Termakey

Meditating Buddha

Skull bone mala

12 armed rakta ganesh

Rakta Ganapati the 12-armed red form of Ganesha, is a revered ta***ic deity in Tibetan Buddhism, particularly in the Sakya school. Known as the "Great Red Lord of Hosts," he embodies transformative power, obstacle removal, and the magnetizing of prosperity.

Dudjom Lingpa (1835–1904)
A visionary master of Tibetan Buddhism’s Nyingma tradition, Dudjom Lingpa was a tertön (treasure revealer) whose teachings profoundly influenced Vajrayana practice.
Born in Amdo (Eastern Tibet), he displayed extraordinary signs from childhood, like rainbows appearing at his birth. Unlike most Tibetan masters, he never received formal monastic education nor was ordained. His wisdom arose from pure visions of enlightened beings (e.g., Padmasambhava, Yeshe Tsogyal, Avalokiteshvara). Initially doubted for claiming non-human teachers, his authenticity was confirmed when disciples attained high realization (e.g., the "rainbow body," where the physical body dissolves into light).

Palden Lhamo (Tibetan: དཔལ་ལྡན་ལྷ་མོ།, “Glorious Goddess”), also known as Shri Devi in Sanskrit, is a central dharmapala (protector of Buddhism) in Tibetan Vajrayana tradition. She is the only female among the “Eight Guardians of the Law” and is revered as the principal protectress of Tibet, the Dalai Lamas, and the Gelug school of Buddhism .

Dorje Phagmo (Vajravārāhī): The Diamond Sow in Tibetan Buddhism

Dorje Phagmo, also known as Vajravārāhī in Sanskrit, is a central deity in Tibetan Vajrayana Buddhism, revered as the wrathful manifestation of Vajrayogini and the supreme dakini embodying wisdom, compassion, and transformative power.

Avalokiteshvara, literal meaning is looking to the sentient being with compassion. in Buddhism, Avalokitesvara is the bodhisattva of infinite compassion and mercy, possibly the most popular of all figures. Avalokiteshvara is beloved throughout the Buddhist world—not only in Mahayana Buddhism but also in Theravada, the branch of Buddhism that largely does not recognize bodhisattvas, and in Vajrayana, the Ta***ic (or Esoteric) branch of Buddhism.
Avalokiteshvara supremely exemplifies the bodhisattva’s resolve to postpone his own buddhahood until he has helped every sentient being achieve liberation from suffering (dukkha) the process of death and rebirth (samsara). His name has been variously interpreted as “the lord who looks in every direction” and “the lord of what we see” (that is, the actual created world). In Tibet he is known as Chenrezig. The title invariably used for him in Cambodia and Thailand is Lokeshvara (“Lord of the World”).