Druk Ralung Shedrup Choling

🌼𝐁𝐄𝐍𝐄𝐅𝐈𝐓𝐒 𝐎𝐅 𝐏𝐑𝐀𝐂𝐓𝐈𝐂𝐈𝐍𝐆 𝐍𝐘𝐔𝐍𝐆𝐍𝐄𝐘 – 𝐓𝐇𝐄 𝐒𝐓𝐎𝐑𝐘 𝐎𝐅 𝐓𝐇𝐄 𝐖𝐎𝐌𝐀𝐍 𝐖𝐇𝐎 𝐊𝐈𝐋𝐋𝐄𝐃 𝐌𝐀𝐍𝐘 𝐏𝐄𝐎𝐏𝐋𝐄🌼

•⁠ ⁠𝘌𝘹𝘵𝘳𝘢𝘤𝘵𝘦𝘥 𝘧𝘳𝘰𝘮 𝘵𝘩𝘦 “𝘉𝘶𝘥𝘥𝘩𝘪𝘴𝘵 𝘍𝘢𝘴𝘵𝘪𝘯𝘨 𝘗𝘳𝘢𝘤𝘵𝘪𝘤𝘦 – 𝘛𝘩𝘦 𝘕𝘺𝘶𝘯𝘨𝘯𝘦 𝘔𝘦𝘵𝘩𝘰𝘥 𝘰𝘧 𝘛𝘩𝘰𝘶𝘴𝘢𝘯𝘥-𝘈𝘳𝘮𝘦𝘥 𝘊𝘩𝘦𝘯𝘳𝘦𝘻𝘪𝘨” 𝘣𝘺 𝘞𝘢𝘯𝘨𝘤𝘩𝘦𝘯 𝘙𝘪𝘯𝘱𝘰𝘤𝘩𝘦

At one time the great Nyungne master Bodhisattva Dawa Gyeltsen was in the southern part of Tibet, where an old, infirm woman came for blessing. Bodhisattva gave her blessings and made dedication prayers on her behalf, and he told her that her illness was due to past life karma and that she should practice patience and develop bodhicitta. He gave her many instructions. She was very moved, and devotion arose within her. With tears in her eyes, she told Bodhisattva, “I’m sure I have done lots of wrong deeds in the past, but even in this life I have committed terrible acts.”

Bodhisattva replied, “Well, wrong deeds can be overcome if you confess them sincerely.” The old woman then told him her story.

“In a place called Kyi D**g, I was the wife of a rich businessman and had one son. When my son was seven years old, my husband went on a business trip to Nepal. He was gone for about three years. During that time, I had an affair with another man and bore a daughter with him. I killed the daughter so that my husband would not find out. I also wasted a lot of our fortune. My son told me, ‘When father comes back, we’ll see what will happen to you.’ I was very angry, and I grabbed a stone and hit him, saying, ‘What did I do?’ Then he bled to death. I was making up all kinds of stories about what had happened, but we had an old monk living in the house who said prayers for us. He knew everything, so I poisoned him.

One day my husband came back with lots of wealth, and our maid told him everything. I was listening to them, and I heard my husband say, ‘Tonight I will pretend that I don’t know anything, but tomorrow I will punish her by gouging out her eyes.’ I was so afraid that I put a lot of poison in the chang (Tibetan barley beer), and I gave it to my husband along with eight of his people, two of our neighbors, and two maids. The next morning, they were all in a coma and within two days they all died. So I ran far away to the south, and my parents and other family members suffered a lot because of what I had done. In addition to all this, in my life I have done many other despicable deeds.”

Hearing this story, with tears in his eyes Bodhisattva thought, “What a poor woman, with so much negative karma. Nyungne is the solution for her since Lord Chenrezig has vowed to protect any sentient being who does one set of the practice from falling into the three lower realms.” Then he gave her teaching and empowerment and instructed her to do eight sets of Nyungne practice.

