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What if the most powerful man in Egypt was not the king?
Sosibius was the chief minister of Ptolemy IV Philopator and one of the most powerful non-royal figures in Ptolemaic Egypt. Operating from Alexandria during the Ptolemaic Period, he first appears immediately after Ptolemy IV's accession in 221 BC and exercised enormous influence over the 22-year-old king alongside Agathocles.
Before becoming chief minister, Sosibius had served as dioiketes, minister of finance, under Ptolemy III. During the Fourth Syrian War, he used a ceasefire to reorganize and intensively drill the Ptolemaic army. For the first time under the Ptolemaic regime, native Egyptians were enrolled into the infantry and cavalry and trained in phalanx tactics, a decision he helped implement.
In 217 BC, Sosibius accompanied Ptolemy IV and Arsinoe III as they led the Egyptian army into the Levant. On 22 June 217 BC, that army decisively defeated Antiochus III at the Battle of Raphia, one of Ptolemaic Egypt's most important military victories. Afterward, Ptolemy IV sent Sosibius to organize the peace treaty that ended the war. Egypt retained the territories it had held at the start of the conflict and received an enormous sum of gold.
In 204 BC, Sosibius helped ensure the succession of Ptolemy V Epiphanes by reading out Ptolemy IV's will, which made him and Agathocles regents. The ancient historian Polybius later described him as a shrewd, long-lasting tool who was ever doing evil in the kingdom.
Was Sosibius a brilliant architect of Ptolemaic power, or the dangerous shadow behind the throne?
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A princess, a priestess, and a royal figure whose story fades into mystery.
Neferure, whose name means "The Beauty of Re," was an 18th Dynasty princess of New Kingdom Egypt, the daughter of Pharaoh Hatshepsut and Pharaoh Thutmose II. She was the only known child of Hatshepsut, the half-sibling of Thutmose III, and the granddaughter of Thutmose I.
Her most important title was Gods Wife of Amun, a sacred role passed to her by Hatshepsut when Hatshepsut became King. Neferure also held the titles Kings Eldest Daughter, Mistress of the Two Lands, and Lady of the South and the North.
She appears in 8 ritual scenes at Hatshepsuts mortuary temple at Deir el-Bahari and is also featured on a stela from Serabit el-Khadim in Sinai, making an offering to the goddess Hathor. Tutored by Senenmut, royal steward and architect, Neferure was so closely connected to him that seven statues show Senenmut holding her as a child.
Her role helped secure continuity of royal succession, but her ending remains uncertain. The last known evidence for her dates to year 11 of the co-regency of Thutmose III and Hatshepsut, and scholars believe she died between regnal years 11 and 16.
What do you think Neferures position as Gods Wife of Amun tells us about the power of royal women in ancient Egypt?
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A pharaoh remembered through a royal list: Merkare, also rendered Merkara, was a male Pharaoh and Dual King of Egypt’s 13th Dynasty during the Second Intermediate Period, approximately 1663 to 1649 BC.
His throne name, mr-kꜢ-rꜤ, means “Beloved Soul of Re” and is preserved in the Turin King List, Column 8 Row 18, confirmed by Ryholt in 1997. In that list, Merkare appears as the 126th king overall and the 42nd ruler of the 13th Dynasty.
Merkare succeeded Merkheperre and was followed indirectly by Mentuhotep V. He died before 1649 BC, and his burial location remains unknown.
His reign belonged to an age of political fragmentation, when many pharaohs ruled for short periods. The 13th Dynasty ruled from the Memphis and Itjtawy region, preserving kingship during one of Egypt’s most uncertain eras.
What do you think it meant to rule as pharaoh in such a fragmented time? Share your thoughts below 👇
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