Studies in Scripture
Contextual verse by verse, book by book, and topical Bible studies for faith that leads to eternal life in Christ Jesus.
23/08/2026
๐๐ก๐ข๐ง๐๐๐ฅ ๐๐๐๐ฆ๐ ๐๐๐๐๐ข๐ง๐ข๐ ๐ฌ ๐๐๐ข๐จ๐ง ๐ฆ๐๐๐ฉ๐๐ง๐๐ข๐ก
The meme below is built on another false dichotomy that Christians often engage with respect to salvation. It presents salvation as a gift and therefore not a reward. The assumption is that a thing cannot be a gift and a reward at the same time. This is based on the notion that a reward is directly equal to payment. This is not true.
A gift is something you give at your own cost without obligation. A reward is something you give to recognise or appreciate someone for who they are or for something they did. This can be from obligation or as payment. But it can also be apart from the lack of it. A reward can therefore refer to a payment as well as a gift. It is not directly equal to payment.
That salvation is a gift is not in dispute. What most Christians have been inadvertently indoctrinated not to see is that it is a gift given after doing things, which makes it a reward.
When Peter confronted Jesus with the fact that they had left everything and followed him, and so asked what was in this for them, Jesus said:
๐ง๐ฟ๐๐น๐ ๐ ๐๐ฎ๐ ๐๐ผ ๐๐ผ๐, ๐๐ต๐ฎ๐ ๐๐ผ๐ ๐๐ต๐ผ ๐ต๐ฎ๐๐ฒ ๐ณ๐ผ๐น๐น๐ผ๐๐ฒ๐ฑ ๐ ๐ฒ, ๐ถ๐ป ๐๐ต๐ฒ ๐ฟ๐ฒ๐ด๐ฒ๐ป๐ฒ๐ฟ๐ฎ๐๐ถ๐ผ๐ป ๐๐ต๐ฒ๐ป ๐๐ต๐ฒ ๐ฆ๐ผ๐ป ๐ผ๐ณ ๐ ๐ฎ๐ป ๐๐ถ๐น๐น ๐๐ถ๐ ๐ผ๐ป ๐๐ถ๐ ๐ด๐น๐ผ๐ฟ๐ถ๐ผ๐๐ ๐๐ต๐ฟ๐ผ๐ป๐ฒ, ๐๐ผ๐ ๐ฎ๐น๐๐ผ ๐๐ต๐ฎ๐น๐น ๐๐ถ๐ ๐๐ฝ๐ผ๐ป ๐๐๐ฒ๐น๐๐ฒ ๐๐ต๐ฟ๐ผ๐ป๐ฒ๐, ๐ท๐๐ฑ๐ด๐ถ๐ป๐ด ๐๐ต๐ฒ ๐๐๐ฒ๐น๐๐ฒ ๐๐ฟ๐ถ๐ฏ๐ฒ๐ ๐ผ๐ณ ๐๐๐ฟ๐ฎ๐ฒ๐น. ๐๐ป๐ฑ ๐ฒ๐๐ฒ๐ฟ๐๐ผ๐ป๐ฒ ๐๐ต๐ผ ๐ต๐ฎ๐ ๐น๐ฒ๐ณ๐ ๐ต๐ผ๐๐๐ฒ๐ ๐ผ๐ฟ ๐ฏ๐ฟ๐ผ๐๐ต๐ฒ๐ฟ๐ ๐ผ๐ฟ ๐๐ถ๐๐๐ฒ๐ฟ๐ ๐ผ๐ฟ ๐ณ๐ฎ๐๐ต๐ฒ๐ฟ ๐ผ๐ฟ ๐บ๐ผ๐๐ต๐ฒ๐ฟ ๐ผ๐ฟ ๐ฐ๐ต๐ถ๐น๐ฑ๐ฟ๐ฒ๐ป ๐ผ๐ฟ ๐ณ๐ฎ๐ฟ๐บ๐ ๐ผ๐ป ๐ฎ๐ฐ๐ฐ๐ผ๐๐ป๐ ๐ผ๐ณ ๐ ๐ ๐ป๐ฎ๐บ๐ฒ, ๐๐ถ๐น๐น ๐ฟ๐ฒ๐ฐ๐ฒ๐ถ๐๐ฒ ๐บ๐ฎ๐ป๐ ๐๐ถ๐บ๐ฒ๐ ๐ฎ๐ ๐บ๐๐ฐ๐ต, ๐ฎ๐ป๐ฑ ๐๐ถ๐น๐น ๐ถ๐ป๐ต๐ฒ๐ฟ๐ถ๐ ๐ฒ๐๐ฒ๐ฟ๐ป๐ฎ๐น ๐น๐ถ๐ณ๐ฒ.
