EKUMEKU Universal Foundation

KEMET: The Birth of the Black Land | The True African Origins of Ancient Egypt beginning, there was only the river and the sun — and the Black Land that would one day be called Egypt.”‎‎Before the world knew the name Egypt, there was Ke...

UNDERSTANDING CHUKWUDI OKEKE MADUNO'S MISSION!

Chukwudi Okeke Maduno's contributions are centered around his teachings as a Master Teacher and the founder of Nkuzimatism, a philosophy emphasizing the pursuit and manifestation of truth. Some key aspects of his work include ¹ ² ³:
- *Philosophical Teachings*: Maduno's teachings focus on the supreme principle of EKUMEKU, which guides individuals toward liberation from the cycle of eternal death and promotes a purposeful life in harmony with the Divine Plan of the One Creator of the universe.
- *Critique of Existing Religions*: He critiques existing religions, which he refers to as the "Religions of ISFET," for perpetuating ignorance, falsehood, and deception, keeping people in slavery and bo***ge in the dead end nature of the world of Ekwensu.
- *Spiritual Guidance*: Maduno offers a spiritual ladder for humanity to climb out of the "dead end nature of the world of Ekwensu" and achieve wholeness in eternity.
- *Literary Works*: He has authored books, such as "PEOPLE OF KEMET: The Emergence Of A World Historically Conscious People," which explores themes of historical consciousness and spirituality.
- *Promoting Truth and Morality*: His teachings emphasize the importance of truth, justice, and reciprocity in a world where morality has been weakened.

Maduno's work appears to be influential in the world of EKUMEKU, where he is known as the "Chosen One" of Nzoputa Uwa and discussions about his teachings taking place in various locations, including Lagos, New York, Atlanta, Port Harcourt, Onitsha, Oba, and the Vatican ².

Chukwudi Okeke Maduno's works include:
- *Nzoputa Uwa: The Holy Ankhuwa Abstracts Vol. 2*: This book is part of the Nzoputa Uwa mission, aiming to help humanity understand the movement's purpose. It's available for purchase on platforms like Amazon.
- *The Holy Ankhuwa*: Another notable work by Maduno, this book showcases his philosophical thoughts. You can find it on Amazon and other online bookstores.
- *The Holy Ankhuwa*: This fundamental book is related to Nkuzimatism, a philosophy centered around the pursuit and manifestation of truth.
- *People of Kemet: The Emergence Of A World Historically Conscious People*: This work highlights Maduno's thoughts on historical consciousness and the emergence of a globally aware people.
-*White Magic: The Origins and Ideas of Black Mental and Cultural Colonialism ": This work breaks down the source of the moral challenges of the time of Oge Nzuzu, which is the time before the coming of the Chosen One. The time of Oge Nzuzu has been transcended with the time of Nzoputa Uwa.

Additionally, his writings have been featured in various magazines and anthologies, solidifying his reputation as a prominent Kemetic philosopher and the foremost proponent of a New Africa. To explore more of his works, you can visit his author page on Amazon ¹ ² ³.

THE DOCTRINE OF THE KEMETIC WORLD IDENTITY.



When we accept the Kemetic World Identity, we are in association with our ancestors and our individual self-image of the world would no longer be the same. We must realize that our thoughts and behavior are influenced by our self-image. All stereotypes are based on a successful entrenchment and imposition of a negative image by one to the other. In the same vein, every great people becomes a force to be reckoned with when they are successful in their self-definition, manifesting a positive and powerful image of themselves to the world at large.

The Doctrine of the Kemetic World Identity rejects the Ekwensu culture of the world which had branded the black image as the embodiment of evil. The Kemetic World Identity is the affirmation of black humanity that emancipates black people from the skin color contraption of the religions of ISFET. It is also the expression of the power of PURE THOUGHT as it confronts the issues which are part and parcel of the reality of black degradation. The attempt to awaken the conscience of black people to the skin color contraption of the religions of ISFET and the development of power for powerless conscience are some of the basic aims of the Doctrine of the Kemetic World Identity. Inevitably, the Kemetic World Identity is destined to awaken the thinking of the so-called Africans from mental indolence and lethargy to their conditioned indifference to the larger world of human possibility.

