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Why do we wait until we're on our death bed to make peace with each other?

This post explores why waiting for “someday” can leave relationships unresolved forever, and what to consider before it’s too late.

The delay in making peace with each other until the end of life can stem from various psychological and emotional factors. It may be a way to avoid the immediate emotional impact of reconciliation or to wait for a more stable and less stressful time to address the issues. Additionally, it can be a way to preserve the dignity and privacy of the individuals involved, allowing them to make the decision at their own pace. It is also a time when the focus shifts to the person's wishes and comfort, ensuring that their end is as peaceful as possible.

Reconciliation before death involves several spiritual and emotional practices that can help individuals prepare for their final moments.

Here are some key aspects:
Forgiveness: It is essential to reconcile with others and forgive those who have wronged you, as this can bring peace and closure.

Deathbed Confession: Many people find comfort in confessing their sins to a priest or confessor, allowing them to clear their conscience and prepare for the afterlife.

Life Review: Reflecting on one's life can help individuals accept their mortality and find closure, often involving phases of accountability, forgiveness, and acceptance.

These practices emphasize the importance of reconciliation with oneself and others, as well as seeking spiritual peace before death.

A deathbed confession is confession made by a person when they are nearing death.

Such confessions may help alleviate any guilt or regrets the dying person has, by allowing them to spend their last moments free from any secrets or sins they have been hiding for a long part of their life.

If religious, the confessor may believe that confessing will earn them forgiveness from a higher power, granting them entrance to a better place after death.

The question of whether a deathbed confession can get you to heaven is complex and subjective.

While some believe that a deathbed confession can lead to salvation, others argue that genuine repentance and belief in Christ are the only prerequisites for salvation.

The Bible emphasizes the importance of repentance and faith at all times, regardless of the timing of the confession.

In the case of the criminal on the cross, Jesus promised him that he would be with Him in Paradise, indicating that a deathbed conversion is possible.

However, the Bible also warns against waiting until the last moment to repent, as the time for salvation is not limited.

Making Peace with Your Life Before You Pass Away.

A dying person may use life review, also known as life reconciliation, as a means of finding closure and a sense of completion as they accept their mortality and start to get ready to die.

This looks at the concept of making peace with your life before you pass away.

There is no set structure for a life review, and no two persons will necessarily have the same experience with life reconciliation.

Nevertheless, it is helpful to comprehend the five typical phases of a life review: expressiveness, accountability, forgiveness, acceptance, and thankfulness.

Most people find it very difficult to accept that they will soon die. A dying person experiences a range of emotions that must be communicated as they progress through the stages of coping.

During most of this period, anger is frequently the most prevalent emotion.

Any feelings that a dying person may be experiencing should be communicated. Finding serenity requires letting go of anger and expressing strong emotions.

The dying person starts to see how they have contributed to all that has happened to them as they reflect on their life.

They understand that they alone are accountable for their thoughts, deeds, and lives.

This is often referred to as a liberating experience. They learn that their illness is not their fault and that dying does not imply that they were a failure in life.

The dying person can better accept everything that has happened and prepare for what lies ahead when they understand their responsibilities.

The connections of hurt and resentment are broken when someone encounters authentic forgiveness. To be forgiven is not to condone wrongdoing.

Letting go of the hurt and resentment that prevent us from living in harmony is the essence of forgiveness.

While it may be simple for a dying person to forgive others for past wrongs, it may be difficult for them to forgive themselves. They could question if people can genuinely pardon them for their transgressions, no matter how minor.

Accepting that life is complete is a crucial first step towards dying peacefully, even if we don’t like what we accept as fact. It is impossible to stop the last dying process once it has started, just as it is impossible to stop a woman in labour from giving birth.

A dying person is allowing oneself to live a peaceful and contented life when they can accept their impending death.

A dying person will frequently appreciate their life after going through other parts of a thorough life review. They will appreciate the people in their life and their positive and negative experiences, and if they believe in a higher force, they may feel thankful for their life.

They can feel so happy that they thanked their friends and family. Most people hope to pass away in this manner—with a happy heart and a peaceful spirit.

Death doesn’t mediate. It doesn’t wait. It closes the case permanently.

A sleep in Christ.