โญ๐ ๐ฎ๐๐๐ต๐ฒ๐ ๐ญ๐ต:๐ฎ๐ด-๐ฎ๐ต ๐ก๐๐ฆ๐
Jesus here presents eternal life, which is the end of salvation, as reward for a life of forsaking things and following him.
While encouraging believers who were on the verge of abandoning faith, the writer of Hebrews said:
๐ง๐ต๐ฒ๐ฟ๐ฒ๐ณ๐ผ๐ฟ๐ฒ, ๐ฑ๐ผ ๐ป๐ผ๐ ๐๐ต๐ฟ๐ผ๐ ๐ฎ๐๐ฎ๐ ๐๐ผ๐๐ฟ ๐ฐ๐ผ๐ป๐ณ๐ถ๐ฑ๐ฒ๐ป๐ฐ๐ฒ, ๐๐ต๐ถ๐ฐ๐ต ๐ต๐ฎ๐ ๐ฎ ๐ด๐ฟ๐ฒ๐ฎ๐ ๐ฟ๐ฒ๐๐ฎ๐ฟ๐ฑ.
๐๐ฒ๐ฏ๐ฟ๐ฒ๐๐ ๐ญ๐ฌ:๐ฏ๐ฑ ๐ก๐๐ฆ๐
What he refers to as their confidence, which he asks them not to cast away, is their faith. He says faith has great REWARD. The reward he was referring to here is salvation at the coming of Christ. This is why he goes on to say:
๐๐ผ๐ฟ ๐๐ผ๐ ๐ต๐ฎ๐๐ฒ ๐ป๐ฒ๐ฒ๐ฑ ๐ผ๐ณ ๐ฒ๐ป๐ฑ๐๐ฟ๐ฎ๐ป๐ฐ๐ฒ, ๐๐ผ ๐๐ต๐ฎ๐ ๐๐ต๐ฒ๐ป ๐๐ผ๐ ๐ต๐ฎ๐๐ฒ ๐ฑ๐ผ๐ป๐ฒ ๐๐ต๐ฒ ๐๐ถ๐น๐น ๐ผ๐ณ ๐๐ผ๐ฑ, ๐๐ผ๐ ๐บ๐ฎ๐ ๐ฟ๐ฒ๐ฐ๐ฒ๐ถ๐๐ฒ ๐๐ต๐ฎ๐ ๐๐ฎ๐ ๐ฝ๐ฟ๐ผ๐บ๐ถ๐๐ฒ๐ฑ. ๐๐ผ๐ฟ ๐๐ฒ๐ ๐ถ๐ป ๐ฎ ๐๐ฒ๐ฟ๐ ๐น๐ถ๐๐๐น๐ฒ ๐๐ต๐ถ๐น๐ฒ, ๐๐ฒ ๐๐ต๐ผ ๐ถ๐ ๐ฐ๐ผ๐บ๐ถ๐ป๐ด ๐๐ถ๐น๐น ๐ฐ๐ผ๐บ๐ฒ, ๐ฎ๐ป๐ฑ ๐๐ถ๐น๐น ๐ป๐ผ๐ ๐ฑ๐ฒ๐น๐ฎ๐. ๐๐๐ ๐ ๐ ๐ฟ๐ถ๐ด๐ต๐๐ฒ๐ผ๐๐ ๐ผ๐ป๐ฒ ๐๐ถ๐น๐น ๐น๐ถ๐๐ฒ ๐ฏ๐ ๐ณ๐ฎ๐ถ๐๐ต; ๐๐ป๐ฑ ๐ถ๐ณ ๐ต๐ฒ ๐๐ต๐ฟ๐ถ๐ป๐ธ๐ ๐ฏ๐ฎ๐ฐ๐ธ, ๐ ๐ ๐๐ผ๐๐น ๐ต๐ฎ๐ ๐ป๐ผ ๐ฝ๐น๐ฒ๐ฎ๐๐๐ฟ๐ฒ ๐ถ๐ป ๐ต๐ถ๐บ.
๐๐ฒ๐ฏ๐ฟ๐ฒ๐๐ ๐ญ๐ฌ:๐ฏ๐ฒ-๐ฏ๐ด ๐ก๐๐ฆ๐โฌ
In other words, in order to inherit the promise of salvation, they needed to endure in doing the will of God. It is only if and after they endure that they will receive the reward of faith, which is salvation. Anyone who draws back from enduring in the faith would become displeasing to God and so not be rewarded with eternal life.