Let it be known that the worst thing that can happen to a people is to lose the human freedom of self-definition. Any people that had been defined by its enemy in history must have lost their human freedom of self-definition. A free people would always define themselves in the context of that which had brought them into the awareness of its world historical consciousness.

No doubt, the skin color contraption of the religions of ISFET was developed to stamp the black image as what is dishonorable, primitive, evil, dirty, inferior and impure. It had been an elaborate system of thought and behavior that dehumanized the people with high melanin pigmentation, denying them their human intelligence to determine their own destiny.

But through the Kemetic World Identity, we are asserting that the black image is noble, honorable, civilized, original, majestic, responsible, respectable, masterful and must never be associated with the immoral philosophy of blackness being propagated by the followers of the religions of ISFET.

The Kemites are in complete dis-agreement with the fantasies of blackness being propagated by the followers of the religions of ISFET. We are in total disagreement with any ideology that denies our human freedom in self-definition. And, we are speaking to the heart of all humanity that we as the People of KEMET are black and that blackness is noble and honorable.

Indeed, blackness is positive and not negative by every reasonable standard. Blackness is humanity at its best in moral consciousness. Again, blackness is humanity at its best in the ethics of balancing preaching with practice, theory with praxis, darkness with lightness, courage with humility, freedom with responsibility, masculinity with femininity, morality with ethics, etc.

Wherefore, the genius of the Kemites exists in the wholesome life of living in disagreement with Nsi, according to the Divine Plan of the One Creator of the universe. This spiritual unification of my people is destined to become a reality that must never be doubted.

Those who did not understand the movement of history made the unpardonable error of thinking that they have the monopoly of world history. So, they arrogated to themselves an impossible position of perpetual relevance. But what moves world history is neither wholly skin color, nationality, religion, spirituality, science, technology nor is it geography. I will tell you the secret of world history, when you are ready. No doubt, it is only the eternal Truth of the One Creator of the universe that motivates the movement of world history.

The EKUMEKU conception of world history when properly understood would explain why the so-called African is lagging far behind in human development.

The so-called Africans lack a common language, a common vision of the world, a common volition, a common identity and therefore they are devoid of any civilizing world mission or missionary imperative. In contrast, the Kemites should be united in a common world-view with a language and achieving a common language is of great importance. The Eziokwu Language of the Kemites would be a manifestation of their goal to communicate with each other whose express purpose would be to celebrate, preserve and enhance the integrity of what represents the existence of the Kemetic normative order, by being responsive to the needs of its people.

The Kemites would organize themselves into social entities, with the Haremakhet serving as the initial center of gravity, for their mutual protection and for the greatest development of those human qualities which we as the Ekwueme People of Truth have found by experience to exist according to the Divine Plan of the One Creator of the universe. It is being a follower of the Divine Plan of the One Creator of the universe that would provide the primary cohesiveness for the Kemetic World Identity.

We as the world Kemites affirm without any fear of contradiction the meaningfulness of blackness in positive thought and our identity as the world Kemites. We confess our repentance from Nsi in our devotion of purpose to the supreme principle of EKUMEKU. We must now remove all images in our minds, homes, public and private facilities, etc, that might suggest that blackness is the embodiment of evil.

We must be mindful of the need for the healing of humanity from the skin color contraption of the religions of ISFET and for the renewal of our devotion of purpose and commitment to the eternal struggle between the forces of MAAT and the forces of ISFET. We are mindful of the responsibility that comes with the power of the Almighty Spirit of EKUMEKU for we worship only the One Creator of the universe.

Wherefore, the Doctrine of the Kemetic World Identity is the affirmation of black humanity that emancipates black people from the skin color contraption of the religions of ISFET. It is also the expression of the power of PURE THOUGHT as it confronts the issues which are part and parcel of the reality of black degradation. The attempt to awaken the conscience of black people to the skin color contraption of the religions of ISFET and the development of power for powerless conscience are some of the basic aims of the Doctrine of the Kemetic World Identity. Inevitably, the Kemetic World Identity is destined to awaken the thinking of the so-called Africans from mental indolence and lethargy to their conditioned indifference to the larger world of human possibility.

I am Chukwudi Okeke Maduno and I am against all forms of agreement with Nsi as the Ekwueme Master of Life. I want you to know that everything in human life that is either good or evil is the work of the mind. I want you to know that the eternal struggle that would always exist between the forces of MAAT and the forces of ISFET exists in human life because of the reality of Nsi.