The term "asleep in Christ" refers to the Christian belief that deceased believers are in a state of temporary rest, not permanent death. This concept is rooted in the New Testament, particularly in the writings of the Apostle Paul, and signifies the hope of resurrection and eternal life for those who have died in faith. It is often used as a comforting metaphor, indicating that death is not the end but a transition to a future resurrection.

Jesus himself referred to death as "sleep," emphasizing its temporary nature and the promise of life after death.

Death’s cold embrace transforms into a gentle slumber as we explore the profound comfort found in the biblical concept of “sleeping in Christ.”

This metaphor, deeply rooted in Christian theology, offers solace to believers facing the inevitability of death and provides hope for those mourning the loss of loved ones.

The phrase “sleeping in Christ” is not merely a euphemism for death but a powerful expression of the Christian belief in resurrection and eternal life.

To fully grasp the concept of “sleeping in Christ,” we must examine its biblical foundations. The New Testament, especially the letters of Paul, provides rich insights into this metaphor.

In 1 Thessalonians 4:13-14, Paul writes, “But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope.

For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep.”

This passage introduces the idea of death as sleep and connects it directly to the hope of resurrection. Paul uses this metaphor to comfort the Thessalonian believers who were concerned about the fate of their deceased loved ones.

By describing death as sleep, Paul emphasizes its temporary nature and the certainty of awakening through Christ’s power.

Another significant passage is found in 1 Corinthians 15:51-52, where Paul declares, “Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet.”

Here, Paul uses the sleep metaphor in the context of the final resurrection, further reinforcing the temporary nature of death for believers.

It’s important to note that the sleep metaphor is not the only way the Bible describes death.

Other metaphors include “departing” (Philippians 1:23), “being with Christ” (2 Corinthians 5:8), and “rest” (Revelation 14:13). Each of these metaphors contributes to a fuller understanding of the Christian perspective on death and the afterlife.

The concept of “sleeping in Christ” carries significant theological implications, particularly regarding the state of believers between death and resurrection.

This intermediate state has been a subject of debate among theologians throughout Christian history.

The interpretation of “sleeping in Christ” has evolved throughout church history, reflecting broader theological developments and cultural contexts.

Early Church Fathers, such as Justin Martyr and Irenaeus, generally understood the sleep metaphor literally, supporting a view similar to soul sleep. They emphasized the resurrection as the primary hope for believers, rather than an immediate conscious existence after death.

During the medieval period, the doctrine of purgatory gained prominence in the Western Church, introducing a more complex view of the afterlife.

This concept suggested an intermediate state of purification for souls before entering heaven.

The Reformation challenged this view, with Protestant reformers like Martin Luther initially supporting soul sleep before later adopting a conscious intermediate state position.

In modern theology, there remains a diversity of views on the precise nature of the intermediate state.

However, there is a general consensus among most Christian denominations on the core elements of “sleeping in Christ”: the temporary nature of death for believers, the certainty of resurrection, and the ultimate hope of eternal life with Christ.

The doctrine of “sleeping in Christ” offers profound practical applications for believers facing the reality of death or comforting those who mourn.

Understanding death as a temporary sleep in Christ’s care can alleviate fear and anxiety about one’s own mortality. Death During Sleep: What Happens and Do You Know You’ve Died? explores related questions that often arise in this context.

For those grieving the loss of loved ones, this doctrine provides a framework for hope-filled mourning.

While the pain of separation is real, believers can take comfort in knowing that their departed loved ones are secure in Christ and will be reunited with them at the resurrection.

Grief and Sleep: Navigating Rest During Times of Loss offers insights into coping with grief from a Christian perspective.

Moreover, the concept of “sleeping in Christ” encourages believers to live with an eternal perspective. Recognizing the temporary nature of earthly life can motivate Christians to prioritize spiritual growth, service to others, and the spread of the gospel message.

Signs of Spiritual Sleep: Recognizing and Awakening from Spiritual Slumber provides guidance on maintaining spiritual vitality in light of eternity.

The ultimate promise for “those who sleep in Christ” is the resurrection. This hope is vividly described in 1 Corinthians 15, where Paul outlines the nature of the resurrected body.

He explains that the resurrected body will be imperishable, glorious, powerful, and spiritual (1 Corinthians 15:42-44). This transformation ensures that believers will be perfectly equipped for eternal life in God’s presence.

