A Reason To Revert To Islam

PLEASE READ TILL THE END
Here is how couples pray As-salat together:
1. Positioning
Husband as Imam: The husband stands in front, leading the prayer.
Wife Behind: The wife stands in a separate row behind the husband.
Invalidation Warning: The wife should not stand directly beside the husband; she must stand behind him for the prayer to be valid.
1. The Process
Preparation: Both ensure they have performed Wudu (ablution) and are wearing proper prayer attire.
Intention (Niyyah): Both make the intention for the specific prayer, with the wife intending to follow the husband.
Recitation: The husband recites the Surahs (such as Surah Al-Fatiha and another surah) out loud in audible prayers (Maghrib, Isha, Fajr) or silently in others (Zuhr, Asr), while the wife listens or recites quietly behind him.
Movements: The wife follows the husband’s movements (Ruku, Sujud) exactly, waiting for him to complete his movements before she begins hers.
2. Tips for Togetherness
Daily Routine: Make it a habit to pray daily, such as at night before bed or in the morning.
Supplication (Dua): After the prayer, you can make Dua together, asking for blessings, forgiveness, and strength for your marriage.
Short & Consistent: Keep the prayers short and consistent rather than long and infrequent.
3. Benefits
Unity: It helps align your hearts as a couple.
Intimacy: It enhances emotional and spiritual intimacy, providing a deeper connection.
Protection: It is seen as a way to invite God into the relationship and protect the marriage from conflict.

The Bible never says God has a literal son. It clearly says “God is not a man, nor a son of man” Numbers 23:19 Jesus himself says “The Father is greater than I” John 14:28 and calls God his God: “I ascend to my Father and your Father to my God and your God” John 20:17 The Bible uses “son of God” as a title, not biology Israel is called God’s son Exodus 4:22 and peacemakers are called sons of God Matthew 5:9None of them are literally God Therefore, saying “Jesus is the son of the Creator” does not mean God has a son. God has no son Case closed. Don’t be blind come to Islam the only true religion. I bear witness that there is no god but Allah and Muhammad peace be upon him is the Messenger of Allah.
WallahuAalam (God knows best)

🌿ISLAM WILL WIN WITH YOU OR WITHOUT YOU🌿

You mentioned that I am defending this faith. In truth, Islam does not need a human defender. As the Qur’an states:

"It is He who has sent His Messenger with guidance and the religion of truth to manifest it over all religion, although those who associate others with Allah dislike it." (Surah As-Saf 61:9)

Allah is the Protector of His message. My role is not to "defend" but to convey and to clarify misconceptions.

The heavy lifting of establishing the faith—the historical struggles known as Jihad in its various forms—was completed by the Prophet (peace be upon him) and his companions. Today, the "struggle" is one of character and intellect.

You spoke of a lack of peace in the life of Muhammad (pbuh). History, however, shows a man who remained steadfast and forgiving even when his enemies persecuted him for 13 years. Upon returning to Mecca in a position of total power, he granted a general amnesty rather than seeking revenge.

The word "Islam" shares its root with "Salam" (Peace). The "fruits" you see in the headlines are often political conflicts, but the fruits of the faith are found in the billions who find discipline, charity (Zakat), and a direct connection to the Creator through prayer five times a day.

We agree on one beautiful truth: there is a Creator of the Heavens and the Earth. In Islam, we worship this Creator directly, without partners or intermediaries.

We believe in and love Jesus (Isa, peace be upon him) as one of God's greatest messengers, a spirit from Him, and a sign of His power. We do not reject him; rather, we honor the pure monotheism he taught.

Islam teaches that every soul is responsible for its own actions.
"And no bearer of burdens will bear the burden of another." (Surah Al-Isra 17:15)

The "evil" committed by individuals who claim a faith does not define the faith itself. If a person uses a lamp to set a fire, you blame the person, not the light.

Inner peace comes from submitting one’s heart to the Will of the One who created it. I harbor no ill will toward you; I only pray that we are all guided to the truth through reason and mercy, rather than through fear and misconceptions.
Peace be upon those who follow the guidance.

Salam ❤🙏
Bin Mâhléêk ✍️

Science Confirms What Islam Taught 1400 Years Ago👉🏻
Miswak (Siwak), a natural tooth-cleaning twig traditionally taken from the Salvadora persica tree. In Islam, Miswak is not just a hygiene tool—it is a Sunnah of Prophet Muhammad ﷺ and a practice deeply connected to physical cleanliness and spiritual purity.

The Prophet ﷺ said:

“Miswak cleanses the mouth and pleases Allah.”
— (Sahih al-Bukhari)

🕌 Spiritual Significance

In Islam, cleanliness (Taharah) is half of faith. The mouth is used to recite the Qur’an, perform Dhikr, and offer Salah, so keeping it clean holds great spiritual value. Using Miswak before prayer, wudu, recitation of Qur’an, or entering the masjid is highly recommended. Angels are pleased by a clean mouth, and worship becomes more pure and respectful.