The writer would later go on to extrapolate from the faith of Enoch what faith that pleases God entails, saying:
๐๐ป๐ฑ ๐๐ถ๐๐ต๐ผ๐๐ ๐ณ๐ฎ๐ถ๐๐ต ๐ถ๐ ๐ถ๐ ๐ถ๐บ๐ฝ๐ผ๐๐๐ถ๐ฏ๐น๐ฒ ๐๐ผ ๐ฝ๐น๐ฒ๐ฎ๐๐ฒ ๐๐ถ๐บ, ๐ณ๐ผ๐ฟ ๐๐ต๐ฒ ๐ผ๐ป๐ฒ ๐๐ต๐ผ ๐ฐ๐ผ๐บ๐ฒ๐ ๐๐ผ ๐๐ผ๐ฑ ๐บ๐๐๐ ๐ฏ๐ฒ๐น๐ถ๐ฒ๐๐ฒ ๐๐ต๐ฎ๐ ๐๐ฒ ๐ฒ๐
๐ถ๐๐๐, ๐ฎ๐ป๐ฑ ๐๐ต๐ฎ๐ ๐๐ฒ ๐ฝ๐ฟ๐ผ๐๐ฒ๐ ๐๐ผ ๐ฏ๐ฒ ๐ข๐ป๐ฒ ๐๐ต๐ผ ๐ฅ๐๐ช๐๐ฅ๐๐ฆ ๐๐ต๐ผ๐๐ฒ ๐๐ต๐ผ ๐๐ฒ๐ฒ๐ธ ๐๐ถ๐บ.
๐๐ฒ๐ฏ๐ฟ๐ฒ๐๐ ๐ญ๐ญ:๐ฒ ๐ก๐๐ฆ๐
Note the part about God being the One who REWARDS those who seek him. This shows how reward is very connected to faith, contrary to what we have generally been taught to think.
The idea that salvation is by faith apart from doing anything, while reward is by works or by doing something, is based on an imperfect understanding of the word "reward." It assumes a reward is always something earned whereas a reward can also be something unearned but just given by the giver to appreciate the recipient for doing something pleasing to the giver.
The truth is that the church has failed Christians in teaching them the whole counsel of God about salvation. The reason is because many teachers are shortchanged by the lack of breadth of understanding of the English language.
Salvation is a gift because God bears the cost and owes it to no one as an obligation. It is however a reward because he does not give it for doing nothing. He gives it to those who believe and endure till the end. These truths of God about salvation are not contradictory. They are also very plainly and richly testified to across Scripture.
23/08/2026
๐๐๐ฆ๐ง๐๐ก๐ ๐๐ข๐ช๐ก ๐ง๐๐ ๐๐ข๐ฆ๐ฃ๐๐ ๐ข๐ ๐๐๐๐ฆ๐ ๐๐๐๐๐ข๐ง๐ข๐ ๐๐๐ฆ
It is becoming popular these days for people to make posts or memes such as the one below supposedly comparing and contrasting what the Gospel teaches with something supposedly taught by another system that contradicts it.
The sad reality is that many such posts and memes are engaging in false dichotomies that are undermining the truth of the Gospel. More and more they are taking things that the Gospel teaches but which they either do not properly understand, or which they just don't like, and casting them as things belonging to a system opposed to the Gospel.
By so doing, they are creating divisions that do not exist within the Gospel and which causes saints to reject the Gospel thinking they are rejecting something opposed to the Gospel. We have to rise and contend with the subtle but destructive trend.
The meme below characterises the teaching that a believer must abstain from sin so as not to forfeit inheriting heaven as legalism and not the Gospel. It presents the Gospel as teaching instead that heaven is already the home of the believer because of what Christ did, saying it is this confidence that empowers the believer to walk away from sin out of love and not out of fear. Thus it presents the first teaching as like the enemy of the second. This is nothing but a false dichotomy.
The Gospel is the one that teaches both. And the Gospel is not divided against itself.
The Gospel presents heaven as the eternal home of the believer. But this is as a hope set before him that is supposed to motivate him to act to reject the sinful pleasures of this world and give him the confidence and courage to endure whatever pain or suffering may come his way by reason of his faith. It is assured to be fulfilled to him so long as he keeps himself worthy as required to inherit it.
However, should the believer become distracted from this hope and confidence, which is a real possibility, and so lets himself succumb to the practice of sin, the same Gospel teaches that he would forfeit this hope without fail. That he would fall short of it.
