﴾
[سورة الحشر: الآية 10]

وقال رسول الله ﷺ:

«إذا مات ابن آدم انقطع عمله إلا من ثلاث: صدقة جارية، أو علم يُنتفع به، أو ولد صالح يدعو له.»

رواه الإمام مسلم.

واستدل جمهور الفقهاء أيضًا بالأحاديث الصحيحة الدالة على وصول ثواب بعض الأعمال إلى الميت، كالصدقة، والحج، والصيام، وقالوا: إذا ثبت بالنص وصول ثواب بعض القربات، فلا مانع من وصول ثواب غيرها إذا وهبه العامل للميت، فإن ذلك داخل في فضل الله تعالى ورحمته.
⸻————————————————
تنبيه مهم.

وقد ذهب جمهور فقهاء المذاهب الأربعة، وكثير من كبار الأئمة، إلى جواز إهداء ثواب القراءة للميت، بينما اختار بعض أهل العلم قولًا آخر بناءً على اجتهادهم.

لذلك ينبغي أن تُعرض هذه المسألة بأدب علمي، مع احترام الأئمة المجتهدين، وعدم جعلها سببًا للنزاع أو الفرقة بين المسلمين، فإن الجميع قصدوا اتباع الدليل وابتغاء الحق، رحمهم الله جميعًا.

والله تعالى أعلم.

جمعه ورتبه:

الإمام الشيخ صلاح الدين وزير
اتلانتا ولاية جورجيا
الولايات المتحدة الأمريكية 🇺🇸
٢٠ جولاي ١٤٤٨ هجرية

In the Name of Allah, the Most Gracious, the Most Merciful

The Statements of the Four Imams on Reciting the Qur’an and Dedicating Its Reward to the Deceased

From the Sources of Ahl al-Sunnah wal-Jama’ah

This issue is one of the juristic matters subject to scholarly ijtihād (independent legal reasoning). The majority of the scholars of Ahl al-Sunnah wal-Jama’ah maintain that the reward of reciting the Qur’an reaches the deceased when the reciter dedicates its reward to them. While some early Shāfiʿī scholars were known to hold a different opinion, many later Shāfiʿī scholars affirmed that the reward does indeed reach the deceased. This is the position adopted by a number of their leading jurists.

First: The Madhhab of Imam Abū Ḥanīfah (may Allah have mercy on him)

The jurists of the Ḥanafī school hold that all acts of worship and devotion, including the recitation of the Qur’an, benefit the deceased when their reward is dedicated to them.

Imam al-Kāsānī (Ḥanafī) said:

“The established principle according to Ahl al-Sunnah wal-Jama’ah is that a person may dedicate the reward of his deeds to another, and it reaches him.”

Source:

* Badā’iʿ al-Ṣanā’iʿ (2/212).

Imam Ibn ʿĀbidīn said:

“The position of Ahl al-Sunnah wal-Jama’ah is that the reward of recitation and all other acts of devotion reaches the deceased.”

Source:

* Radd al-Muḥtār (2/243).

Second: The Madhhab of Imam Mālik (may Allah have mercy on him)

It is well known that many early Mālikī scholars were cautious regarding reciting the Qur’an at graves. However, many later Mālikī scholars permitted recitation and the dedication of its reward to the deceased.

Imam al-Qarāfī (Mālikī) said:

“There is no objection to dedicating the reward of righteous deeds to the deceased.”

Source:

* Al-Dhakhīrah.

Imam al-Dardīr said:

“The deceased benefits from the recitation of the Qur’an if the reciter dedicates its reward to him.”

Source:

* Al-Sharḥ al-Kabīr.

Third: The Madhhab of Imam al-Shāfiʿī (may Allah have mercy on him)

It was narrated from Imam al-Shāfiʿī in Al-Umm that the reward of recitation does not reach the deceased through recitation alone. However, many leading later Shāfiʿī scholars held that if the reciter supplicates after the recitation or dedicates its reward to the deceased, it is hoped that it reaches him by the permission of Allah, the Exalted.

