All You Need To Know

Thinking of your Death all the time reminds you to do good instead of do bad.

Sultan Abdul Hamid was the sultan during the time of the creation of the Zionist movement by Theodor Herzl in 1896. In 1901, in response to Herzl’s request for Palestine, it was narrated that sultan Abdul Hameed told Herzl’s messenger: “while I am alive, I would rather push a sword into my body than see the land of Palestine cut & given away from the Islamic Caliphate.”

He was even offered a lot of money. He rejected the offer saying ‘I will not sell a single inch of the country, because it is not mine, it belongs to all the Muslims. They paid for this empire with their blood. And we will redeem it with our blood. Let the Jews keep their millions. If the empire is partitioned, they can get Palestine for free, but that will happen over our dead bodies.’

Herzl himself visited the Sultan and reiterated the offer, to which Sultan replied, ‘Even you paid me the weight of the Earth in gold, I would never agree. I would never bring shame upon Muslims. If you want to buy Palestine, know that the price is the blood of all the Muslims. I have no enemies, other than the enemies of Islam and the Muslims.’

Realizing that leaving the sultan in power was not good for the Jews and seeing him as a hindrance in way of their plans & goals, Herzl allied with free-masons, the CUP party and with European leaders to topple Abdul-Hamid.

Abdul hakim II was the last of the Ottoman sultans who had any real power. He was overthrown in 1909 by a group known as the Young Turks. In 1909, sultan Abdul Hamid II was overthrown as the result of a military coup orchestrated by the Young Turk movement ending his 33 years long reign. In the next ten years following his abdication, the Ottoman Empire was torn apart.

He ruled the Ottoman Empire at a time when the Muslim world was falling into the hands of non-Muslims. By his efforts, he delayed it for 30 years. Abdul Hamed II was the last Muslim ruler to hold, Makkah, Madinah and Jerusalem at once.

The correct meaning of pure true love is explained by Al-Allāmah Ash-Shaykh Ibn Taymiyyah (رحمه الله)

He said: Any type of love in any relationship, especially for marriage, in a marital relationship, if the love is not for (the sake of Allāh) then it's falsehood. It is falsehood.

The habit of a person is not love. Instant physical attraction or infatuation is not love. Love at first sight is not true love. True love is only for the sake of Allāh and it takes time to build, years to build. If you don't hate a person for his shirk, innovations, major sins, major transgressions, and involvement in witchcraft, then you don't really love Allāh, this is not eemān. If the heart loves Allāh alone and is sincerely devoted to Him, it will not even think of loving anyone who rebels against the laws of Allāh. This is only because of lack of love for Allāh and lack of eemān. Thus, Prophet Yoosuf عليه السلام loved Allāh and was sincerely devoted to Him, and he did not fall into the trap of worldly love of falsehood.

When you love someone for the sake of Allāh, it is Allāh who you truly love. So whenever you remember that person in your heart and soul, you are reminded of your true love (Allāh) and this automatically increases your love for that person. Every son of Adam عليه السلام commits sins, and the best of those who commit sins are those who sincerely repent. In another place Ibn Taymiyyah explains that when you love someone for a specific reason, (what they do for you, what they give you in materialism, how they make you feel, etc) you don't really love them, you love that thing they offer, and once that thing is gone, so is your love. How can this be true love? Love and hate should only be for the sake of Allāh. True love for Allāh is only when you marry a person for the sake of Allāh or hate and divorce a person for the sake of Allāh. The seven groups of people who will be shaded on the Day of Judgement, one group will consist of people who loved one another purely for the sake of Allāh. [Majmū' Al-Fatāwā 10/213]

Imaam Ahmad (رحمه الله) was asked: "What does it mean to love for the sake of Allāh سبحانه وتعالى?

He replied: “It is when you do not love someone for any worldly gains.”

[Tabaqāt Al-Hanābaliah 57/1]

Assalamo alaykum wa rahmatullahi wa barakaatuhu🌷

Hiraclius, The King of Byzantine Story of his faith


Narrated 'Abdullah bin 'Abbas:
Abu Sufyan bin Harb informed me that Heraclius had sent a messenger to him while he had been accompanying a caravan from Quraish. They were merchants doing business in Sham (Syria, Palestine, Lebanon and Jordan), at the time when Allah's Messenger (ﷺ) had truce with Abu Sufyan and Quraish infidels. So Abu Sufyan and his companions went to Heraclius at Ilya (Jerusalem). Heraclius called them in the court and he had all the senior Roman dignitaries around him. He called for his translator who, translating Heraclius's question said to them, "Who amongst you is closely related to that man who claims to be a Prophet?" Abu Sufyan replied, "I am the nearest relative to him (amongst the group)."

