Danny Davis Author

📚 Most Sunday School teachers open Acts and say, “Now that Easter is behind us, we’re moving into the early church.”
Here’s the problem with that sentence: Acts doesn’t leave Easter behind.
Luke wrote a sequel, not a new story. And when we teach Acts as church history, the living power of Easter quietly disappears from the room.
This week’s post walks through:
• ✨ Why Acts 1–2 is resurrection continuation — not church history
• ✨ What the wrong frame costs your Sunday School class
• ✨ Three concrete teaching moves for Acts 1–2
• ✨ How to keep Easter alive in the weeks after Easter Sunday
Whether you’re teaching Sunday School, leading a small group, or preaching through Acts — this framework works.

Teaching the Book of Acts: The Church’s First Steps — Equipped Servant Teaching the book of Acts after Easter? Acts 1–2 isn’t church history — it’s the resurrection continuing. Three moves for your Sunday School class.

I’ve been meditating on how to share the message of the Cross in a way that’s meaningful and challenging. My latest blog, Teaching the Cross: Helping Others See, offers practical, grace-filled approaches to helping others understand and encounter Christ. It’s about invitation, not pressure—and about living out faith in everyday moments. Check it out:

Teaching the Cross: Helping Others See Its Meaning — Equipped Servant Your congregation has heard about the cross their whole lives. Here’s how to help them finally see it—and why that difference changes everything.

📋 When did you last stop at this sentence?
“At noon, darkness came over the whole land until three in the afternoon.” — Mark 15:33
One sentence. No explanation. Most of us keep moving because we already know what comes next.
That’s the problem. Familiarity with the passion narrative is a reading obstacle.
This week’s post walks through a method that breaks through the familiarity — synoptic comparison — and shows you three moments in the passion narrative where placing Matthew, Mark, and Luke side by side restores what years of knowing the story has quietly taken away:
✨ Why the centurion says something different in Mark than in Luke — and what that reveals
✨ What Luke’s omission of the cry of desolation tells us about his portrait of Jesus
✨ Why Mark names Simon of Cyrene’s sons when Matthew and Luke don’t
Emotional distance from the cross is a reading problem. And it has a solution.

Studying the Passion Narratives: A Synoptic Approach — Equipped Servant Emotional distance from the crucifixion is a reading problem, not a faith problem. Learn how synoptic comparison brings the passion narratives back to life.

📖 Most men’s Bible study advice tells you to find better curriculum.
Here’s what actually makes the difference: it’s never the curriculum.
The groups that work have figured out something else entirely — they’ve learned to understand the dynamics that make or break men’s engagement with Scripture.
After years of watching men’s groups struggle and thrive, I think I've identified four patterns that show up over and over:
✅ The Reading Gap — men arrive unprepared, and shame doesn’t fix it
✅ The Silence Problem — quiet rooms aren’t apathy, they’re risk assessment
✅ Answer-Seeking Over Exploring — men want to solve, not sit with uncertainty
✅ Debate Over Application — theology wins every time, and application never gets touched
This week’s post walks through all four — and shows how Jesus himself modeled a better way with two disengaged men on the road to Emmaus.
Whether you lead a Sunday school class, a small group, or a men’s ministry, this one’s for you.

Leading a Men’s Bible Study: Four Dynamics That Change Everything — Equipped Servant Four dynamics determine whether a men’s Bible study works or stalls. Learn what they are — and what Scripture shows us about leading men well.

📖 Most people read the Psalms wrong.
Not because they lack devotion---but because nobody told them there are different types of psalms, and type changes everything.
Laments. Praise songs. Royal hymns. Wisdom meditations. Penitential prayers. Each genre has its own structure, its own questions, and its own way of drawing you toward God.
This week's post gives you:
✨ A clear breakdown of the five major psalm types ✨ How Hebrew parallelism works (and why it changes how you read) ✨ A four-question framework you can apply to any psalm ✨ Why the lament psalms are the perfect Lenten companions right now
Whether you're studying on your own, leading a group, or preparing to teach---this framework will transform how you read Israel's ancient songbook.

How to Study the Psalms: A Genre-Specific Guide — Equipped Servant Discover how to study the Psalms by understanding their genres. A practical framework for lament, praise, and wisdom psalms that transforms how you read Israel's songbook.

Adulterer. Murderer. Liar.
Same person. Same Bible.
If your instinct is to separate those two lists—or rush past the second one to get to David’s repentance—you might be missing how Old Testament narrative actually works.
This week’s post explores:
Why we flatten biblical characters into simple heroes and villains What Hebrew narrators are actually doing when they “show” instead of “tell” A close look at 2 Samuel 11 and the narrator’s devastating restraint Why Matthew keeps the scandal in Jesus’s genealogy Five questions to bring to any Old Testament story
The complexity isn’t a problem to solve. It’s the story working exactly as designed.

