Respectable Lodge Phenix #7 APRMM

HISTORIC EXPANSION: RETIFIED SCOTTISH RITE COMES TO US THROUGH GPRER

It is with immense joy, a deep sense of institutional achievement and with a heart turned to true Tradition that we share an extraordinary milestone for our Rite, we officially announce the historic foundation and the beginning of the works of the Scottish Masters Shop of Saint Andre Saint John of Jerusalem 027.

This imposing new Office will go to work and radiate its force in the State of Georgia, in the United States.

The foundation of this column of wisdom and righteousness is under the firm leadership of the Deputy Master, BAI Calvin Brumant, to whom we wish a fruitful, enlightened work full of spiritual and institutional achievements in this new journey.

Unstoppable Growth: The Strength of Our Tradition

The growth of our Priorado is not merely a result of chance and not just a numerical gain; it is a reflection of the living, perennial and irresistible force of the Rightified Regime. When a new office like Store 027 rises, we are expanding the territory of virtue, the pursuit of truth and spiritual chivalry.

We are growing in big strides because the world is calling for the return to authentic traditional values. Our expansion toward Georgia is indisputable proof that our purpose echoes across borders, uniting hearts dedicated to true philanthropy, order, and reintegration. Every new Ir Cada that joins us strengthens this global, indestructible egregor.

To the dear Brothers of Georgia who are now starting this magnificent endeavor under the banner of Saint Andre, receive our warmest brotherly embrace. May the Great Architect of the Universe bless the work of Saint John of Jerusalem in 027!

United, strong and ever expanding, we are firm on purpose.

May Order Thrive !
Grand Priory of Scottish Rite - GPRER

The Freemasons of Memphis-Misraim see Freemasonry as an order that transcends time and space; it unites all places and all times, all conditions of Brothers, all origins, all religions or philosophies, combining their efforts to build the Great Temple of Truth, Justice, and Concord.

More than an institution, Freemasonry is a traditional method of accessing knowledge and, through it, Freedom and the true Light that is made of understanding and tolerance.

The fundamental investigation is truth, and this cannot be Christian or Buddhist, Islamic or even Masonic, for truth can never be a partial view of reality (...)" ~ extracted from “Egyptian Freemasonry in Portugal – The Ancient and Primitive Rite of Memphis-Misraim”

~ Memphis-Misraïm of Portugal 2026.

Greetings Hemispheres 🌍

This image bridges two worlds often seen as separate… yet perhaps they were never divided at all.

On the left, the womb and unborn child represent the biological matrix of life, the sacred chamber where form is conceived, protected, nourished, and brought into being.

On the right, the Egyptian Ankh, often called the “Key of Life” mirrors this same principle through symbol and sacred geometry. In esoteric and alchemical traditions, this is more than coincidence.

The upper loop of the Ankh echoes the womb.. the vessel of gestation, potential, and creation. The cross beneath represents manifestation into the material realm, incarnation, embodiment, life taking shape through matter.

Ancient wisdom traditions understood something modern consciousness often forgets.. The body itself is symbolic. A living map of cosmic principles. A bridge between spirit and form.

Alchemy was never only about turning metals into gold. It was about transformation within the human vessel.

Every idea, healing, awakening, relationship, or vision must first pass through an unseen phase of incubation before it can manifest outwardly.

The womb becomes both literal and symbolic… a reminder that all creation requires patience, nourishment, protection, and inner gestation before birth into the world.

The Ankh therefore becomes more than a symbol of immortality. It becomes an operative key, a reminder that consciousness itself creates through cycles of conception, development, and emergence.

What we carry within eventually shapes what appears without.m!

What are you currently incubating within your own life?

Guide for the Next Worshipful Master
Section 1: Leadership and Governance
INTRODUCTION
“I now declare the officers of __________ Lodge No. ___ duly installed.”

These solemn words mark the beginning of one of the highest honors a Mason may receive within the jurisdiction of the . At that sacred moment, the Brethren entrust to the Worshipful Master not merely the government of the Lodge, but the preservation of its dignity, harmony, traditions, and future growth.