For example, if you are looking at the world through the eyes of those who erroneously believe that everything black is the embodiment of evil, you will never see anything black to be the embodiment of good. You would never see anything good in blackness as a result. So, you are caught in a limbo if you are black, for you can never be greater than the consciousness of your individual Chi. How can you change your life? It is the knowledge of self that would transform you and make you to realize that everything black is not an embodiment of evil. But how can one gain the knowledge of self, you may ask? It is only by becoming a devoted follower of the Divine Plan of the One Creator of the universe can the human spirit gain the true knowledge of self. And, to become a devoted follower of the Divine Plan of the One Creator of the universe is to become an Ekwueme, who is the Universal Being.

Let us cultivate the Kemetic World Identity as it has been outlined by the Chosen One for the mission of Nzoputa Uwa. Nobody is somebody without a positive identity and self-image. The Kemetic World Identity is the key that can open the door of the future because it is based on an intelligent conviction. Do not listen to liars, follow the Truth for you are potentially a perfect expression of creation.

The Creator is One. The One is AMUN and the Divine Plan is EKUMEKU. There is no other Creator of the universe but AMUN in whom we trust.

In the spirit of MAAT, I am
YOUR HUMBLE SERVANT.

THE KEMETIC WORLD IDENTITY IS THE REALITY OF PAN-AFRICANISM!

The proper name for our beloved continent is KEMET and it is rooted in the reality of self-definition. Ancient KEMET is the heritage of the People of KEMET. The history of the continent of KEMET would be incomplete without a positive identification with the enormous contribution of our ancestors in human development. Likewise, there is no other people that can rightfully claim what belongs to us without giving credit to the People of KEMET.

Reject the term"Africa" for it does not have an ethnological world historical value and doesn't refer to a self--defined people. Embrace the term KEMET, for it has not just a world ethnological and historical value but it is also based on the historical self-definition of our beloved continent by the People of KEMET. To reclaim the identity of our beloved continent of KEMET is a task that must be done . Otherwise, the future of our beloved continent may be jeopardized because those who call themselves Africans have little to offer for they have been DIVIDED and CONQUERED by the religions of ISFET and CAN NEVER SPEAK WITH ONE VOICE.

When we identify with our ancestral past in KEMET, we enter into the realm of world civilization. We must always remember that KEMET is a world civilization and not a brand; and that we the People of KEMET are linked to the ancient civilization of KEMET which is much older than the African brand. The African as we ought to know represents a brand, branded by the Other who does not wish anything good for the African. Having been branded and boxed into a corner, the African cannot escape from this branding without the self-definition of the People of KEMET.

The idealism of Pan-Africanism was good on paper but whenever it was put to any test the result was always betrayal. From its humble beginnings in the conference halls of many European cities, it was an ideal of unity that gave the westernized African elites a sense of belonging without any serious sacrifice. Prominent founding fathers like W.E.B. Dubois could not agree with the Marcus Garvey movement and yet both were preaching Pan-Africanism. Many African leaders like Kwame Nkrumah, Nnamdi Azikiwe, Jomo Kenyatta claimed to be Pan-Africanists and did their best but Pan-Africanism was never realized as the guiding principle of what it means to be an African. Why? Because the African identity is a brand branded by the Europeans to suit their interest.

Therefore, the Kemetic World Identity has superseded the idealism of Pan-Africanism by its self-definition of who is a Kemite. The notion of unity without sacrifice can never work since it is devoid of any Ideological obligations. The African must sacrifice his tribalism in order for unity to exist. None of the proponents of Pan-Africanism as was the case with Dubois and Garvey were able to rise above their differences and sacrifice to the cause.

The Doctrine of the Kemetic World Identity requires that we become the devoted followers of the Divine Plan of the One Creator of the universe. Brotherhood and sisterhood cannot exist without the necessary sacrifice of the illusion of separateness that is the breeding ground of tribalism, nepotism and bigotry.

Let us accept the Kemetic World Identity by following in the footsteps of the Chosen One of Nzoputa Uwa through the devotion of purpose to the supreme principle of EKUMEKU.

THE BASIC PROCESS OF THE CONVERSION TO THE WORLD OF EKUMEKU.