Imam al-Nawawī said:

“It is recommended that after completing the recitation one says: ‘O Allah, convey the reward of what I have recited to so-and-so.’”

Source:

* Al-Adhkār.

Imam Ibn Ḥajar al-Haytamī said:

“The later scholars among our school adopted the view that the reward of recitation reaches the deceased if one supplicates for that.”

Source:

* Al-Fatāwā al-Fiqhiyyah al-Kubrā.

Fourth: The Madhhab of Imam Aḥmad ibn Ḥanbal (may Allah have mercy on him)

Imam Aḥmad said:

“Every act of goodness reaches the deceased.”

His son, ʿAbdullāh, narrated from him:

“When you enter the graveyards, recite Sūrat al-Fātiḥah, the two chapters of refuge (al-Muʿawwidhatayn), and Sūrat Qul Huwa Allāhu Aḥad, then dedicate the reward of that to the people of the graves.”

Source:

* Al-Mughnī by Ibn Qudāmah.
* Masā’il al-Imām Aḥmad.

Imam Ibn Qudāmah said:

“Any act of devotion performed by a Muslim and whose reward is dedicated to a deceased Muslim will benefit him, if Allah wills.”

Source:

* Al-Mughnī (2/225).

Statements of Senior Scholars of Ahl al-Sunnah

Imam al-Nawawī (Shāfiʿī)

He recommended supplication after completing the recitation of the Qur’an and mentioned that supplication upon completing the Qur’an is hoped to be accepted, and that a group of the righteous predecessors (Salaf) used to gather upon the completion of the Qur’an for supplication.

Source:

* Al-Tibyān fī Ādāb Ḥamalat al-Qur’ān.

Imam al-Suyūṭī

He authored a treatise entitled:

Sharḥ al-Ṣudūr fī Wuṣūl Thawāb al-Qirā’ah ilā al-Mawtā
(The Expansion of Hearts Regarding the Arrival of the Reward of Qur’anic Recitation to the Deceased).

In this work, he defended the position that the reward of reciting the Qur’an reaches the deceased.

Imam Ibn Ḥajar al-Haytamī

He affirmed that the reward of recitation reaches the deceased and regarded it as the relied-upon position among the later Shāfiʿī scholars.

Imam al-Ramlī (Shāfiʿī)

He issued a legal ruling that the reward of reciting the Qur’an reaches the deceased when its reward is dedicated to him.

General Evidences

Allah, the Exalted, says:

“And those who came after them say: ‘Our Lord! Forgive us and our brothers who preceded us in faith…’”

[Sūrat al-Ḥashr (59): 10]

The Messenger of Allah ﷺ said:

“When the son of Adam dies, his deeds come to an end except for three: ongoing charity, beneficial knowledge, or a righteous child who supplicates for him.”

Narrated by Imam Muslim.

The majority of jurists also relied upon authentic narrations proving that the reward of certain deeds reaches the deceased, such as charity, pilgrimage (Ḥajj), and fasting. They reasoned that if the revealed texts explicitly establish the arrival of the reward of some acts of worship, then there is no objection to other righteous deeds reaching the deceased when the performer dedicates their reward to him, for this falls within the bounty and mercy of Allah, the Exalted.

Important Note

The majority of jurists of the four schools of Islamic law, together with many eminent scholars, held that it is permissible to dedicate the reward of Qur’anic recitation to the deceased. Some other scholars, however, adopted a different opinion based on their scholarly ijtihād.

Therefore, this issue should be presented with scholarly etiquette, respect for the qualified jurists who exercised independent reasoning, and without making it a cause of dispute or division among Muslims. Indeed, all of them sought to follow the evidence and attain the truth. May Allah have mercy upon them all.

And Allah, the Exalted, Knows Best.