The Oriental Chair is not a seat of privilege alone. It is a station of labor, accountability, and service. The Brother elevated to the East becomes the visible symbol of the Lodge’s character and direction. His words, decisions, conduct, and leadership will influence not only the officers and Brethren during his term, but also the future culture of the Lodge itself.

One day, your portrait may hang among the Past Masters of your Lodge. Yet the true measure of your year will not be found in a frame upon the wall, but in the memories and impressions left in the hearts of the Brethren. Will your administration be remembered as a year of unity, growth, harmony, and meaningful labor? Or will it be remembered merely as a period where the Lodge simply continued without vision or inspiration?

A Worshipful Master is granted but one year to lead from the East. Though brief in time, that year provides a unique opportunity to strengthen the Lodge, inspire the Brethren, and leave behind a legacy worthy of remembrance.

Leadership is not exercised through authority alone. While the Constitution, Ordinances, Edicts, and ancient usages provide structure and direction, effective governance depends upon wisdom, humility, compassion, and sound judgment. The authority vested in the Worshipful Master must always be tempered by brotherly love, fairness, and a sincere desire to serve the welfare of the Craft.

This is now your year in the East.
The gavel has been placed in your hands.
How will your year be remembered?
What legacy will you leave behind after your term?
───

MANAGEMENT PRINCIPLES

Every successful institution—whether civic, professional, governmental, or fraternal—ultimately succeeds because it understands the value of people. Buildings, finances, ceremonies, and organizational structures alone do not create success. Organizations flourish because they care for the individuals they serve.

This principle applies fully within the Masonic Lodge.

A Brother who feels respected, welcomed, and appreciated will continue to participate actively in the life of the Lodge. Conversely, a Lodge that neglects fellowship, communication, courtesy, and concern for its members will eventually experience declining attendance, diminished enthusiasm, and weakened harmony.

The Worshipful Master should therefore continually reflect upon the following:
• Is the Lodge room maintained in a clean, dignified, and orderly condition worthy of Masonic labor?
• Are Brethren, visitors, widows, and families warmly welcomed and properly attended to?
• Are Lodge activities meaningful, educational, and enriching?
• Do the officers perform their duties with sincerity and competence?
• Do the members leave the Lodge inspired, appreciated, and spiritually refreshed?

If these fundamental concerns are neglected, then the Lodge is failing in one of the most essential duties of Masonic leadership: service to the Brethren.

Masonry is sustained not only by ritual excellence, but also by fellowship, harmony, charity, mentorship, and brotherly care. Ritual may open the Lodge, but genuine concern for one another keeps the Brethren engaged in the Craft.

A progressive Lodge is built not merely upon procedures, but upon relationships. It grows through communication, participation, encouragement, and shared labor.

The successful Worshipful Master continually asks:
“How can this Lodge improve the Masonic experience of every Brother and his family?”

───

AUTHORITY AND LEADERSHIP IN THE EAST

Within a duly constituted Lodge, there is but one presiding officer: the Worshipful Master.
Under the Constitution and Regulations of the Grand Lodge of the Philippines, the Worshipful Master possesses significant authority to govern the Lodge and preserve harmony. Yet authority alone does not automatically create leadership.

A wise Master understands that the gavel is not a symbol of power or domination, but an emblem of responsibility. He governs not through pride, fear, or harshness, but through wisdom, fairness, restraint, and brotherly love.

In some Lodges, when leadership from the East is weak or indecisive, others gradually begin to assume influence over the affairs of the Lodge. Past Masters, Secretaries, or influential members may unintentionally fill the leadership vacuum left by an absent or hesitant Master.

In a healthy and harmonious Lodge:
• the Worshipful Master leads firmly yet humbly,
• officers support loyally and efficiently,
• Past Masters advise respectfully,
• and the Brethren coo

Egypt the Cradle of Ancient Masonry is a 1902 book by Norman Frederick de Clifford. It argues that modern Freemasonry originated in the mystery schools and architectural achievements of ancient Egypt, tracing Masonic symbols, philosophical degrees, and initiatory rites back to the Nile Valley.