Teaching the Galatians from what he fondly calls "the Gospel I preach among the Gentiles" or "my Gospel," Apostle Paul says:
โญโญ
๐ก๐ผ๐ ๐๐ต๐ฒ ๐ฑ๐ฒ๐ฒ๐ฑ๐ ๐ผ๐ณ ๐๐ต๐ฒ ๐ณ๐น๐ฒ๐๐ต ๐ฎ๐ฟ๐ฒ ๐ฒ๐๐ถ๐ฑ๐ฒ๐ป๐, ๐๐ต๐ถ๐ฐ๐ต ๐ฎ๐ฟ๐ฒ: ๐๐ฒ๐
๐๐ฎ๐น ๐ถ๐บ๐บ๐ผ๐ฟ๐ฎ๐น๐ถ๐๐, ๐ถ๐บ๐ฝ๐๐ฟ๐ถ๐๐, ๐ถ๐ป๐ฑ๐ฒ๐ฐ๐ฒ๐ป๐ ๐ฏ๐ฒ๐ต๐ฎ๐๐ถ๐ผ๐ฟ, ๐ถ๐ฑ๐ผ๐น๐ฎ๐๐ฟ๐, ๐๐ถ๐๐ฐ๐ต๐ฐ๐ฟ๐ฎ๐ณ๐, ๐ต๐ผ๐๐๐ถ๐น๐ถ๐๐ถ๐ฒ๐, ๐๐๐ฟ๐ถ๐ณ๐ฒ, ๐ท๐ฒ๐ฎ๐น๐ผ๐๐๐, ๐ผ๐๐๐ฏ๐๐ฟ๐๐๐ ๐ผ๐ณ ๐ฎ๐ป๐ด๐ฒ๐ฟ, ๐๐ฒ๐น๐ณ๐ถ๐๐ต ๐ฎ๐บ๐ฏ๐ถ๐๐ถ๐ผ๐ป, ๐ฑ๐ถ๐๐๐ฒ๐ป๐๐ถ๐ผ๐ป๐, ๐ณ๐ฎ๐ฐ๐๐ถ๐ผ๐ป๐, ๐ฒ๐ป๐๐, ๐ฑ๐ฟ๐๐ป๐ธ๐ฒ๐ป๐ป๐ฒ๐๐, ๐ฐ๐ฎ๐ฟ๐ผ๐๐๐ถ๐ป๐ด, ๐ฎ๐ป๐ฑ ๐๐ต๐ถ๐ป๐ด๐ ๐น๐ถ๐ธ๐ฒ ๐๐ต๐ฒ๐๐ฒ, ๐ผ๐ณ ๐๐ต๐ถ๐ฐ๐ต ๐ ๐ณ๐ผ๐ฟ๐ฒ๐๐ฎ๐ฟ๐ป ๐๐ผ๐, ๐ท๐๐๐ ๐ฎ๐ ๐ ๐ต๐ฎ๐๐ฒ ๐ณ๐ผ๐ฟ๐ฒ๐๐ฎ๐ฟ๐ป๐ฒ๐ฑ ๐๐ผ๐, ๐๐ต๐ฎ๐ ๐๐ต๐ผ๐๐ฒ ๐๐ต๐ผ ๐ฝ๐ฟ๐ฎ๐ฐ๐๐ถ๐ฐ๐ฒ ๐๐๐ฐ๐ต ๐๐ต๐ถ๐ป๐ด๐ ๐๐ถ๐น๐น ๐ป๐ผ๐ ๐ถ๐ป๐ต๐ฒ๐ฟ๐ถ๐ ๐๐ต๐ฒ ๐ธ๐ถ๐ป๐ด๐ฑ๐ผ๐บ ๐ผ๐ณ ๐๐ผ๐ฑ.
๐๐ฎ๐น๐ฎ๐๐ถ๐ฎ๐ป๐ ๐ฑ:๐ญ๐ต-๐ฎ๐ญ ๐ก๐๐ฆ๐
Note the part where the Apostle says he forewarns them now just as he forewarned them before. This underscores the importance of this teaching in the Gospel. Why would he be repeating a warning to believers to abstain from practicing sin if abstaining from the practice of sin has no bearing on their hope of inheriting the kingdom of God?