The resurrection also promises a joyful reunion with Christ and fellow believers. Paul encourages the Thessalonians with the assurance that “we will always be with the Lord” (1 Thessalonians 4:17).

This eternal communion with Christ and the redeemed community represents the fulfillment of God’s redemptive plan for humanity.

It’s worth noting that while the sleep metaphor emphasizes the temporary nature of death, it does not imply that the time between death and resurrection will feel prolonged for the deceased.

Sleep Until Judgment Day: Exploring Religious Beliefs About the Afterlife delves into various perspectives on this aspect of the afterlife.

Interestingly, the concept of “sleeping in Christ” has had broader cultural implications, particularly in Protestant societies.

The Protestant Sleep Ethic: The Surprising Link Between Religion and Rest explores how religious beliefs about sleep and death have shaped attitudes towards rest and productivity in Protestant cultures.

This connection highlights the far-reaching influence of theological concepts on everyday life and societal norms.

As with any theological concept, “sleeping in Christ” has given rise to various questions and misconceptions. Some wonder, Death and the Afterlife: Do We Sleep When We Die or Go to Heaven?

This question reflects the tension between the sleep metaphor and the idea of immediate presence with Christ after death.

While different theological traditions may emphasize one aspect over the other, the core hope of resurrection and eternal life remains constant.

Another common question is whether spirits or souls experience rest in the afterlife. Spirit Sleep: Exploring the Concept of Rest in the Afterlife examines this intriguing topic, considering various religious and philosophical perspectives.

Some believers may worry about the spiritual implications of their sleep habits, wondering, Sleeping Late: Is It a Sin? Examining Religious and Moral Perspectives.

While this concern may seem tangential to the concept of “sleeping in Christ,” it reflects the broader influence of religious beliefs on daily life and personal habits.

As we conclude our exploration of “sleeping in Christ,” it’s fitting to reflect on the peace this doctrine offers. The Psalmist’s words in Psalm 4:8 take on new depth in light of this theological concept: “I will lie down and sleep in peace”.

This verse not only speaks to nightly rest but also foreshadows the eternal peace promised to those who sleep in Christ.

The doctrine of “sleeping in Christ” stands as a testament to the hope and comfort found in the Christian faith. It transforms our understanding of death from a final end to a temporary sleep, awaiting the glorious awakening of resurrection.

This perspective offers solace to the grieving, courage to the dying, and motivation for all believers to live with eternal purpose.

As we face the realities of mortality in our own lives and the lives of those around us, may we hold fast to the promise that those who sleep in Christ will awaken to eternal joy.

Let this hope not only comfort us but also inspire us to share this message of peace with a world often gripped by the fear of death.

In the words of the Apostle Paul, “Therefore encourage one another with these words” (1 Thessalonians 4:18).

The doctrine of “sleeping in Christ” is not merely a theological concept but a living hope that can transform how we face death and live our lives.

May this hope continue to be a source of comfort, peace, and inspiration for believers across generations, until the day when Christ returns and awakens all who sleep in Him to eternal life.

Can our loved ones in heaven see us?

The Bible does not definitively state that loved ones in heaven can see us, but it suggests they may be aware of God’s unfolding plan and rejoice in our faith, while their main focus remains on Christ.

Scripture offers hints but no clear answer about whether those in heaven observe life on earth. Hebrews 12:1 refers to a “great cloud of witnesses,” which some interpret as the faithful who have gone before us watching and encouraging us in our spiritual journey, similar to spectators in an arena cheering on athletes (Hebrews 12:1-2).

This imagery emphasizes inspiration and example rather than literal observation of daily life.

Luke 15:7 and 15:10 describe rejoicing in heaven over a sinner who repents, implying that saints in heaven are aware of significant spiritual events on earth, particularly those involving God’s work and human salvation.

Similarly, the martyrs in Revelation remember injustices they suffered, suggesting some awareness of earthly events relevant to God’s justice.

Those in heaven retain their identity and memory of life on earth, which allows them to appreciate God’s grace and the fulfillment of His promises.

This continuity does not mean they are preoccupied with earthly troubles; rather, they view events from God’s perspective, which preserves their joy and peace.