After having received the blessing, the old woman felt better immediately, and during the month of Saka Dawa, she participated in an Eight Nyungne practice. One day she was very thirsty, and she drank a little bit of chang, and then another day she was very hungry, and she ate two of the four torma offerings. So, she did six perfect sets of Nyungne and two broken sets. Soon after that, she died.

Many years passed and one day someone remembered the story of this old woman and asked Bodhisattva what happened to her. Bodhisattva, being completely clairvoyant, smiled and told everyone that even though this Nyungne practice of thousand-armed Chenrezig is extremely beneficial, very few people are able to do it. The woman was born in a wealthy, Brahman family in east India. Although she managed to obtain a human birth, because she violated one Nyungne by drinking, it caused her to have some mental problems. And because she ate the food, she had an ugly physical appearance. But she was very devoted to Chenrezig practice, and he could see her going to Amitabha Buddha’s pure land after this life.

Bodhisattva further said, “Those who do Eight Nyungne properly will absolutely be able to go to the pure land of Amitabha Buddha, and they will eventually attain complete enlightenment; doing the practice once will protect them forever from falling into the lower realms. Therefore, this is the teaching and practice of all the buddhas and bodhisattvas, and everyone should try to practice it.”

🌷𝐋𝐈𝐍𝐄𝐀𝐆𝐄 𝐎𝐅 𝐓𝐇𝐄 𝐁𝐔𝐃𝐃𝐇𝐈𝐒𝐓 𝐅𝐀𝐒𝐓𝐈𝐍𝐆 𝐏𝐑𝐀𝐂𝐓𝐈𝐂𝐄 (𝐍𝐘𝐔𝐍𝐆𝐍𝐄𝐘)🌷

The lineage of the Buddhist Fasting Practice (Nyungney) comes from Gelongma Palmo, also known as Bhikshuni Lakshmi. She was an Afghani princess who became a completely enlightened being through the practice of Nyungne.

Gelongma Palmo is believed to be the daughter of the King of Oddiyana during the tenth or eleventh century. Due to her exceptional spiritual karma and past life spiritual habit, early in her life, she understood the shortcomings of a samsaric household lifestyle. She saw no possibility of true happiness in such a life, and she decided to give up the life of a princess to become a nun. She was very learned, in fact, knowledgeable in all the five sciences, as well as very strict in her discipline.

However, from some past-life karmic residue, she suffered from the debilitating condition of leprosy. In those days, leprosy was considered an incurable disease, and since it was contagious, society cast out such people. So, Gelongma Palmo was forced to live in isolation. She lost her hands to the disease as leprosy caused her to lose the limbs. Without the use of her hands, she had to eat like an animal. She suffered physically and mentally very much.

It certainly must have been her sincerity in doing her prayers which only seemed to be the solution, that one night in her dream, King Indrabodhi blessed her and prophesied that, if she genuinely practiced and prayed to Lord Chenrezig (Avalokiteshvara), she would achieve supreme siddhi (accomplishment) in this life. The next morning, she felt some mental peace right away and she started to recite the mantra OM MANI PEME HUNG during the daytime and the long dharani during the night.

Although this is the most widely accepted version of the story, there is another version in which Gelongma Palmo went to see a Mahasiddha of Avalokiteshvara known as Glorious Lion (Skt. Shri Sing Ha, Tib. Pal Gyi Senge) who lived in a jungle called Khasarpani. From him, she received teachings and the practice of Chenrezig.