Heraclius said, "Bring him (Abu Sufyan) close to me and make his companions stand behind him." Abu Sufyan added, Heraclius told his translator to tell my companions that he wanted to put some questions to me regarding that man (The Prophet) and that if I told a lie they (my companions) should contradict me." Abu Sufyan added, "By Allah! Had I not been afraid of my companions labeling me a liar, I would not have spoken the truth about the Prophet. The first question he asked me about him was:

'What is his family status amongst you?'

I replied, 'He belongs to a good (noble) family amongst us.'

Heraclius further asked, 'Has anybody amongst you ever claimed the same (i.e. to be a Prophet) before him?'

I replied, 'No.'

He said, 'Was anybody amongst his ancestors a king?'

I replied, 'No.'

Heraclius asked, 'Do the nobles or the poor follow him?'

I replied, 'It is the poor who follow him.'

He said, 'Are his followers increasing decreasing (day by day)?'

I replied, 'They are increasing.'

He then asked, 'Does anybody amongst those who embrace his religion become displeased and renounce the religion afterwards?'

I replied, 'No.'

Heraclius said, 'Have you ever accused him of telling lies before his claim (to be a Prophet)?'

I replied, 'No. '

Heraclius said, 'Does he break his promises?'

I replied, 'No. We are at truce with him but we do not know what he will do in it.' I could not find opportunity to say anything against him except that.

Heraclius asked, 'Have you ever had a war with him?'

I replied, 'Yes.'

Then he said, 'What was the outcome of the battles?'

I replied, 'Sometimes he was victorious and sometimes we.'

Heraclius said, 'What does he order you to do?'

I said, 'He tells us to worship Allah and Allah alone and not to worship anything along with Him, and to renounce all that our ancestors had said. He orders us to pray, to speak the truth, to be chaste and to keep good relations with our Kith and kin.'

Heraclius asked the translator to convey to me the following, I asked you about his family and your reply was that he belonged to a very noble family. In fact all the Messengers come from noble families amongst their respective peoples. I questioned you whether anybody else amongst you claimed such a thing, your reply was in the negative. If the answer had been in the affirmative, I would have thought that this man was following the previous man's statement. Then I asked you whether anyone of his ancestors was a king. Your reply was in the negative, and if it had been in the affirmative, I would have thought that this man wanted to take back his ancestral kingdom.

I further asked whether he was ever accused of telling lies before he said what he said, and your reply was in the negative. So I wondered how a person who does not tell a lie about others could ever tell a lie about Allah. I, then asked you whether the rich people followed him or the poor. You replied that it was the poor who followed him. And in fact all the Messenger have been followed by this very class of people. Then I asked you whether his followers were increasing or decreasing. You replied that they were increasing, and in fact this is the way of true faith, till it is complete in all respects. I further asked you whether there was anybody, who, after embracing his religion, became displeased and discarded his religion. Your reply was in the negative, and in fact this is (the sign of) true faith, when its delight enters the hearts and mixes with them completely. I asked you whether he had ever betrayed. You replied in the negative and likewise the Messengers never betray. Then I asked you what he ordered you to do. You replied that he ordered you to worship Allah and Allah alone and not to worship any thing along with Him and forbade you to worship idols and ordered you to pray, to speak the truth and to be chaste. If what you have said is true, he will very soon occupy this place underneath my feet and I knew it (from the scriptures) that he was going to appear but I did not know that he would be from you, and if I could reach him definitely, I would go immediately to meet him and if I were with him, I would certainly wash his feet.' Heraclius then asked for the letter addressed by Allah's Messenger (ﷺ)

which was delivered by Dihya to the Governor of Busra, who forwarded it to Heraclius to read. The contents of the letter were as follows: "In the name of Allah the Beneficent, the Merciful (This letter is) from Muhammad the slave of Allah and His Messenger to Heraclius the ruler of Byzantine. Peace be upon him, who follows the right path. Furthermore I invite you to Islam, and if you become a Muslim you will be safe, and Allah will double your reward, and if you reject this invitation of Islam you will be committing a sin of Arisiyin (tillers, farmers i.e. your people). And (Allah's Statement:)

'O people of the scripture! Come to a word common to you and us that we worship none but Allah and that we associate nothing in worship with Him, and that none of us shall take others as Lords beside Allah. Then, if they turn away, say: Bear witness that we are Muslims (those who have surrendered to Allah).' (3:64).

Abu Sufyan then added, "When Heraclius had finished his speech and had read the letter, there was a great hue and cry in the Royal Court. So we were turned out of the court. I told my companions that the question of Ibn-Abi-Kabsha) (the Prophet (ﷺ) Muhammad) has become so prominent that even the King of Bani Al-Asfar (Byzantine) is afraid of him. Then I started to become sure that he (the Prophet) would be the conqueror in the near future till I embraced Islam (i.e. Allah guided me to it)."