⸻—————————————-
Compiled and Arranged by:

𝓘𝓶𝓪𝓶 𝓢𝓗 𝓢𝓪𝓵𝓪𝓱𝓪𝓭𝓲𝓷 𝓦𝓪𝔃𝓲𝓻
𝓐𝓘𝓒, 𝓘𝓷𝓬 𝓒𝓔𝓞 & 𝓕𝓸𝓾𝓷𝓭𝓮𝓻

Atlanta, Georgia
United States of America 🇺🇸

20 July 1448 AH

🕌 Weekly Jumu‘ah Schedule – Metro Atlanta 🕌

Alsalamu ‘Alaykum wa Rahmatullahi wa Barakatuh,

Alhamdulillah, we are pleased to share this week’s Jumu‘ah Prayer Schedule for the Masajid of Allah throughout Metro Atlanta.

Friday, July 17, 2026
2 Safar 1448 AH

This week, Imam Sheikh Salahadin Wazir will deliver the Jumu‘ah Khutbah and lead the prayer at:

📍 Masjid Soumaya
6375 Spalding Drive, Suite N
Norcross, GA 30092 Masjid Soumaya

🕑 Jumu‘ah Khutbah & Prayer: 2:00 PM

We encourage everyone to arrive early, listen attentively to the Khutbah, make abundant du‘ā’, and take this opportunity to strengthen our relationship with Allah سبحانه وتعالى

Please review the attached weekly schedule and share it with your family, friends, and community members so they may also benefit.

Our sincere appreciation goes to all respected Imams, Khateebs, Masjid Boards, volunteers, and coordinators serving the Masajid of Allah throughout Metro Atlanta.

Special thanks to Brother Amir for faithfully coordinating and distributing the weekly Jumu‘ah schedule.

May Allah سبحانه وتعالى accept our prayers and good deeds, bless our communities with peace, unity, guidance, and Taqwa, and reward everyone who serves His (Allah’s) religion.

Jumu‘ah Mubarak!

Prepared & Shared By

𝓘𝓶𝓪𝓶 𝓢𝓗 𝓢𝓪𝓵𝓪𝓱𝓪𝓭𝓲𝓷 𝓦𝓪𝔃𝓲𝓻
𝓐𝓘𝓒, 𝓘𝓷𝓬. 𝓒𝓔𝓞 & 𝓕𝓸𝓾𝓷𝓭𝓮𝓻
07/15/2026
Atlanta, GA USA 🇺🇸

ECONOMIC FACT SHEET

Top 10 Largest Economies Among Muslim-Majority Countries by GDP

This infographic presents a snapshot of the ten largest economies among Muslim-majority countries based on Gross Domestic Product (GDP) measured in current U.S. dollars. GDP is one of the most widely used indicators for comparing the overall size of national economies.

The information is intended for educational and informational purposes only. It does not rank countries by population, income per person, standard of living, military strength, or overall development. Rather, it reflects the estimated total value of goods and services produced within each country during the reporting period.

As Muslim-majority nations continue to expand their economies, strengthening cooperation in trade, education, technology, investment, research, and sustainable development can contribute to greater prosperity for their peoples and increased positive engagement with the global economy.

Source:
World Bank – Gross Domestic Product (GDP), Current US$.

Prepared and Shared by:

𝓘𝓶𝓪𝓶 𝓢𝓗 𝓢𝓪𝓵𝓪𝓱𝓪𝓭𝓲𝓷 𝓦𝓪𝔃𝓲𝓻
𝓐𝓘𝓒, 𝓘𝓷𝓬 𝓒𝓔𝓞 & 𝓕𝓸𝓾𝓷𝓭𝓮𝓻

🌿 Pearls of Wisdom 🌿

True wisdom is not measured by how much we possess, but by how we think, act, and treat others.

A little done consistently becomes great.
Love brings hearts together.
Patience turns hardship into ease.
Gratitude increases blessings.
Knowledge without action has little value.
Every challenge is an opportunity to grow.
Seek wisdom, practice it, and share it with others.

May Allah grant us beneficial knowledge, sincere actions, wisdom in our words, and success in this life and the Hereafter. Ameen.

Truthfully,
𝓘𝓶𝓪𝓶 𝓢𝓗 𝓢𝓪𝓵𝓪𝓱𝓪𝓭𝓲𝓷 𝓦𝓪𝔃𝓲𝓻
AIC, Inc. CEO & Founder
Sunday, July 11, 2026
Atlanta, GA USA 🇺🇸