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Dear Synergy Press fans:

"The first Captain of the starship Enterprise before James Tiberius Kirk was Captain Christopher Pike. Of course, in "The Menagerie" two-part episode, we learn that he has been a victim of Delta Rays and Spock successfully returns him to the forbidden planet of aliens who he visited before on Talos IV that possess the power of illusion that can allow him to spend the rest of his days as a healthy man with Vina, who also was a victim of the space flight arrival of her on a previous space flight crew that had arrived to Talos IV.

Sorry if you really could care less about the Black & White photograph of Captain Christopher Pike. It just so happens that he became a role model for me in the mid to late eighties."

John Patrick Acevedo, Poet.,
September 05, 2026, 2:32 p.m.,
Guaynabo, Puerto Rico

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TRANSLATING ZENS INTO ZEITGEISTS!

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https://youtu.be/IcWXWAD5g0I?is=jJGmb4UsccONAdDI

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https://youtu.be/IcWXWAD5g0I?is=jJGmb4UsccONAdDI

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Dear Synergy Press fans:

I just completed an essay explaining how The Holy Bible can be a perfect authority as, what I call Holy Bible Sociology", claims to contain "the fundamental truth of The Holy Bible" thanks to one parable within 'The Secret Gospel According To Thomas Didacus'.

Here is my essay:

"My prayers and praises have been answered. I suppose you may know that the Methodists like my late-grandmother and my aunt I live with focus, as Christians, on the justification of their actions even without taking responsibility for them by distorting the facts. They also don't place importance on their past as it relates to their need to pray in the present for the future: the secret to finding humility and wisdom by prayer that is a carpe diem process that leads to the submission of others as well as the need for them to keep up with a charity to make up for their unaccepted sins.

Similarly, "The New Testament Sociology" places more weight on injustice that requires the ‘them’ and ‘me’ malice of judgment
instead of the ‘you’ and the ‘us’ in "The Old Testament Sociology" that places more weight and importance on mercy.

So, if you get hurt because the judges in Christianity, try to remember that "Holy Bible Sociology" keeps the prayers of carpe diem first, THEN the praises of charity. For, praise with a perfect authority to "love your neighbor as you love yourself", turns weakness into the strength of will that should be fought if it is used to judge others.

Ironically, praise is more easy to accept after your prayers seem to have been acknowledged by your perfect authority or the powers that be that you wish to accept it as greater than yourself. For to accept praise as a humanistic imperfect authority will create ambivalence and not ambition. The former opens the door for others to use you while the latter opens the door for you to use others.

Then, what moves in so that your failure to maintain a perfect authority may be recreated, is abuse. Because praise abandoned creates worry and hence, alienation through abuse. The truth of the matter is that if you can learn to better accept yourself, you can learn how to better accept others.

Finally, "Holy Bible Sociology" works for the few or for the one yet can also be a source for freedom and happiness with the entropy of work and worry. On the contrary, the needs of the many are really met by the absence of prayer and praise by the weight of work and worry, which also results in attraction and alienation. If you feel guilty from not working, you need to pray for the greed "to be strong and of a good courage".

If you feel desire from those competing with your authority, you need to praise for the will that refuses to compromise. For, if you only pray without praise, you feel freedom and dependence. Whereas if you only praise with prayer, you feel greed and trust.

As you can see, vanity is the result of just prayer as well as insecurity is the result of just praise. If you take this further, experience will teach you how the former creates sharing whereas the latter creates control."

--John Patrick Acevedo, Poet.,
August 24, 2026, 11:43 p.m.,
Guaynabo, Puerto Rico

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https://drive.google.com/file/d/1MvFFDsAQ4JhNtqGBc47FzfkYaxLLVkV8/view?usp=drivesdk

https://x.com/jpasynergy/status/2092057193604317310

TRANSLATING ZENS INTO ZEITGEISTS!

Dear Synergy Press fans:

"What I call "The Old Testament Sociology" of "inverse loss and gain" as opposed to "The New Testament Sociology" that propagates relative loss and gain. The way they work together creates freedom and happiness. However, if you are Puerto Rican, you might feel that women should represent law and men act as opposed to what "Holy Bible Sociology" suggests. In other words, a woman can abuse their man to work for what they feel is right with the intention that he will use her to minimize his worry. Yet, prayer and praise reduce work and worry, and rather than interrupt with carpe diem's attraction and charity's alienation, the sociology I believe is the fundamental truth of The Holy Bible illustrates how strength from prayer creates the humility and wisdom to live weaker while praise emboldens us to "love our neighbor as you love yourself": the result is strength out of weakness or will. The real crux to this Good sociology as opposed to an Evil sociology is that the former requires an authority while the latter does not. It teaches one how to fight guilt and/or desire for ambition instead of to accept both guilt and/or desire. You see, love is a mystery of faith because a man who possesses greed from the absence of prayer and accepting work attracts a partner while a woman who is praised and/or praises their partner doesn't alienate them as worry tends to do and instead learns how to trust them. So, to answer your question about the fundamental truth of my latest poem entitled "Starbuck Smiles After Heavy Rain" is that the path of sharing holds freedom and trust as the sacred sociology while the path of control creates the suffering of greed and dependence as the reality of a marriage that having children may or may not help with."

Thank you for your support.

John Patrick Acevedo, Poet.,
August 22, 2026, 5:44 p.m.,
Guaynabo, Puerto Rico

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TRANSLATING ZENS INTO ZEITGEISTS!

Dear Synergy Press fans:

I have attached inside this email the FINAL (without just one typo) version of my latest poem entitled "Starbuck Smiles After Heavy Rain".

I hope that you like it.

Sincerely,

John Patrick Acevedo, Poet.,
August 19, 2026, 7:10 p.m.,
Guaynabo, Puerto Rico

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Starbuck Smiles After Heavy Rain

I run: wet hair, wet clothes, wet shoes.
I slip into the job where you stand cool
and dry. In my hand, a Starbuck's
cappuccino, topped with milky foam,

like the clouds had been before carpe
diem became your uncompromising
competition for my undesired charity.

You never knew the good in me,
when I pray to remove work
and the attraction that it brings.
Never knew the praise that I give
just because the absence of it makes
you leave me with malicious alienation.

Never saw how praying brought me
freedom and a need for more praise,
for more trust. Never knew how the
absence of prayer and praise only
leave us with greed and dependence.

Yet I value our sharing's happiness
over your control’s demands for sadness.
For praises are forgotten when you
pray just to show me all that you forsake.

Because I always deliver what you
keep spilling; keep swallowing sins
drink cannot see…

Yes, I run: wet hair, wet clothes, wet shoes
to bring you what real drink
begins; what real drink never ends:
like these heavy rains after sloppy work
learns to accept careless guilt and worry
turns change into the selfish desires of
for dependence upon a cheated survival:

the doubts that before had been suffering
eyes, unlike the sweat that fears nothing;
hides your hope to celebrate the end
of beginnings: gratitudes for solitary
victory dances that inverse loss with gain.

Copyright © 2026 by John Patrick Acevedo

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TRANSLATING ZENS INTO ZEITGEISTS!