The conversion to EKUMEKU is a rigorous process of gaining the knowledge of self and it ought to be understood both from the within of the world of EKUMEKU and from the without in the world of Ekwensu. This spiritual journey definitely is not for the faint-hearted.

To pass through the Threshold of EKUMEKU, is to enter into the "Holy of Holies"—the most inner sanctuary of the EKWUEME
HAREMAKHET where only the bonafide Ekwueme abides or would be permitted to abide—three core requirements had to be met.

These are not purely academic qualifications—they are the conscious manifestations of certain spiritual developments earned by the human spirit with devotion and diligence via the process of Thought, Transformation, and Inner mastery or Realization in excellence.

1. Purification of the Body and Mind

The seeker of Truth had to undergo many rigorous purification or purificatory processes of self-transformation through wisdom, power and balance, by an in-depth study of the Teachings of the Chosen One of Nzoputa Uwa.

PURIFICATION OF THOUGHT: This is not about being "clean or holy"—it is about the transcending and transmuting of the Ekwensi nature into the spiritual awareness and consciousness of the Ekwueme Universal Life.

The body becomes the Living Haremakhet, and the mind its altar.

The devotion of purpose to the supreme principle of EKUMEKU comes with commitment, silence and self-restraint. These are the processes of the true knowledge of self.

He who is pure in thought shall enter, for the impure disturbs the harmony of the Living Haremakhet. The supreme principle of EKUMEKU Is Pure Thought and it is only the pure in heart that can gain its mastery.

2. Mastery of the Universal Knowledge: The Creator is One. The One is AMUN and the Divine Plan is EKUMEKU. There is no other Creator of the universe but AMUN in whom we trust.

Every seeker of Truth had to demonstrate and internalize the Teachings of the Chosen One of Nzoputa Uwa, the overstanding and understanding of the EKUMEKU Laws—of Knowledge, Truth and Immortality.

This must not be just book knowledge—it has to be realized and lived. This knowledge of self is the embodiment of factors, viz., choices, meditation, consciousness , integrity and character.

When we pass through the Threshold of EKUMEKU, we would begin to understand the Word of Truth, apprehending the Spirit of EKUMEKU and we would struggle to live by the principle of MAAT: Truth, Balance, Order, Justice, Harmony, Reciprocity, and Propreity, since we would have become actively engaged in the eternal struggle between the forces of MAAT and the forces of ISFET. We would struggle to displace ISFET and restore MAAT as the dominant consciousness in the universe.

To know the Path of Ekwueme is therefore nothing when compared to the application of what is known.

To walk the Path of Ekwueme is everything when we struggle to displace ISFET and restore MAAT as the dominant consciousness in the universe of life, when we overcome evil by doing good in the Almighty Spirit of EKUMEKU, following in the footsteps of the Chosen One of Nzoputa Uwa.

3. The Conquering of Fear through Ordeal

The Conquest of Fear through the devotion of purpose to the supreme principle of EKUMEKU is fundamental. Perhaps the most sacred requirement: the seeker of Truth has to pass through is the process of spiritual conversion, being converted to become an Ekwueme—symbolically facing death, doubt, and the self. This is a trial necessary in the conversion process which would help the individual to overcome fear, and the challenges of the lower self, liberating the human spirit from spiritual ignorance, falsehood and deception.

This must involved:

(A) DECLARATION OF NKWEKOLITA

(B) FELLOWSHIP AND SERVICE WITH THE LIVING HAREMAKHET
(C) EKWUEME NAME IDENTIFICATION
(D) TESTS OF COURAGE, SILENCE AND ENDURANCE

The world of Ekwensu is a dead end without the world of EKUMEKU. It is when we must have attained the devotion of purpose to the supreme principle of EKUMEKU that we become aware of the mighty struggle between the forces of MAAT and the forces of ISFET, becoming actively engaged in its ultimate reality. Those who have not yet attained the devotion of purpose to the supreme principle of EKUMEKU are the living dead or the seekers of Truth who are still ignorant of EKUMEKU, being alive and yet being buried or trapped in the vicious circle of eternal death at the dead end nature of the world of Ekwensu.