While popular culture often depicts deceased loved ones watching over us, biblical teaching emphasizes that heaven’s focus is on Christ.

Saints and angels are primarily engaged in worship and rejoicing in God’s presence, not monitoring human activity. Any awareness of earthly events is filtered through divine perspective, ensuring that heaven remains a place of total happiness and peace.

The Bible does not provide a definitive answer, so interpretations vary, but the emphasis is on encouragement, worship, and divine perspective rather than literal surveillance of our lives.

In essence, while we may find comfort imagining our loved ones watching over us, Scripture encourages us to focus on God and the hope of eternal life, knowing that those in heaven share in His joy and purpose.

The idea that people are looking down from heaven to see what we’re doing is common in popular culture. But, as much as we might like the notion that we’re being watched by our departed loved ones, that’s not what Hebrews 12:1 is teaching.

Building on Hebrews 11, the author begins drawing up some practical lessons (that’s why chapter 12 begins with “Therefore”).

The “witnesses” are the people whom God commends for their faith in chapter 11, and there is a large crowd of them in heaven. The question is, in what way are they “witnesses”?

The proper interpretation of Hebrews 12:1 is that the men and women forming the “great cloud,” or crowd, bear witness to the value of living life by faith.

Their Old Testament stories give testimony to the blessings of choosing faith over fear. To paraphrase the start of Hebrews 12:1, “Since we have so many tried-and-true examples of proven faith. . .
” So, it’s not that people are in heaven watching us (as if our lives on earth are so interesting or they have nothing better to do!) but that those who have gone before us have set a lasting example for us.

The record of their lives bears witness to faith and God and truth.

Hebrews 12:1 continues, “Let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us.”

Because of the faith and endurance of believers who went before us, we are inspired to stay the course in our own race of faith.

We follow the examples of Abraham, Moses, Rahab, Gideon, and others.

Some people point to the rich man’s mention of his brothers in Luke 16:28 as proof that departed souls (in Hades, at least) can see events on earth.

However, the passage never says the rich man could see his brothers or knew of their activities; rather, he remembered he had brothers, and he knew they were unbelievers.

Also, some people use Revelation 6:10 as a proof text: the tribulation martyrs call for God to avenge their deaths.

Again, this passage says nothing about the martyrs seeing people on earth; it simply says they remembered the injustice they had suffered and desired the Lord to take action.

The Bible doesn’t specifically say that people in heaven cannot look down on us, so we can’t be dogmatic.

However, it is unlikely that they can. People in heaven are likely occupied with other things such as worshiping God and enjoying the glories of heaven.

Whether or not people in heaven can look down and see us, we are not running our race for them. We are not hoping for their approval or listening for their applause.

Hebrews 12:2 keeps our focus where it belongs: “Fixing our eyes on Jesus, the pioneer and perfecter of faith.” Jesus is our blessed hope, no other (Titus 2:13).

This is a common question that many Christians ponder. The idea that our deceased loved ones in heaven can look down and see what is happening on earth is comforting.

However, what does the Bible actually say about this? Here is an overview of the biblical evidence regarding whether those in heaven can see what is happening on earth.

The Bible indicates that after death, human knowledge and understanding are limited compared to the omniscience of God.

As 1 Corinthians 13:12 (ESV) says, “For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.”

Even after death, our knowledge is imperfect and incomplete compared to the fullness of God’s knowledge.

Jesus implies that after death, people are unaware of what is happening on earth. In Luke 16:19-31 (ESV), Jesus tells the parable of the rich man and Lazarus.

After death, the rich man is in torment and sees Lazarus at Abraham’s side.

The rich man asks Abraham to send Lazarus to warn his still-living brothers about this place of torment. However, Abraham replies in verse 29, “They have Moses and the Prophets; let them hear them.”

Abraham indicates that God expects the living to heed the Scriptures, not seek signs and wonders from the dead.

This parable implies that the dead are generally unaware of the affairs of the living and do not have knowledge of earthly matters unless God reveals it to them for His divine purposes.

Nowhere in Scripture do we find definitive statements that saints in heaven know what is happening on earth or observe earthly affairs.