Similarly, to the Ephesians he says:
๐๐๐ ๐๐ฒ๐
๐๐ฎ๐น ๐ถ๐บ๐บ๐ผ๐ฟ๐ฎ๐น๐ถ๐๐ ๐ผ๐ฟ ๐ฎ๐ป๐ ๐ถ๐บ๐ฝ๐๐ฟ๐ถ๐๐ ๐ผ๐ฟ ๐ด๐ฟ๐ฒ๐ฒ๐ฑ ๐บ๐๐๐ ๐ป๐ผ๐ ๐ฒ๐๐ฒ๐ป ๐ฏ๐ฒ ๐บ๐ฒ๐ป๐๐ถ๐ผ๐ป๐ฒ๐ฑ ๐ฎ๐บ๐ผ๐ป๐ด ๐๐ผ๐, ๐ฎ๐ ๐ถ๐ ๐ฝ๐ฟ๐ผ๐ฝ๐ฒ๐ฟ ๐ฎ๐บ๐ผ๐ป๐ด ๐๐ฎ๐ถ๐ป๐๐; ๐ฎ๐ป๐ฑ ๐๐ต๐ฒ๐ฟ๐ฒ ๐บ๐๐๐ ๐ฏ๐ฒ ๐ป๐ผ ๐ณ๐ถ๐น๐๐ต๐ถ๐ป๐ฒ๐๐ ๐ผ๐ฟ ๐ณ๐ผ๐ผ๐น๐ถ๐๐ต ๐๐ฎ๐น๐ธ, ๐ผ๐ฟ ๐๐๐น๐ด๐ฎ๐ฟ ๐ท๐ผ๐ธ๐ถ๐ป๐ด, ๐๐ต๐ถ๐ฐ๐ต ๐ฎ๐ฟ๐ฒ ๐ป๐ผ๐ ๐ณ๐ถ๐๐๐ถ๐ป๐ด, ๐ฏ๐๐ ๐ฟ๐ฎ๐๐ต๐ฒ๐ฟ ๐ด๐ถ๐๐ถ๐ป๐ด ๐ผ๐ณ ๐๐ต๐ฎ๐ป๐ธ๐.
๐๐ฝ๐ต๐ฒ๐๐ถ๐ฎ๐ป๐ ๐ฑ:๐ฏ-๐ฐ ๐ก๐๐ฆ๐๐ฎ๐ฌ๐ฎ๐ฌโฌ
But why does he give them to this charge? Why are they to abstain from sexual immorality, any impurity, greed and such like?
The Apostle gives the reason in the verse that follows, saying:
๐๐ผ๐ฟ ๐๐ต๐ถ๐ ๐๐ผ๐ ๐ธ๐ป๐ผ๐ ๐๐ถ๐๐ต ๐ฐ๐ฒ๐ฟ๐๐ฎ๐ถ๐ป๐๐, ๐๐ต๐ฎ๐ ๐ป๐ผ ๐๐ฒ๐
๐๐ฎ๐น๐น๐ ๐ถ๐บ๐บ๐ผ๐ฟ๐ฎ๐น ๐ผ๐ฟ ๐ถ๐บ๐ฝ๐๐ฟ๐ฒ ๐ผ๐ฟ ๐ด๐ฟ๐ฒ๐ฒ๐ฑ๐ ๐ฝ๐ฒ๐ฟ๐๐ผ๐ป, ๐๐ต๐ถ๐ฐ๐ต ๐ฎ๐บ๐ผ๐๐ป๐๐ ๐๐ผ ๐ฎ๐ป ๐ถ๐ฑ๐ผ๐น๐ฎ๐๐ฒ๐ฟ, ๐ต๐ฎ๐ ๐ฎ๐ป ๐ถ๐ป๐ต๐ฒ๐ฟ๐ถ๐๐ฎ๐ป๐ฐ๐ฒ ๐ถ๐ป ๐๐ต๐ฒ ๐ธ๐ถ๐ป๐ด๐ฑ๐ผ๐บ ๐ผ๐ณ ๐๐ต๐ฟ๐ถ๐๐ ๐ฎ๐ป๐ฑ ๐๐ผ๐ฑ.
๐๐ฝ๐ต๐ฒ๐๐ถ๐ฎ๐ป๐ ๐ฑ:๐ฑ ๐ก๐๐ฆ๐๐ฎ๐ฌ๐ฎ๐ฌโฌ
In others words, he takes it for granted that they know it as settled fact that those who practice such will not inherit the kingdom of God. Since they want to inherit the kingdom, they must not practice such things.