It is only the one whose Ekwensi (elemental) nature has been transcended and subordinated to the eternal Truth of the One Creator of the universe, which had died from its agreement with Nsi, that can be awakened and elevated to the inner divine spark of Nzoputa Uwa or Chineke Consciousness—the "Chi" uniting with the inherent nature of creation (Chi na Eke) and this universal consciousness being united with the eternal message of the THE HOLY ANKHUWA in disagreement with Nsi—would enter the most sacred space of the GREAT HAREMAKHET.

If we would seek to be redeemed from the Ekwensu world conditions, to be reborn from being an Ekwensi to the becoming of the Ekwueme, we must first die and resurrect from the dead end nature of the world of Ekwensu.

The Ekwueme who has entered the Inner Temple of the Haremakhet is no longer a student but instead he has realized the mastership of the Ekwueme, following in the footsteps of the Chosen One of Nzoputa Uwa.

The Ekwueme becomes a Living Haremakhet, a mirror of the world of EKUMEKU, and a channel for the majestic realization of the Truth.

The Path of Ekwueme is the path of all true spiritual adepts—not to be filled, but to be emptied, that they may receive the All in the ALL.

The Creator is One. The One is AMUN and the Divine Plan is EKUMEKU. There is no other Creator of the universe but AMUN in whom we trust.

EXPLAIN THE CONCEPT OF EKUMEKU?

EKUMEKU is Pure Thought and yet EKUMEKU is a philosophical concept rooted in African spirituality, particularly in the context of Nkuzimatism and Nzoputa Uwa, an ideology of the Ekwueme People of Truth which has given birth to the People of KEMET.

EKUMEKU represents the Supreme Principle or the ultimate reality that underlies all existence because it is the Divine Plan of the One Creator of the universe. EKUMEKU embodies the idea that truth is the fundamental character of the universe, and it's the pursuit of truth, wisdom, and self-realization. It encourages individuals to seek knowledge, understand the world around them, and live in harmony with the universe and its principles.

By embracing EKUMEKU, one can attain spiritual growth, autonomy, self-awareness, and freedom from illusions and misconceptions. The devotion of purpose to the supreme principle of EKUMEKU is central to Nkuzimatism, serving as a reminder that truth and wisdom are essential for human liberation and fulfillment.

DO YOU KNOW WHO ARE THE KEMITES?

World Systems of thought and behavior may be called Religion and yet we also need to see them as Spiritual Paradigms. Why? Because every system of thought and behavior can only be understood from its originality or from its cultural development of what ought to be. That is why, the Arabs are mostly Muslims, Chinese are mostly Bhuddhists, Indians are mostly Hinduists, Europeans are mostly Christians and the Kemites are the original Ekwuemeists. It is only the Africans that are branded to search for the Truth without the knowledge of self, outside of themselves. The African cannot be a partaker in the power structure of the world system of thought and behavior without becoming a Kemite.

Who is Chukwudi Okeke Maduno?

Chikwudi Okeke Maduno is a multifaceted individual known for his work as an author and spiritual leader. Here are some key aspects of his profile:

*Authorship*
- He has written books exploring themes of culture, identity, colonialism, and spirituality, such as:
- *"White Magic: The Origins and Ideas of Black Mental and Cultural Colonialism"*, a thought-provoking analysis of the impact of colonialism on marginalized communities
- *"People of Kemet: The Emergence Of A World Historically Conscious People"*, a book delving into the struggle between MAAT and ISFET, and its relevance to human reality and growth
¹ ²

*Spiritual Leadership*
- He is referred to as the "Master Teacher" and "Eze-Ekwueme Chukwudi Okeke Maduno" by his followers, who believe him to be the Chosen One of Nzoputa Uwa or even a divine figure
- His teachings emphasize the importance of EKUMEKU, a supreme principle that transcends any religion
- He is believed by some to be a Universal Being with his influence extending globally, including discussions about him in various cities like Lagos, New York, and even the Vatican
³ ⁴

*Philosophy*
- His teachings touch on the concept of a continuous struggle between MAAT (truth, justice, and reciprocity) and ISFET (chaos and disorder), which shapes human reality and growth
- He emphasizes the importance of living in accordance with EKUMEKU, which is believed to grant eternal existence in the world of EKUMEKU
² ⁵

Overall, Chukwudi Okeke Maduno's work spans across literature, spirituality, and philosophy, with a significant following and influence in certain communities.