🦷 Physical & Health Benefits (Aligned with Sunnah)

Modern science now confirms what Islam taught over 1400 years ago:
• Strengthens teeth and gums
• Removes plaque and bacteria naturally
• Improves eyesight and sharpens the mind (as mentioned by early Islamic scholars)
• Aids digestion and freshens breath
• Relieves headaches and clears mucus
• Helps maintain overall oral and bodily health

🌿 Natural & Halal Lifestyle

Miswak is 100% natural, chemical-free, eco-friendly, and easily accessible. It reflects the Islamic principle of living a simple, natural, and balanced life. Unlike artificial products, Miswak works gently while preserving the natural enamel of teeth.

🕋 Sunnah with Reward

Using Miswak with the intention of following the Sunnah brings reward (Ajr). Even a small act like cleaning the teeth becomes Ibadah when done for the pleasure of Allah.

✨ Conclusion

This image is not just about dental care—it symbolizes how Islam unites faith, health, discipline, and cleanliness. Miswak is a timeless Sunnah that purifies the body, strengthens worship, and draws a believer closer to Allah ﷻ.

A simple stick… yet a powerful Sunnah.

Islam treats women purely as s*xual objects. The Quran (2:223) says “Your wives are a tilth for you, so go to your tilth when or how you will💔😡

Haruna Ibrahim, many of the claims you listed come from reading isolated translations without context, language, or Islamic law. Criticism is welcome, but it must be accurate. Islam does not treat women as s*xual objects; it introduced legal dignity to women in a 7th-century world where they were inherited as property and had no guaranteed rights at all.

The verse “your wives are a tilth for you” (2:223) is not describing ownership or pleasure, it is a metaphor about family, intimacy, and responsibility within marriage. The verse was revealed to stop harmful superstitions about marital relations and to clarify permissibility within a lawful relationship, not to reduce women to farmland. The Qur’an itself explains the relationship: “They are garments for you and you are garments for them” (2:187) protection, comfort, dignity, and mutual care. The Prophet (peace be upon him) also said: “The best of you are those who are best to their wives.”

Regarding rights: inheritance being different does not mean inferior. In Islam, a man is financially responsible for the family housing, food, clothing, dowry, and maintenance, while a woman keeps her wealth entirely for herself. So the shares correspond to responsibility, not worth. Testimony in 2:282 is about financial contracts in a specific commercial context at a time when women were not normally engaged in trade, not a declaration about intelligence or credibility. In other matters, a woman’s testimony equals a man’s, and sometimes overrides it (such as motherhood and breastfeeding rulings).

Divorce is also not one-sided. A woman can initiate separation (khul‘), place conditions in marriage contracts, and go to court for annulment due to harm. Polygamy was restricted, not introduced by Islam and tied to strict justice: “If you fear you cannot be just, then marry only one” (4:3). As for 4:34 verse, The word idribuhunna has been weaponized by critics, but the Sunnah the lived example of th)provides the "Firewall" against domestic violence. classical scholars clarified that “strike” does not mean violence or injury; the Prophet never hit a woman and said: “Do not harm the female servants of Allah.” Any abuse contradicts his example.

The marriages of the Prophet (peace be upon him) were not driven by desire but social responsibility. widows, alliances, protection of vulnerable women, and legal reforms. Even critics acknowledge most of his marriages were to older widows, not young women. As for Maria, she was not a pr******te nor abused; she lived in his household with dignity and bore him a child, and Islam continuously encouraged emancipation of slaves until the institution disappeared.

Blaming Islam for cultural crimes like honor killings, forced marriages, or abuse confuses culture with religion. The Qur’an commands: “Live with them in kindness” (4:19) and “Do not inherit women against their will.” When Muslims violate this, they are violating Islam not practicing it.

To Haruna Ibrahim: Calling Islam a "s*x cult" ignores the 1,400 years of civilization where women were protected from being treated as "disposable machines" or "trophies". A real Muslim man does not "escape" his marriage duties; he stands by his wife even when her body changes from childbirth, honoring her as the one who carried his lineage.

The "poison" is not in the religion; it is in the "wicked" abandonment of the Prophetic standard. We choose reason, humanity, and consent by following the One who said: "The most complete of believers in faith is the one with the best character, and the best of you are those who are best to their women."

May Allah guide us all to truth, protect women everywhere from oppression, and allow us to speak with justice and understanding.
Āmīn 🤲🏼

Wa Allāhu Allam

It took 100 years to realized....... We've been completely brainwashed Lily Jay

The image tells a story of "be careful what you wish for." In 1926, the fight was for the door to the workplace to be opened. Fast forward to 2026, and many women feel trapped behind that very door, juggling the "double burden" of professional demands and domestic responsibilities.

Islam actually addressed this balance 1,400 years ago.

Islam never imprisoned women inside the house, and it never turned them into economic machines either. A woman in Islam is not obligated to financially provide for the family that responsibility is on the man. If she works, it is her choice and her income is fully hers. If she stays home, she is not “useless”; she is fulfilling one of the most valuable roles in society: nurturing human beings.

Modern society measured value by salary.
Islam measures value by responsibility and dignity.