In any event, Gelongma Palmo practiced diligently for about sixteen months, but she became a little bit discouraged because she didn’t see much result. Early one morning, feeling depressed and with her mind in turmoil, she thought, “I really need a deity practice which is easy to accomplish. I’m not going to be successful doing this one, and I don’t think I will be able to find another practice. There’s no hope and I might as well be dead.” Right after thinking these thoughts, she fell asleep and then woke up to see a light shining in water, which totally captured her attention. In the light, she saw a young boy riding a lion. He told her she should go to the east, to a place called Pundravardhana. “There you will find Thousand-Armed Chenrezig, who is the essence of all the buddhas of the three times,” he said. “This is the deity practice which is easy to accomplish. You should go there and practice and pray. If you do, you will achieve Lord Tara’s state of realization in five years.” Speaking thus, he put a small blessing pill on her tongue. She asked this boy, “Who are you?” He replied, “I am Manjushri.” Then she said, “Well then, I wish to make a request that you give me the ultimate siddhi.” “That siddhi is what I have already given to you,” Manjushri answered, and he disappeared.
From that morning on Gelongma Palmo was able to develop great bodhicitta and, with an enormous devotion to Chenrezig, she started off toward the east. After seven days of travel, as she was taking a rest under a tree, she fell asleep. She began to hear the fearful sounds of wild beasts. Terrified, she prayed to Chenrezig with intense devotion, and all her fear went away. In that same place, she met seven red-colored dakinis with wreaths of flowers on their heads. They told her, “When you achieve supreme siddhi, we would like to be your retinue and protectors.”

Gelongma Palmo asked them, “What family of dakinis are you and where did you come from?” They answered, “We are Lotus Family dakinis. Just now we came from Oddiyana, and tomorrow we would like you to go to Pundravardhana and become the chief dakini.” She responded by saying, “Well, in that case, I would like to have a siddhi to get there quickly.” They lay down a piece of beautiful, silk-like cloth and asked her to sit on it. The next thing she knew, it was evening and she was in Pundravardhana in the presence of the self-arisen statue of Thousand-Armed Chenrezig. She vowed to remain in that spot until she achieved siddhi, and to practice Nyungne continuously.

Within a year, she was able to overcome her illness, and she achieved many different kinds of samadhis. Her hands were also restored. While she practiced, many demons tried to create obstacles to her practice; she was able to subdue them through her practice of creation and completion, and her increased bodhichitta. As a result of her practice, eight naga kings vowed to protect Nyungne practitioners.

When Gelongma Palmo was twenty-seven, on the first day of the fourth lunar month (Saga Dawa), she had a vision of Tara, and she attained the level of a first bhumi bodhisattva. Tara prophesied that Gelongma Palmo would perform activities of the buddhas of the three times. On the eighth day of that same month, she had a vision of all the deities of kriya ta**ra, and she attained the eighth bhumi. Again, there was a prophecy, this time that she would liberate all sentient beings to Buddhahood through Chenrezig practice.

On the fifteenth day of the same month, Gelongma Palmo had a vision of Thousand-Armed Chenrezig, and she saw entire mandalas of the Four Ta***ic Deities inside the Thousand-Armed Chenrezig’s body. Further, she saw innumerable buddha realms in each pore. She said to Chenrezig, “I have been praying to you for twelve years, waiting for you to appear.”

Chenrezig replied, “I was with you all along, from the time you started praying to me. It was due to your own obscurations that you were unable to see me.” Then he gave her many teachings and blessings. She achieved the level of a tenth-bhumi bodhisattva, and she became inseparable from Lord Chenrezig. It is said that her body even became a golden color.

Gelongma Palmo began to engage in the conduct of a siddha, untraditional behavior that to the uninformed may appear to be unscrupulous activity. In order to dispel any doubt, during a Buddhist celebration of Khasarpani, in the middle of the crowd, she danced and cut off her own
head with her small ritual knife and placed it on top of her ritual staff. She levitated into the sky, then came back to earth and replaced her head. Everyone there was greatly inspired, and she gave teachings on the practice of Chenrezig. All the men and women present went on to achieve siddhi and were able to go to the dakini realm.