Then he adds:
๐ฆ๐ฒ๐ฒ ๐๐ต๐ฎ๐ ๐ป๐ผ ๐ผ๐ป๐ฒ ๐ฑ๐ฒ๐ฐ๐ฒ๐ถ๐๐ฒ๐ ๐๐ผ๐ ๐๐ถ๐๐ต ๐ฒ๐บ๐ฝ๐๐ ๐๐ผ๐ฟ๐ฑ๐, ๐ณ๐ผ๐ฟ ๐ฏ๐ฒ๐ฐ๐ฎ๐๐๐ฒ ๐ผ๐ณ ๐๐ต๐ฒ๐๐ฒ ๐๐ต๐ถ๐ป๐ด๐ ๐๐ต๐ฒ ๐๐ฟ๐ฎ๐๐ต ๐ผ๐ณ ๐๐ผ๐ฑ ๐ฐ๐ผ๐บ๐ฒ๐ ๐๐ฝ๐ผ๐ป ๐๐ต๐ฒ ๐๐ผ๐ป๐ ๐ผ๐ณ ๐ฑ๐ถ๐๐ผ๐ฏ๐ฒ๐ฑ๐ถ๐ฒ๐ป๐ฐ๐ฒ. ๐ง๐ต๐ฒ๐ฟ๐ฒ๐ณ๐ผ๐ฟ๐ฒ ๐ฑ๐ผ ๐ป๐ผ๐ ๐ฏ๐ฒ๐ฐ๐ผ๐บ๐ฒ ๐ฝ๐ฎ๐ฟ๐๐ป๐ฒ๐ฟ๐ ๐๐ถ๐๐ต ๐๐ต๐ฒ๐บ;
๐๐ฝ๐ต๐ฒ๐๐ถ๐ฎ๐ป๐ ๐ฑ:๐ฒ-๐ณ ๐ก๐๐ฆ๐๐ฎ๐ฌ๐ฎ๐ฌโฌ
This suggests that even in his days, there were those going about teaching believers that practicing sin has no bearing on their hope of inheriting the kingdom. Paul describes this as deception with empty words. In other words, the words have no truth behind them and only deceive.
Paul's logic is that since God's intent for planning to pour his wrath on the sons of disobedience, that is, unbelievers, is because they are practicing these things, why then would a believer think he can practice the same things and not face wrath? That clearly is nothing but self deception.
The truth from the foregoing is clearly that the believer should abstain from sin so as not to forfeit heaven. This is the Gospel that Paul preached and not legalism as the meme misrepresents it.
The truth about heaven having been prepared for the believer and serving as a source of confidence for walking away from sin is not at odds with the truth about the believer needing to abstain from sin so as not to forfeit his hope of inheriting it.
Let God be true and every man a liar.
God's Judgment and the Call to Repentance
God's Faithfulness and Love Versus Man's Unfaithfulness
Snapshots of the Day of the Lord
Jerusalem Given to the Nations, The Return & Reign of Christ
God Promises to Judge and Refine His People
16/07/2026
๐๐ฅ๐ ๐ฃ๐๐ข๐ฃ๐๐ ๐๐ข๐๐ก๐ ๐ง๐ข ๐ฃ๐๐ฅ๐๐ฆ๐ ๐๐ข๐ฅ ๐ฆ๐๐ก ๐ข๐ฅ ๐๐ข๐ฅ ๐จ๐ก๐๐๐๐๐๐?
Because this subject has again generated much interest in recent days, it is necessary to once again address it as I have in years past.
Like Paul said:
๐๐ผ๐ฟ ๐บ๐ฒ ๐๐ผ ๐๐ฟ๐ถ๐๐ฒ ๐๐ต๐ฒ ๐๐ฎ๐บ๐ฒ ๐๐ต๐ถ๐ป๐ด๐ ๐๐ผ ๐๐ผ๐ ๐ถ๐ ๐ป๐ผ๐ ๐๐ฒ๐ฑ๐ถ๐ผ๐๐, ๐ฏ๐๐ ๐ณ๐ผ๐ฟ ๐๐ผ๐ ๐ถ๐ ๐ถ๐ ๐๐ฎ๐ณ๐ฒ.
๐ฃ๐ต๐ถ๐น๐ถ๐ฝ๐ฝ๐ถ๐ฎ๐ป๐ ๐ฏ:๐ญ ๐ก๐๐๐ฉ
Saying people will perish for unbelief and not for sin is making a distinction without a difference. It is like saying God pronounced death on Adam and Eve for disobedience and not sin. Or like saying the children of Israel were barred from entering the promised land because of unbelief and not because they disobeyed God.
