Don Awe OG

EKO WAS FOUNDED BY THE BINIS

For those that are saying Lagos is a no man's land, that is not TRUE. What is today known as Lagos is EKO founded by the BINIS that was expanded by the Yoruba that came to Lagos from Oyo and Ife. I just listened to Reno Omoki given the wrong history with big grammar to Daddy Freeze, that there were settlers in Lagos that the BINIS conquered and took over, renamed it Eko. He said these people were called Aworis. That is not true, the Aworis came when Eko was already founded by the BINIS, Reno Omokri said there was a name for Eko before Benin named it Eko, but he said he doesn't know the name. That is a fabricated history. Benin met the place as a space of land without people, as warriors heading toward Dahomey and Togo, they needed to have a CAMP, the camp of retreats during WAR, that was how EKO was founded. After conquering Dahomey as the war was over, in returning to Benin, Oba Orhogbua decided to appoint an Oba a Bini Prince over Eko and the subjects. This is how all Obas of Lagos are all Bini to date. Areas like Etin Osa, Idumota, and Oshodin, are all Benin corrupted names. Lagos of today was expanded by the Yoruba that migrated to EKO. Let it be known that BINIS never fought or conquered any set of people there to rename it Eko. BINIS conquered Dahomey, they never renamed it. Eko is a BINI name, not a Yoruba name.

Copied

Click and follow

AweOG Entertainment on TikTok 242 Followers, 288 Following, 212 Likes - Watch awesome short videos created by AweOG Entertainment

The Berber Queen who defied the Caliphate: Al-Kahina and the Islamic Conquest of North Africa

Seventh-century North Africa would see the rise of a warrior queen named al-Kahina. Who was she and how was she able to wage a war against the Umayyad Caliphate?

After their unification under the banner of Islam and the rule of the caliphs in Medina, the Arabs embarked on a series of spectacular conquests during the 7th and 8th centuries. By the mid-8th century, they created an empire that encompassed the territories between the Iberian Peninsula in the west to Norther India and Central Asia in the East
Morocco's 🇲🇦 Indigenous Berber women play a prominent role in their culture.

For example, the story of Kahina, the pre-Islamic female warrior, is still very much alive in Berber culture and nowadays is used by the youth as a symbol of Berber language and culture. Kahina is remembered for her acts of bravery and her clairvoyant ability to lead her people against the Arab invasions in the 7th century CE. She surmounted the masculine monopoly of military enterprise to become a legend and the only uncrowned ‘she king’ in Moroccan history. Kahina, whose name means ‘priestess’ or ‘prophetess’, was born in the Aures Mountains in Algeria in the 7th century; the exact date is unknown.

During her lifetime, Arab generals began to lead armies into North Africa, preparing to conquer the area and introduce Islam to the local peoples. Kahina directed a determined resistance to the invasions. Around 690, she assumed personal command of the African forces, and under her aggressive leadership, the Arabs were forced to retreat.

History Of Osogbo

One of the most accepted history of Osogbo can be traced to 1670 AD. As History had it, It all started with the journey of a famous hunter called Olutimilehin, who hails from Ipole-omu not far from Ibokun. Olutimilehin came across a local Dam while he was in hunting in a place called Gbonmin, around Oke-Baale area ( part of present day Osogbo ) .

Due to the water scarcity facing his community he went around to see if the dam will be capable of sustaining his people. Olutimihen was sad because the dam cannot sustain his community. In his quest Olutimilehin found a stream called Okrokro, which he traced its source to River Osun ( part of present day Osogbo ) . Olutimilehin went back to his community and inform the king, Larooye Gbadewolu of his findings. The king and his subjects later moved to settle at the flood plain and built his first palace later Known as Ile - Osun.

Overtime Larooye and his subjects engaged themselves in farming activities in their new found land. History learn that One day as they were clearing the bush for cultivation they incidentally fall a tree, damaging the Indigenous industry of the spirit world. A voice was heard from the river saying "Laro! Timehin! You have broken my dyeing pots".

Other voices from the spirit world were heard saying! "Oso-igbo pele o, Oso-Igbo rora o. (Oso-igbo we cormistrate with you). Later Larooye got to know the name of the spirit Queen as Oso-igbo (widely believe to be the goodies of River Osun). This is why the Osun goddess was, and is still regarded as the spiritual mother of Oba Larooye and all the succeeding Ataoja (King of Osogbo). History also has it that Larooye and his subjects move to the upper terrace in the plain which they later called OKE Ohuntoto at the present day Osun Groove.

As King Larooye community population grows the groove and their already flourishing market was abadon as they moved to Ode-Osogbo after the usual Ifa devination. The abandoned market centre and the iledi ohuntoto are today important historical monuments in the Osun grooves. At the Ode-Osogbo, Larooye built his new palace at called Idi-Osun while Timehin built a Shrine known as Idi-Ogun. Larooye and his subjects discovered that their new settlements was a centre where footpaths from Oyo, Ekiti, Ijesa etc converged.