The sub narrator adds, "Ibn An-Natur was the Governor of llya' (Jerusalem) and Heraclius was the head of the Christians of Sham. Ibn An-Natur narrates that once while Heraclius was visiting ilya' (Jerusalem), he got up in the morning with a sad mood. Some of his priests asked him why he was in that mood? Heraclius was a foreteller and an astrologer. He replied, 'At night when I looked at the stars, I saw that the leader of those who practice circumcision had appeared (become the conqueror). Who are they who practice circumcision?' The people replied, 'Except the Jews nobody practices circumcision, so you should not be afraid of them (Jews).

'Just Issue orders to kill every Jew present in the country.'

While they were discussing it, a messenger sent by the king of Ghassan to convey the news of Allah's Messenger (ﷺ) to Heraclius was brought in. Having heard the news, he (Heraclius) ordered the people to go and see whether the messenger of Ghassan was circumcised. The people, after seeing him, told Heraclius that he was circumcised. Heraclius then asked him about the Arabs. The messenger replied, 'Arabs also practice circumcision.'

(After hearing that) Heraclius remarked that sovereignty of the 'Arabs had appeared. Heraclius then wrote a letter to his friend in Rome who was as good as Heraclius in knowledge. Heraclius then left for Homs. (a town in Syrian and stayed there till he received the reply of his letter from his friend who agreed with him in his opinion about the emergence of the Prophet (ﷺ) and the fact that he was a Prophet. On that Heraclius invited all the heads of the Byzantines to assemble in his palace at Homs. When they assembled, he ordered that all the doors of his palace be closed. Then he came out and said, 'O Byzantines! If success is your desire and if you seek right guidance and want your empire to remain then give a pledge of allegiance to this Prophet (i.e. embrace Islam).'

(On hearing the views of Heraclius) the people ran towards the gates of the palace like onagers but found the doors closed. Heraclius realized their hatred towards Islam and when he lost the hope of their embracing Islam, he ordered that they should be brought back in audience.

(When they returned) he said, 'What already said was just to test the strength of your conviction and I have seen it.' The people prostrated before him and became pleased with him, and this was the end of Heraclius's story (in connection with his faith).

Salubungin ang eid ng mapayapa, bakit putok dito putok doon😫
Walang dinudulot na payapa ang pagpapaputok ng mga bala😒

No such 50:50 in Islam. Man is always be the provider for everything , if a woman will help, it is bonus for you and may Allah bless her .!!
For God said in the Quran

Men are the caretakers of women, as men have provisioned by Allah over men and tasked with supporting them financially .

Qur'an 4:34

Know your worth sister that Allah given to you ..

Islam and animals...

It is said there was a man reading from the Qur’an to a group of listeners in the desert. A sickly cat walked up to him sat down on the hem of his very precious robe and went to sleep. As evening fell, all were to return to their dwelling places. Silently, the man took a knife, cut off the hem of his robe on which the sick cat still lay sleeping, destroying the finest of robes and left the cat undisturbed.

This man lived the Sunnah of being kind to animals.

Did you know how Abu Hurayrah got his nickname?

The great Sahabi Abu Hurayrah (literally “Father of the Kitten”) was so called because he used to love cats and keep them. He became well known by this name and people forgot his real name, until the scholars disputed concerning his real name and there were nearly thirty different opinions as to what it was. Ibn ‘Abd al-Barr said in al-Isti'ab: “The most correct view is that his name was ‘Abd al-Rahman ibn Sakhr but none of them disputed that he was Abu Hurayrah.”

I'll treatment of a cat/animal can lead to Hellfire.

📚Narrated Ibn `Umar:
The Prophet (ﷺ) said, "A woman entered the (Hell) Fire because of a cat which she had tied, neither giving it food nor setting it free to eat from the vermin of the earth. "
[Sahih Bukhari]

While feeding water to a dog became someone's salvation...

📚 Abu Huraira reported: The Prophet, peace and blessings be upon him, said, “A pr******te had once been forgiven. She passed by a dog panting near a well. Thirst had nearly killed him, so she took off her sock, tied it to her veil, and drew up some water. Allah forgave her for that.”
[Sahih Bukhari]

🤲 May Allah grant us love and kindness to all of His creations - ameen!

If Non muslim allowing your women , half naked in public. We muslim no!! We are not tools of lustful eye .
Thank you.

Tratuhin mo ng tama mga anak mo, para pagdating ng pagtanda mo sila naman ang tatrato ng tama sayo.💙