𝐸𝑥𝑡𝑟𝑎𝑐𝑡𝑒𝑑 𝑓𝑟𝑜𝑚 𝑡ℎ𝑒 “𝐵𝑢𝑑𝑑ℎ𝑖𝑠𝑡 𝐹𝑎𝑠𝑡𝑖𝑛𝑔 𝑃𝑟𝑎𝑐𝑡𝑖𝑐𝑒 – 𝑇ℎ𝑒 𝑁𝑦𝑢𝑛𝑔𝑛𝑒 𝑀𝑒𝑡ℎ𝑜𝑑 𝑜𝑓 𝑇ℎ𝑜𝑢𝑠𝑎𝑛𝑑-𝐴𝑟𝑚𝑒𝑑 𝐶ℎ𝑒𝑛𝑟𝑒𝑧𝑖𝑔” 𝑏𝑦 𝑊𝑎𝑛𝑔𝑐ℎ𝑒𝑛 𝑅𝑖𝑛𝑝𝑜𝑐ℎ𝑒

Druk Ralung Shedrup Choling
Drukpa Australia
The Drukpa USA

🇦🇺😊👌 Gyalwa Dokhampa Drukpa Australia

🗓️ 𝟑𝟎𝐭𝐡 𝐌𝐀𝐘 𝟐𝟎𝟐𝟔- 𝐏𝐔𝐁𝐋𝐈𝐂 𝐖𝐀𝐍𝐆
🪷🪷🪷🪷🪷🪷🪷🪷🪷🪷🪷🪷🪷🪷

𝐃𝐔𝐆𝐊𝐀𝐑 & 𝐒𝐄𝐍𝐆𝐘𝐄 𝐓𝐒𝐄𝐖𝐀 𝐖𝐀𝐍𝐆

𝐃𝐫𝐮𝐤𝐩𝐚 𝐀𝐮𝐬𝐭𝐫𝐚𝐥𝐢𝐚 𝐢𝐬 𝐩𝐥𝐞𝐚𝐬𝐞𝐝 𝐭𝐨 𝐢𝐧𝐟𝐨𝐫𝐦 𝐭𝐡𝐞 𝐩𝐮𝐛𝐥𝐢𝐜 𝐭𝐡𝐚𝐭 Gyalwa Dokhampa 𝐑𝐢𝐧𝐩𝐨𝐜𝐡𝐞 𝐰𝐢𝐥𝐥 𝐛𝐞𝐬𝐭𝐨𝐰 𝐭𝐡𝐞 𝐞𝐦𝐩𝐨𝐰𝐞𝐫𝐦𝐞𝐧𝐭𝐬 𝐨𝐟 𝐃𝐮𝐠𝐤𝐚𝐫 𝐚𝐧𝐝 𝐒𝐞𝐧𝐠𝐲𝐞 𝐓𝐬𝐞𝐰𝐚.

𝐖𝐞 𝐚𝐫𝐞 𝐩𝐚𝐫𝐭𝐢𝐜𝐮𝐥𝐚𝐫𝐥𝐲 𝐝𝐞𝐥𝐢𝐠𝐡𝐭𝐞𝐝 𝐚𝐛𝐨𝐮𝐭 𝐭𝐡𝐞 𝐒𝐞𝐧𝐠𝐲𝐞 𝐓𝐬𝐞𝐰𝐚 𝐞𝐦𝐩𝐨𝐰𝐞𝐫𝐦𝐞𝐧𝐭, 𝐚𝐬 𝐰𝐞 𝐡𝐚𝐯𝐞 𝐛𝐞𝐞𝐧 𝐫𝐞𝐪𝐮𝐞𝐬𝐭𝐢𝐧𝐠 𝐑𝐢𝐧𝐩𝐨𝐜𝐡𝐞 𝐟𝐨𝐫 𝐧𝐞𝐚𝐫𝐥𝐲 𝐭𝐡𝐫𝐞𝐞 𝐲𝐞𝐚𝐫𝐬, 𝐚𝐧𝐝 𝐡𝐞 𝐡𝐚𝐬 𝐟𝐢𝐧𝐚𝐥𝐥𝐲 𝐚𝐠𝐫𝐞𝐞𝐝 𝐭𝐨 𝐛𝐞𝐬𝐭𝐨𝐰 𝐭𝐡𝐢𝐬 𝐩𝐨𝐰𝐞𝐫𝐟𝐮𝐥 𝐂𝐡ö𝐝 𝐩𝐫𝐚𝐜𝐭𝐢𝐜𝐞. 𝐓𝐡𝐞𝐫𝐞𝐟𝐨𝐫𝐞, 𝐰𝐞 𝐡𝐨𝐩𝐞 𝐞𝐯𝐞𝐫𝐲𝐨𝐧𝐞 𝐰𝐢𝐥𝐥 𝐣𝐨𝐢𝐧 𝐮𝐬 𝐟𝐨𝐫 𝐭𝐡𝐢𝐬 𝐩𝐫𝐞𝐜𝐢𝐨𝐮𝐬 𝐨𝐩𝐩𝐨𝐫𝐭𝐮𝐧𝐢𝐭𝐲.