The book synthesizes De Clifford's extensive research across the Middle East and Egypt, focusing on several core themes:

Architectural Mastery: The text posits that the builders of the pyramids and temples were highly skilled in geometry and banded together in organized fraternities, serving as the earliest "lodges".

Symbolism and Degrees: It explores how ancient Egyptian mythology, sun worship, and esoteric teachings laid the foundational blueprint for modern Masonic ceremonies and philosophical levels.

The Transmission of Wisdom: De Clifford traces how Egyptian esoteric knowledge was passed through figures associated with Alexandria, eventually shaping the philosophical and initiation structures of the Scottish Rite and the Blue Lodge.
Calvin Brumant

Sobek, the crocodile god of ancient Egypt, was worshipped as a symbol of strength, protection, and the life-giving power of the Nile. Feared and respected, he guarded the waters, protected the pharaohs, and represented the wild force of nature and fertility.

"Oh Anubi Lord of the tombs, Lord of the holy Acropolis, be my leader in the everlasting way."
I'm not afraid of death, because you're with me.
Don't leave me in the dark path, lead my soul to the light.
O Anubis, the entertainment of the hearts, make my heart as light as a true feather.
I'm not afraid of death, because you're with me.
I will not fear the silence of the grave, for You will walk beside me through the journey of eternity.
Oh Lord of the Holy Acropolis, lead me to eternal light.
I'm not afraid of the dark, I'm not scared of the end, because You open the gates of eternity.
I'm not afraid of death, because you're with me.
Oh Anubis, lead my soul to peace and eternal light. ”

~ Antonio Napoleteno 2026

In the curriculum of the GONA and Phenix #7, the Companion Mason must undergoe a strict test of competence demonstrating his aptitude. Once qualified, he undergoes the transformative ritual of the 3rd Degree, after which they attain the Sublime Degree of a Master Mason of the Lodge of Egypt. Now the deepest Mysteries of the Symbolic Rite, including the secrets of its Alchemy, Theurgy and Egyptian Hekau, are conveyed to the new Master; they have attained the Cubic Stone.

The proceeding stages; that of the Apprentice and Companion are for preparation only.....

Esoteric Masonry – The First Degree

The Entered Apprentice degree isn’t just about learning rules.
It’s about remembering who you really are.

Esoterically, the first degree is a story of awakening.

You begin in darkness—not as punishment, but as symbol. Darkness represents ignorance, unconsciousness, the unexamined life. When light is introduced, it’s not just physical—it’s awareness. The moment marks a spiritual birth: the soul stepping out of sleep.

The lodge itself becomes a living temple. Not made of stone—but of you.
Every wall is a boundary of consciousness. Every step is movement within your own inner world.

You don’t walk alone. You are guided—outwardly by a brother, inwardly by something higher. Call it conscience, intuition, or the divine spark. Esoterically, that guide is the Higher Self leading the lower self toward alignment.

The tracing board is not a decoration.
It’s a map of the soul.

Microcosm and macrocosm—man and universe—mirroring each other.
The Blazing Star is not just light in the lodge; it is light in you.
Jacob’s Ladder is not only ascent—it is inner elevation.
The tools are not just moral reminders—they are instruments of inner architecture.

Square: master the mind.
Level: balance the emotions.
Plumb: align the will with the vertical line of truth.

The seven liberal arts are not school subjects. They are stages of awakening—steps in refining perception, reason, and spiritual sight.

The ritual itself is built in rhythms—sevens, journeys, doors—echoing ancient mystery schools where seekers symbolically died to their old self and were reborn into conscious life.

The first degree is not the start of Masonry.
It is the start of self-knowledge.

Not “be a good man.”
But: Know yourself… and you will never be the same.

Light is not given. It is earned
And thus, it is remembered.