The Qur’an describes marriage as tranquility, not competition. The home is not a prison and work is not slavery, the problem begins when society removes choice and replaces it with pressure. Today many women are forced to work to survive, then still expected to carry the full emotional and domestic burden. That is not empowerment, that is double labour.

Islam solved this by distributing duties, not by declaring one gender superior. The man provides, protects and spends. The woman is honored, supported and never financially burdened unless she willingly chooses it. Both can learn, trade, teach, and contribute, but family stability remains protected.

The journey from 1926 to 2026 shows us that when we seek "rights" outside of the Divine balance, we often trade one set of chains for another. Islam offers a path where a woman is honored, protected, and provided for, allowing her to contribute to society out of passion and talent, rather than survival and exhaustion.

So the real question is not “should women work or stay home?”
The real question is: do they truly have a choice?

May Allah grant our families balance, place mercy in our homes, protect our women from exploitation disguised as progress, and guide us to understand wisdom before trends. Āmīn 🤲🏼

Wa Allāhu Allam

A THOUGHTFUL RESPONSE TO APOLOGIST EVANGELIST IBRAHIM DIKKO

The confusion here comes from misunderstanding language, not theology.
In Arabic (just like in Hebrew and even classical English), “We” can be a plural of majesty, not a numerical plural. It is used to express power, authority, and greatness, not multiple persons.
Kings, presidents, and institutions do this all the time:
“We have decided…”
“We declare…”

No sensible person thinks one king suddenly became many people.

The Qur’an is crystal clear about Allah’s oneness

Allah repeatedly and explicitly defines Himself as ONE, without ambiguity:
“Say: He is Allah, ONE.” (Qur’an 112:1)
“Your God is ONE God.” (2:163)
“There is nothing comparable to Him.” (112:4)
If “We” meant many gods, these verses would contradict each other, which they do not.

Even the Qur’an switches between “I” and “We”
Allah says:
“Indeed, I am Allah.” (20:14)
“Indeed, We sent down the Qur’an.” (15:9)
Same speaker. Same God. Different linguistic style, same monotheism.

This is not unique to Islam
In the Hebrew Bible, God says: “Let us make man in our image” (Genesis 1:26), yet Jews remain strictly monotheistic.
No Jewish scholar ever concluded that “us” means many gods.
So if “we” proves plurality, then the argument backfires on biblical monotheism as well.

“We gave Jesus” actually destroys the argument
Allah saying “We gave Jesus” shows Jesus is a recipient, not God. One who is given power cannot be the source of power.

Arabic grammar distinguishes between:
عدد (number) singular or plural
أسلوب (style) majesty, honor, authority
The pastor confused grammar with belief.

Islam does not believe in “many Allahs.” Islam believes in ONE God, eternally unique, indivisible, and unmatched.
“Allah is ONE, not because Muslims say so, but because Allah says so Himself.”
Mockery doesn’t defeat theology.
Understanding language does.

Dear brothers and sisters,
This message is not intended to offend anyone. Rather, it is an invitation to a respectful discussion based on reason, guided by the original teachings of the One God

*Please reflect:

❌ An image is limited
✅ God is unlimited

❌ An image is part of creation
✅ God is not created— He is the Creator

❌ An image is a product of human imagination
✅ God has never been seen, and there is nothing comparable to Him

---
The Ten Commandments state:

“You shall not make for yourself a carved image or any likeness of anything…
You shall not bow down to them or worship them.”

---

The Noble Qur’an says:
“Say: He is Allah, One.
Allah, the Self-Sufficient.
He neither begets nor is begotten.
And there is none comparable to Him.”
(Surah Al-Ikhlāṣ 112:1–4)

Follow Us For More Related

QUESTION AND ANSWERS NO.1

DO CONCUBINES INHERIT?
Assalamu alaikum wa rahmatullahi wa barakatuhu. Sir, I have a question and I would like it to be answered publicly so everyone can see, but please keep my ID anonymous.

Sir, if a man dies and leaves behind four wives and concubines, and the concubines have children with him, how will the inheritance be divided? Will the children of the concubines inherit alongside the other children? And what is the status of the concubines in terms of inheritance? Will they inherit or become part of the inheritance?

ANSWER

Wa alaikumussalam wa rahmatullahi wa barakatuhu. Concubines are female slaves who have been freed by their masters through a contractual agreement, similar to marriage. The relationship between a master and his concubine is recognized in the Quran and Sunnah, and it was a common practice among the companions of the Prophet Muhammad (peace be upon him), including Sayyiduna Ali ibn Abi Talib.

According to Islamic law, a concubine who bears a child (Umm Walad) does not inherit from her master when he dies, but she is freed upon his death. However, her children are considered equal to the other children of the master and inherit alongside them. There is no distinction between the children of the concubine and the other children in matters of inheritance.

In fact, there are examples of caliphs in Islamic history who were succeeded by their sons born to concubines. For instance, Caliph Harun al-Rashid of the Abbasid dynasty was succeeded by his sons Al-Amin and Al-Ma'mun, the latter of whom was born to a concubine.

WALLAHU A'ALAM (And Allah knows best).
Follow Us For More Related Questions
A Reason To Revert To Islam