𝐕𝐞𝐧𝐮𝐞: 52 𝐋𝐮𝐦𝐢𝐧𝐨𝐮𝐬 𝐁𝐥𝐯𝐝,
𝐁𝐞𝐧𝐧𝐞𝐭𝐭 𝐒𝐩𝐫𝐢𝐧𝐠𝐬 𝐖𝐀 6063

𝐃𝐔𝐆𝐊𝐀𝐑 𝐄𝐌𝐏𝐎𝐖𝐄𝐑𝐌𝐄𝐍𝐓
𝖣𝗎𝗀𝗄𝖺𝗋, 𝖺𝗅𝗌𝗈 𝗄𝗇𝗈𝗐𝗇 𝖺𝗌 𝖶𝗁𝗂𝗍𝖾 𝖯𝖺𝗋𝖺𝗌𝗈𝗅 𝖲𝗂𝗍𝖺𝗍𝖺𝗉𝖺𝗍𝗋𝖺, 𝗂𝗌 𝗍𝗁𝖾 19𝗍𝗁 𝗈𝖿 𝗍𝗁𝖾 21𝖳𝖺𝗋𝖺𝗌 𝗂𝗇 𝖧𝗂𝗆𝖺𝗅𝖺𝗒𝖺𝗇 𝖡𝗎𝖽𝖽𝗁𝗂𝗌𝗆. 𝖲𝗂𝗍𝖺𝗍𝖺𝗉𝖺𝗍𝗋𝖺 𝗂𝗌 𝖻𝖾𝗅𝗂𝖾𝗏𝖾𝖽 𝗍𝗈 𝗁𝖺𝗏𝖾 𝖾𝗆𝖾𝗋𝗀𝖾𝖽 𝖿𝗋𝗈𝗆 𝗍𝗁𝖾 𝗎𝗌𝗁𝗇𝗂𝗌𝗁𝖺 𝗈𝖿 𝖲𝗁𝖺𝗄𝗒𝖺𝗆𝗎𝗇𝗂 𝖡𝗎𝖽𝖽𝗁𝖺, 𝖾𝗆𝖻𝗈𝖽𝗒𝗂𝗇𝗀 𝖻𝗈𝗎𝗇𝖽𝗅𝖾𝗌𝗌 𝗉𝗋𝗈𝗍𝖾𝖼𝗍𝗂𝗈𝗇 𝐞𝐬𝐩𝐞𝐜𝐢𝐚𝐥𝐥𝐲 𝐚𝐠𝐚𝐢𝐧𝐬𝐭 𝐚𝐥𝐥 𝐟𝐨𝐫𝐦𝐬 𝐨𝐟 𝐛𝐥𝐚𝐜𝐤 𝐦𝐚𝐠𝐢𝐜, 𝗐𝗂𝗌𝖽𝗈𝗆, 𝖺𝗇𝖽 𝖼𝗈𝗆𝗉𝖺𝗌𝗌𝗂𝗈𝗇𝖺𝗍𝖾 𝖺𝖼𝗍𝗂𝗏𝗂𝗍𝗒. 