While angels are sometimes sent with revelation or to accomplish God’s will on earth (Daniel 10:10-14; Luke 1:19, 26), the Bible never depicts glorified saints peering down at the living or watching their daily lives.

Rather, saints in heaven are focused on worshipping God. In Revelation 4-5, the saints surrounding the throne of God worship Him continually for who He is and what He has done.

Their thoughts are centered on the glory, beauty, and perfection of their Creator.

Scripture does not indicate the saints are preoccupied with earthly matters.

When God calls us home.

Being called home by God signifies a transition from earthly life to eternal life, offering comfort and hope through biblical promises.

The phrase "when God calls us home" often refers to the moment of death or the transition to an afterlife, where believers are reunited with God and loved ones. This concept is deeply rooted in Christian theology, emphasizing that life on Earth is temporary and that a divine promise of peace awaits us in heaven.

It serves as a reminder of God's love and the assurance of eternal life for those who believe in Him.

The call home is seen as a divine invitation, where God desires for us to be in His presence. It reflects His love and the promise of eternal life, assuring us that death is not the end but a passage to a new beginning.

As believers, understanding this concept can provide solace during times of loss and uncertainty, reminding us of the hope that lies ahead.

Being called home by God signifies a loving transition to eternal life, supported by comforting biblical promises that encourage believers to trust in God's plan and find peace in their journey .

God himself speaks to our spirits and lets us know when he is calling us home to heaven.

The Bible explains that death entered the world as a consequence of sin (Genesis 3). However, for believers, death is viewed as a transition rather than a finality.

The apostle Paul emphasizes this in Romans 5:12, indicating that while death is a universal experience, it is also a gateway to eternal life for those who believe in Christ.

Being called home is often seen as a comforting notion for those grieving the loss of loved ones. It signifies that God has a place for each individual, a heavenly home where they can dwell in peace and joy.

This idea is echoed in John 14:2, where Jesus says, "In my Father’s house are many rooms; if it were not so, I would have told you. I am going there to prepare a place for you"

The phrase also highlights the personal relationship that believers have with God. It reflects His love and desire for individuals to be in close communion with Him, both in this life and the next.

As Isaiah 43:1 reminds us, God knows each of us by name, signifying His deep personal involvement in our lives.

For those left behind, understanding the concept of being called home can aid in the grieving process. It provides hope and reassurance that their loved ones are in a better place, free from pain and suffering.

Grieving is a unique journey for everyone, and acknowledging the spiritual aspect of loss can help individuals find peace.

"When God calls you home" encapsulates the Christian belief in the afterlife, the comfort of God's presence, and the hope of eternal life, providing solace to those facing the reality of death.

The phrase "God is there in the valley of the shadow of death" originates from Psalm 23:4, which states, "Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me."

This verse symbolizes God's presence and protection during difficult times, often interpreted as a metaphor for the challenges believers may face.

It emphasizes that even in the darkest moments, God is a comforting and guiding presence, providing strength and hope.

The imagery of the valley of the shadow of death represents the trials and tribulations that believers may encounter, but it also highlights the belief in God's sovereignty and His role as a shepherd who leads His flock through difficult times.

When God calls you home, it signifies His invitation for believers to enter eternal life and dwell in His presence, offering comfort, peace, and assurance of salvation.

In Christian teaching, being "called home" by God refers to the moment when a believer’s life on earth ends and their soul is received into heaven.

This is seen as a loving and purposeful act by God, reflecting His desire for a close relationship with His children and the promise of eternal life (John 14:2; Romans 8:28).

The Bible emphasizes that God prepares a place for His followers and works all things for their good, assuring believers that death is not the end but a transition to a divine home (1 Thessalonians 4:16-17; Revelation 21:4).

Many Christians believe that God communicates with the spirit of a person, letting them know when their time has come. This can bring peace and readiness, allowing the individual to let go of earthly concerns and embrace God’s presence .

The call is often described as gentle yet powerful, inviting believers into a journey filled with grace, purpose, and the comfort of knowing they are loved and awaited by God.

Scriptures provide reassurance that God is close to the brokenhearted and offers rest to the weary (Psalm 34:18; Matthew 11:28).

The righteous are taken away from calamity, and believers are promised eternal life through faith in Christ (Romans 5:12; Hebrews 9:27).