The Lord himself was the One who said:
..๐๐ฒ ๐๐ต๐ผ ๐ฑ๐ผ๐ฒ๐ ๐ป๐ผ๐ ๐ฏ๐ฒ๐น๐ถ๐ฒ๐๐ฒ ๐ถ๐ ๐ฐ๐ผ๐ป๐ฑ๐ฒ๐บ๐ป๐ฒ๐ฑ ๐ฎ๐น๐ฟ๐ฒ๐ฎ๐ฑ๐, ๐ฏ๐ฒ๐ฐ๐ฎ๐๐๐ฒ ๐ต๐ฒ ๐ต๐ฎ๐ ๐ป๐ผ๐ ๐ฏ๐ฒ๐น๐ถ๐ฒ๐๐ฒ๐ฑ ๐ถ๐ป ๐๐ต๐ฒ ๐ป๐ฎ๐บ๐ฒ ๐ผ๐ณ ๐๐ต๐ฒ ๐ผ๐ป๐น๐ ๐ฏ๐ฒ๐ด๐ผ๐๐๐ฒ๐ป ๐ฆ๐ผ๐ป ๐ผ๐ณ ๐๐ผ๐ฑ.
But as soon as he said this, He went further to give us clarifications as to why unbelief results in condemnation. Accordingly He said:
๐๐ป๐ฑ ๐๐ต๐ถ๐ ๐ถ๐ ๐๐ต๐ฒ ๐ฐ๐ผ๐ป๐ฑ๐ฒ๐บ๐ป๐ฎ๐๐ถ๐ผ๐ป, ๐๐ต๐ฎ๐ ๐๐ต๐ฒ ๐น๐ถ๐ด๐ต๐ ๐ต๐ฎ๐ ๐ฐ๐ผ๐บ๐ฒ ๐ถ๐ป๐๐ผ ๐๐ต๐ฒ ๐๐ผ๐ฟ๐น๐ฑ, ๐ฎ๐ป๐ฑ ๐บ๐ฒ๐ป ๐น๐ผ๐๐ฒ๐ฑ ๐ฑ๐ฎ๐ฟ๐ธ๐ป๐ฒ๐๐ ๐ฟ๐ฎ๐๐ต๐ฒ๐ฟ ๐๐ต๐ฎ๐ป ๐น๐ถ๐ด๐ต๐, ๐ฏ๐ฒ๐ฐ๐ฎ๐๐๐ฒ ๐๐ต๐ฒ๐ถ๐ฟ ๐ฑ๐ฒ๐ฒ๐ฑ๐ ๐๐ฒ๐ฟ๐ฒ ๐ฒ๐๐ถ๐น. ๐๐ผ๐ฟ ๐ฒ๐๐ฒ๐ฟ๐๐ผ๐ป๐ฒ ๐ฝ๐ฟ๐ฎ๐ฐ๐๐ถ๐ฐ๐ถ๐ป๐ด ๐ฒ๐๐ถ๐น ๐ต๐ฎ๐๐ฒ๐ ๐๐ต๐ฒ ๐น๐ถ๐ด๐ต๐ ๐ฎ๐ป๐ฑ ๐ฑ๐ผ๐ฒ๐ ๐ป๐ผ๐ ๐ฐ๐ผ๐บ๐ฒ ๐๐ผ ๐๐ต๐ฒ ๐น๐ถ๐ด๐ต๐, ๐น๐ฒ๐๐ ๐ต๐ถ๐ ๐ฑ๐ฒ๐ฒ๐ฑ๐ ๐๐ต๐ผ๐๐น๐ฑ ๐ฏ๐ฒ ๐ฒ๐
๐ฝ๐ผ๐๐ฒ๐ฑ.
In other words, the reason why unbelief condemns is because it is loving darkness, that is, evil deed, rather than light - righteousness. Unbelief is powered by love for evil deeds. It is the way God reckons evil.
The Lord said the light has come into the world, but everyone practicing evil hates the light and does not come to the light. This connects the practice of evil with unbelief.
Unbelief is the result of loving darkness, that is, evil deeds. It cannot be separated from it.
Those who practice evil are those who do not believe. Those who do not believe are those who do not want to forsake sin. This is Jesus' view of unbelief.
To be unbelieving in the Son is not merely to not accept the facts concerning Him as true. It is to not forsake the life of sin and bring it to judgment.
When Israel refused to go up and take Canaan on the excuse that there were giants there who were stronger than them. God's charge against them was unbelief. Their disobedience was reckoned as unbelief.
When Moses and Aaron disobeyed God by striking the rock to bring forth water instead of speaking to it, what God accused of was unbelief in Him.
When the people of Nineveh turned from evil at the preaching of Jonah, what Scripture credited them with doing was believing God.