𝖮𝖿𝗍𝖾𝗇 𝖽𝖾𝗉𝗂𝖼𝗍𝖾𝖽 𝗐𝗂𝗍𝗁 1,000 𝖾𝗒𝖾𝗌 𝖺𝗇𝖽 1,000 𝖺𝗋𝗆𝗌, 𝗌𝗁𝖾 𝗌𝗒𝗆𝖻𝗈𝗅𝗂𝗓𝖾𝗌 𝗁𝖾𝗋 𝖺𝖻𝗂𝗅𝗂𝗍𝗒 𝗍𝗈 𝗌𝖾𝖾 𝗍𝗁𝖾 𝗌𝗎𝖿𝖿𝖾𝗋𝗂𝗇𝗀 𝗈𝖿 𝖻𝖾𝗂𝗇𝗀𝗌 𝖾𝗏𝖾𝗋𝗒𝗐𝗁𝖾𝗋𝖾 𝖺𝗇𝖽 𝗋𝖾𝗌𝗉𝗈𝗇𝖽 𝗐𝗂𝗍𝗁 𝖿𝖾𝖺𝗋𝗅𝖾𝗌𝗌 𝖼𝗈𝗆𝗉𝖺𝗌𝗌𝗂𝗈𝗇. 𝖧𝖾𝗋 𝗐𝗁𝗂𝗍𝖾 𝗉𝖺𝗋𝖺𝗌𝗈𝗅 𝗋𝖾𝗉𝗋𝖾𝗌𝖾𝗇𝗍𝗌 𝗉𝗎𝗋𝗂𝗍𝗒, 𝗌𝗁𝖾𝗅𝗍𝖾𝗋, 𝖺𝗇𝖽 𝗌𝗉𝗂𝗋𝗂𝗍𝗎𝖺𝗅 𝗉𝗋𝗈𝗍𝖾𝖼𝗍𝗂𝗈𝗇 𝖿𝗈𝗋 𝖺𝗅𝗅 𝖻𝖾𝗂𝗇𝗀𝗌. 𝖳𝗁𝗋𝗈𝗎𝗀𝗁 𝗁𝖾𝗋 𝗉𝗋𝖺𝖼𝗍𝗂𝖼𝖾 𝖺𝗇𝖽 𝗆𝖺𝗇𝗍𝗋𝖺, 𝗉𝗋𝖺𝖼𝗍𝗂𝗍𝗂𝗈𝗇𝖾𝗋𝗌 𝖼𝗎𝗅𝗍𝗂𝗏𝖺𝗍𝖾 𝗂𝗇𝗇𝖾𝗋 𝗉𝖾𝖺𝖼𝖾, 𝖼𝗅𝖺𝗋𝗂𝗍𝗒, 𝖼𝗈𝗎𝗋𝖺𝗀𝖾, 𝖺𝗇𝖽 𝗁𝖺𝗋𝗆𝗈𝗇𝗒 𝗐𝗁𝗂𝗅𝖾 𝗂𝗇𝗏𝗈𝗄𝗂𝗇𝗀 𝖻𝗅𝖾𝗌𝗌𝗂𝗇𝗀𝗌 𝗈𝖿 𝗉𝗋𝗈𝗍𝖾𝖼𝗍𝗂𝗈𝗇 𝖺𝗇𝖽 𝖼𝗈𝗆𝗉𝖺𝗌𝗌𝗂𝗈𝗇 𝖿𝗈𝗋 𝗍𝗁𝖾 𝗐𝗈𝗋𝗅𝖽.