The imagery of heaven as a place without mourning, pain, or death underscores the hope and peace associated with God’s call (Revelation 21:4).

Accounts from caregivers and spiritual guides describe how individuals sense God’s call, often experiencing a profound inner peace and readiness to depart from this life.

These experiences highlight the personal and relational aspect of God’s invitation, showing that it is not only a theological concept but also a deeply comforting reality for those approaching the end of life.

Being called home by God is both a spiritual and biblical concept that assures believers of His love, the promise of eternal life, and the hope of dwelling in His presence forever.

It encourages trust in God’s plan, provides comfort during times of loss, and reminds Christians that death is a transition into a divine, eternal home.

When God calls us by name, He not only acknowledges who we are but also invites us into the work He has prepared for us. It warms our hearts to know that each of us is unique .

The Game of Life and How to Play It.

All sinners are playing a losing game. Paul wrote to the church at Corinth saying, "Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor deviant s*x practitioners, nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God" (1 Cor. 6:9, 10).

Paul addressed Christians, warning them not to be deceived. How could a Christian be deceived into believing that they could continue in sin and still inherit the kingdom of God?

The answer is that Satan is extremely deceitful and deceptive. Satan, a master chess player, sees several moves ahead. He cleverly sets his trap and the unsuspecting player even though he knows he has an opponent finds himself trapped, checkmate!

Jesus lovingly guides the Christian away from the pitfalls, also seeing several moves ahead. The Christian only sees one move at a time and doesn't realize the danger of one misstep.

The Christian rationalizes that a single decision, a single step will certainly not have any eternal consequences.

In spite of multiple examples of others in his own experience who lost their faith, he continues to play fast and loose.

Jesus warns, "flee fornication." The deceived, move towards fornication thinking they will be able to stop just before the consummating act only to discover that they cannot stop.

The only way not to be deceived is to remember not only the danger but to remember who we are and what has happened to change us.

After Paul's list of unrighteous lifestyles he adds, "Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God" (1 Cor. 6:11).

The key here is the expression, "such were." It is past tense, not present.

What they "were" was replaced with what they had become; washed, sanctified and justified. What they "were" and what they "had become" are not compatible, they cannot exist together.

To go back to unrighteousness is to revert to their past, lost condition.

Jesus did not come to save the righteous. He came to seek and save the lost.

We are the lost; the fornicators, the thieves, the covetous, etc. "All have sinned and fall short of the glory of God" (Rom. 3:23).

We should not be deceived into thinking that we can continue in unrighteousness. In the chess game of life let us yield control of the pieces of our life to the Lord and victory is assured.

You and I are the players. When our life on earth is over, there’s going to be a scoreboard. Matthew 16:27 puts it like this, “For the Son of Man is going to come in his Father’s glory with his angels, and then he will reward each person according to what they have done.”

If you’re like me, you want to be on the winning team when the clock stops. The game of life is the most important game you’ll ever play, and whether you win or lose there will be eternal consequences.

How do we make sure we’re on the winning team? Well, if we are in a game, we have to have a coach.

I believe our head coach in the game of life is God. Does a good coach just put his team on the field and say, “Go get ’em, guys . . . Do your best . . . I hope you win”?

Nope.

He wants the best for his players and crafts a specific game plan for them to succeed. I believe that God has given us the perfect game plan, which we can find in His playbook, the Bible.

In my experience, every time I veer away from God’s game plan I run into trouble, even disaster.

On the other hand, when I’m careful to trust Him and follow His playbook, I find success — maybe not in terms of wins and losses, but in the sense of being at peace knowing that the outcome is in the hands of God who loves me deeply and always wants the best for me.

In Romans 8:28 we read, “And we know that in all things God works for the good of those who love Him, who have been called according to His purpose.”

I’ve seen many people promoting countless game plans.

Some promise to make you rich. Others promise to help you “maximize your potential” or whatever. I can honestly tell you that in my view there is only one game plan I want to execute.

It comes to me from a God who loves me so much that He gave His only Son to pay for my sins. His game plan has a perfect playbook, the Bible, which includes everything I need to be successful in life.

How about you? Are you following a game plan for your life?

If it’s not God’s, how is it working for you? Are you ready to follow the one game plan that promises you’ll wind up on the winning team when the clock stops?