People perish for unbelief, not as something separate from sin, but as what loving sin produces in them towards God. Those who love sin do not take God serious or true.
๐๐ฒ๐ ๐๐ผ๐ฑ ๐ฏ๐ฒ ๐๐ฟ๐๐ฒ ๐ฎ๐ป๐ฑ ๐ฒ๐๐ฒ๐ฟ๐ ๐บ๐ฎ๐ป ๐ฎ ๐น๐ถ๐ฎ๐ฟ.
14/07/2026
๐ก๐ข ๐ฆ๐๐ฅ! ๐๐ง ๐๐ฆ ๐๐๐ง๐จ๐๐๐๐ฌ ๐๐ข๐ฅ ๐ฆ๐๐ก ๐ง๐๐๐ง ๐ฃ๐๐ข๐ฃ๐๐ ๐ช๐๐๐ ๐๐ข ๐ง๐ข ๐๐๐๐
The passages of Scripture that falsify the statement made by the respected minister are too many to miss. Hence it would be superfluous to waste too much time refuting it with Scriptures.
I have been guilty of teaching the same before. As a young and highly impressionable minister of the Gospel, I was deceived by the simplicity of its point. I felt it summarizes the Gospel.
But it is absolutely false. It is hollow rhetoric presumed to magnify the work of Christ, but which in reality diminishes it.
Being catchy and fanciful, it is important to shut it down. This is because it is capable of misleading weak souls to not take sin seriously and so perish.
Paul plainly says:
๐ง๐ต๐ฒ๐ฟ๐ฒ๐ณ๐ผ๐ฟ๐ฒ ๐ฝ๐๐ ๐๐ผ ๐ฑ๐ฒ๐ฎ๐๐ต ๐๐ผ๐๐ฟ ๐บ๐ฒ๐บ๐ฏ๐ฒ๐ฟ๐ ๐๐ต๐ถ๐ฐ๐ต ๐ฎ๐ฟ๐ฒ ๐ผ๐ป ๐๐ต๐ฒ ๐ฒ๐ฎ๐ฟ๐๐ต: ๐ณ๐ผ๐ฟ๐ป๐ถ๐ฐ๐ฎ๐๐ถ๐ผ๐ป, ๐๐ป๐ฐ๐น๐ฒ๐ฎ๐ป๐ป๐ฒ๐๐, ๐ฝ๐ฎ๐๐๐ถ๐ผ๐ป, ๐ฒ๐๐ถ๐น ๐ฑ๐ฒ๐๐ถ๐ฟ๐ฒ, ๐ฎ๐ป๐ฑ ๐ฐ๐ผ๐๐ฒ๐๐ผ๐๐๐ป๐ฒ๐๐, ๐๐ต๐ถ๐ฐ๐ต ๐ถ๐ ๐ถ๐ฑ๐ผ๐น๐ฎ๐๐ฟ๐. ๐๐๐๐๐จ๐ฆ๐ ๐ข๐ ๐ง๐๐๐ฆ๐ ๐ง๐๐๐ก๐๐ฆ ๐๐ต๐ฒ ๐๐ฟ๐ฎ๐๐ต ๐ผ๐ณ ๐๐ผ๐ฑ ๐ถ๐ ๐ฐ๐ผ๐บ๐ถ๐ป๐ด ๐๐ฝ๐ผ๐ป ๐๐ต๐ฒ ๐๐ผ๐ป๐ ๐ผ๐ณ ๐ฑ๐ถ๐๐ผ๐ฏ๐ฒ๐ฑ๐ถ๐ฒ๐ป๐ฐ๐ฒ.
๐๐ผ๐น๐ผ๐๐๐ถ๐ฎ๐ป๐ ๐ฏ:๐ฑ-๐ฒ ๐ก๐๐๐ฉ
Notice that he says it is because of "๐ง๐๐๐ฆ๐ ๐ง๐๐๐ก๐๐ฆ," referring to the sins of ๐ณ๐ผ๐ฟ๐ป๐ถ๐ฐ๐ฎ๐๐ถ๐ผ๐ป, ๐๐ป๐ฐ๐น๐ฒ๐ฎ๐ป๐ป๐ฒ๐๐, ๐ฝ๐ฎ๐๐๐ถ๐ผ๐ป, ๐ฒ๐๐ถ๐น ๐ฑ๐ฒ๐๐ถ๐ฟ๐ฒ, and ๐ฐ๐ผ๐๐ฒ๐๐ผ๐๐๐ป๐ฒ๐๐ that he mentioned before, that the wrath of God - eternal damnation - is coming.
Let God be true and all men liars.
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