𝐒𝐄𝐍𝐆𝐘𝐄 𝐓𝐒𝐄𝐖𝐀 𝐄𝐌𝐏𝐎𝐖𝐄𝐑𝐌𝐄𝐍𝐓
𝖲𝖾𝗇𝗀𝗒𝖾 𝖳𝗌𝖾𝗐𝖺 (“𝖳𝗁𝖾 𝖱𝖾𝗏𝖾𝗅𝗋𝗒 𝗐𝗂𝗍𝗁 𝗍𝗁𝖾 𝖫𝗂𝗈𝗇”) 𝗂𝗌 𝖺 𝖵𝖺𝗃𝗋𝖺𝗒𝖺𝗇𝖺 𝖡𝗎𝖽𝖽𝗁𝗂𝗌𝗍 𝗐𝗂𝗌𝖽𝗈𝗆 𝗉𝗋𝖺𝖼𝗍𝗂𝖼𝖾 𝗉𝖺𝗌𝗌𝖾𝖽 𝖽𝗈𝗐𝗇 𝖿𝗋𝗈𝗆 𝖣𝖺𝗄𝗂𝗇𝗂 𝖬𝖺𝖼𝗁𝗂𝗀 𝖫𝖺𝖻𝖽𝗋𝗈𝗇 𝖺𝗇𝖽 𝗉𝗋𝖺𝖼𝗍𝗂𝖼𝖾𝖽 𝖻𝗒 𝗆𝖺𝗇𝗒 𝗀𝗋𝖾𝖺𝗍 𝗒𝗈𝗀𝗂𝗌. 𝖨𝗍 𝗍𝖾𝖺𝖼𝗁𝖾𝗌 𝗇𝗈𝗇-𝖺𝗍𝗍𝖺𝖼𝗁𝗆𝖾𝗇𝗍 𝗍𝗈 𝗍𝗁𝖾 𝖻𝗈𝖽𝗒 𝖺𝗇𝖽 𝗍𝗁𝗈𝗎𝗀𝗁𝗍𝗌, 𝗁𝖾𝗅𝗉𝗂𝗇𝗀 𝗉𝗋𝖺𝖼𝗍𝗂𝗍𝗂𝗈𝗇𝖾𝗋𝗌 𝗈𝗏𝖾𝗋𝖼𝗈𝗆𝖾 𝗌𝗎𝖿𝖿𝖾𝗋𝗂𝗇𝗀, 𝗋𝖾𝖽𝗎𝖼𝗂𝗇𝗀 𝗆𝖾𝗇𝗍𝖺𝗅 𝖽𝗂𝗌𝗍𝗋𝖺𝖼𝗍𝗂𝗈𝗇𝗌, 𝖼𝗎𝗅𝗍𝗂𝗏𝖺𝗍𝗂𝗇𝗀 𝗂𝗇𝗇𝖾𝗋 𝗉𝖾𝖺𝖼𝖾, 𝖺𝗇𝖽 𝗉𝗋𝗈𝗀𝗋𝖾𝗌𝗌𝗂𝗇𝗀 𝗍𝗈𝗐𝖺𝗋𝖽 𝗐𝗂𝗌𝖽𝗈𝗆 𝖺𝗇𝖽 𝖾𝗇𝗅𝗂𝗀𝗁𝗍𝖾𝗇𝗆𝖾𝗇𝗍.

🙏🙏🙏
Drukpa Australia

🪷𝟑𝟎–𝟑𝟏 𝐌𝐀𝐘 𝐏𝐑𝐎𝐆𝐑𝐀𝐌🪷

𝙃𝙤𝙣𝙤𝙪𝙧𝙞𝙣𝙜 𝙇𝙤𝙧𝙙 𝘽𝙪𝙙𝙙𝙝𝙖’𝙨 𝙋𝙖𝙧𝙞𝙣𝙞𝙧𝙫𝙖𝙣𝙖
Gyalwa Dokhampa, together with Drukpa Khamdrak, Senior Udzins and lopens will lead the Sitatapatra Empowerment and Singye Tsewa Initiation on 30 May, followed by a special ceremony honouring Lord Buddha’s Parinirvana on 31 May.