Understanding Old Testament Narrative: Tips for Reading Israel’s Story — Equipped Servant David is both a man after God’s own heart and a murderer. Learn why OT narrative’s complex characters aren’t a problem—they’re the point.

📖 How do you teach a 6-week series leading to Easter?
Here’s what I’ve learned: you don’t need a liturgical calendar. You need to follow the pacing the Gospels already set.
Mark dedicates nearly 40% of his Gospel to Jesus’s final week. The narrative slows down as Jesus approaches Jerusalem. When we teach this material too quickly, we work against the rhythm Scripture sets.
This week’s post walks through:
✨ A 6-week framework from wilderness to cross ✨ Why Gospel pacing matters for teaching ✨ Practical techniques for helping people absorb—not just learn—the journey ✨ The one discipline that will change how you teach this season
Whether you’re preaching, leading Sunday School, or facilitating a small group, this framework works.

Teaching the Road to the Cross: A 6-Week Framework — Equipped Servant Learn to teach a 6-week series leading to Easter that follows the Gospels’ own pacing. A practical framework for any tradition.

📖 Two Wilderness Stories. One Awesome Connection.
Most Bible readers know Israel wandered forty years in the wilderness. And most know Jesus was tempted there for forty days.
Fewer notice that these narratives are designed to be read together.
Here’s what I mean: when Jesus quoted Scripture to resist Satan, he wasn’t picking verses at random. Every response came from the same five chapters of Deuteronomy. And those chapters? They address Israel’s three wilderness failures directly.
Bread. Testing God. Idolatry.
Jesus replayed the test and passed where Israel failed.
Once you see this connection, you’ll never read these passages the same way.
New post is live: “How to Study the Bible’s Wilderness Narratives”

How to Study the Bible’s Wilderness Narratives — Equipped Servant Learn to read Israel's 40 years and Jesus's 40 days as connected stories. Discover the interpretive key most Bible readers miss.

📖 Why Does the Bible Feel So Ancient? 📖
You’re reading Ephesians 5:22 and freeze. “Wives, submit to your husbands”—this doesn’t sound like anything you’d say in 2026. Or you hit Leviticus and wonder what goat sacrifices have to do with your Tuesday morning.
Here’s what I want you to know: the Bible’s ancient cultural context isn’t a barrier—it’s an invitation.
✨ The incarnation proves God values cultural context
✨ Understanding John 4 transforms from “nice story” to explosive truth
✨ Cultural distance becomes a doorway, not a canyon
✨ You don’t need a PhD—just three practical steps
✨ The ancient world unlocks timeless principles for today
Share this if you’ve ever felt confused by Scripture’s cultural distance.

Why the Bible Feels Ancient (And Why That’s Good) — Equipped Servant The Bible's ancient culture isn't a barrier—it's an invitation. Learn why cultural distance helps you understand Scripture better, not worse.

Do you want to make an impact on pastoral training and church planting in Africa?
The Publications Team at Africa's Hope has an immediate opening for a full-time editor/typesetter. You can learn more about the position at the link below. Or, DM me and I'd be glad to talk with you about the position.

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4-Day work week (Monday-Thursday)
Paid Retirement Contributions plus Matching
Paid Life Insurance (2x annual salary)
Paid Vacation and Sick Leave
13 Paid Holidays (includes one week at Christmas)
Health, Dental, Vision and other Voluntary Insurance Options
Business Casual Dress Code
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Assemblies of God (USA) Official Web Site

A Recent Note from a Reader
"The book’s greatest strength is its refusal to offer reassurance. Instead, it invites costly discipleship and honest self-examination. You don’t ask readers to admire Jesus’s wisdom, you ask them to submit to it. That makes Kingdom Revolution feel less like a study guide and more like a call to reorientation."

📖 The Most Over-Prepared Leaders Often Run the Worst Discussions 📖
Here’s something I’ve watched happen dozens of times: A small group leader spends hours studying—commentaries, word studies, cross-references. They walk into the room bursting with insights.
And then they talk for 45 minutes while everyone else sits in polite silence.
The problem isn’t preparation. It’s preparing for the wrong thing.
Most leaders prepare to teach. Few prepare to facilitate.
This week on the blog, I’m sharing five skills that transform discussion leaders:
✨ Ask questions you don’t control ✨ Get comfortable with silence ✨ Redirect without shutting down ✨ Handle “I don’t know” with honesty ✨ Prepare what to cut
Your job isn’t to be the expert. Your job is to help people encounter Scripture together.
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