This program is organised by Drukpa Australia in collaboration with Sewla Buddhist Center and other Buddhist associations at the Cambodian Welfare and Culture Center, Perth, Western Australia. 🙏😊🙏

འདི་ནི་ ཕྱི་ལོ་ ༢༠༢༦ ཟླ་ ༥ པའི་ཚེས་ ༦ ལུ་ རྒྱལ་འཛིན་ཐགས་རིགས་བསླབ་སྡེ་ (RTA) དང་ གངས་གཟིག་ཟློས་གར་ཚོགས་པ་གཉིས་ཀྱིས་མཉམ་འབྲེལ་ཐོག་ལས་མི་དབང་འབྲུག་རྒྱལ་བཞི་པ་མཆོག་དགུང་ལོ་༧༠་ བཞེས་པའི་དུས་སྟོན་དང་བསྟུན་ཏེ་དཔལ་ལྡན་འབྲུག་པ་ངག་དབང་རྣམ་རྒྱལ་མཆོག་གི་རྣམ་ཐར་ཟློས་གར་འགོ་བཙུགས་ནི་འདི་ལུ་གཞུང་གྲྭ་ཚང་དང་རྒྱལ་ཡུམ་སངས་རྒྱས་ཆོས་སྒྲོན་དབང་ཕྱུག་མཆོག་གིས་ཆོག་ཐམ་ཡོད་མི་ལས་འགུལ་ལུ་ང་བཅས་འབྲུག་ར་ལུང་བཤད་གྲུབ་ཆོས་གླིང་དགོན་པ་སྤྱི་ནས་མེ་ཏོག་ཆུང་རུང་མཆོད་པའི་རྫས་ཟེར་གསུང་དུ་བཟུམ་སྦེ་འདིའི་ལས་འགུལ་ལུ་ཞབས་ཏོག་ཞུ་ཚུབ་མི་འདི་ལུ་དགའ་ཚོར་བྱུང་ཡོད།

In recognition of the noble initiative undertaken under the gracious patronage of Her Majesty Gyalyum Sangay Choden Wangchuck, Druk Ralung Shedrup Choling Monastery has made a humble contribution of Nu 100,000 in support of the theatrical production on Zhabdrung Rinpoche, organized by the Royal Textile Academy (RTA).

This offering is made with deep reverence in honor of the momentous occasion of His Majesty the Fourth Druk Gyalpo, Jigme Singye Wangchuck’s 70th Birth Anniversary. The Monastery extends its heartfelt prayers and sincere aspirations for His Majesty’s long life, continued good health, and for the enduring peace, prosperity, and wellbeing of the Kingdom of Bhutan. 🙏🙏😊

དེ་རིང་སློབ་དཔོན་གྱི་དུས་ཆེན་ཉིནམ་ལུ་ ང་བཅས་ཀྱི་རྩ་བའི་བླ་མ་རིན་པོ་ཆེ་དང་ འདི་ནང་གི་དགེ་རྒན་རྣམས་ཀྱིས་ ཚེ་འདི་ཕྱི་གཉིས་ལུ་ཕན་པའི་གདམས་ངག་ཟབ་མོ་དང་ ཤེས་ཡོན་རྒྱ་ཆེན་པོ་གནང་མི་ བཀའ་དྲིན་བསམ་གྱིས་མི་ཁྱབ་པ་རྣམས་ སྙིང་ལས་དྲན་བཞིན་དུ་ཡོད། ཁོང་གི་བཀའ་དྲིན་ལུ་གཏང་རག་བརྗོད་པའི་དོན་ལུ་ སློབ་ཕྲུག་ཚུ་གིས་དགེ་རྒན་གྱི་དུས་ཆེན་བརྩི་སྲུང་ཞུ་བའི་ པར་རིས་དཔེ་འདི་ཚུ་ནང་ལུ་ཡོད།

Today, on Teacher's Day, we remember the incomparable kindness of our precious Root Guru and the teachers here, who have bestowed upon us profound and extensive knowledge and excellent advice for both this life and the next. In gratitude for their kindness, the students are celebrating Teacher's Day, and here are some photos of the occasion."